‎/Transcript - Witches Symposium 10 Chris Bennett Liber 420 Cannabis Lost Sacrement of the Ancient World
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Transcript: Witches' Symposium 10: Chris Bennett (Liber 420, Cannabis: Lost Sacrement of the Ancient World)

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Show concatenated view
143 timestamped sections using the same paragraph analysis.
Section 1: 00:00:02,280 – 00:00:37,190
00:00:02,280 → 00:00:04,730 hello beautiful people and welcome to
00:00:04,740 → 00:00:06,710 the witches Symposium I'm your Hostess
00:00:06,720 → 00:00:08,930 Snappy and I'm joined by my co-hosts
00:00:08,940 → 00:00:12,110 Dion and Gunk retch today we have a very
00:00:12,120 → 00:00:14,509 special guest with us we have with us
00:00:14,519 → 00:00:17,090 today Chris Bennett renowned cannabis
00:00:17,100 → 00:00:20,269 activist historian author and researcher
00:00:20,279 → 00:00:22,550 how are you Chris I'm doing well thank
00:00:22,560 → 00:00:24,830 you very much Snappy how about yourself
00:00:24,840 → 00:00:27,529 fantastic we're so excited to have you
00:00:27,539 → 00:00:29,150 here today because like we were just
00:00:29,160 → 00:00:31,550 talking beforehand and we kind of share
00:00:31,560 → 00:00:33,889 the same sort of goals in a lot of this
00:00:33,899 → 00:00:35,450 and
00:00:35,460 → 00:00:37,190 um we're really trying to on our Channel
Section 2: 00:00:37,200 – 00:01:08,690
00:00:37,200 → 00:00:40,910 explore in theogens and promote uh the
00:00:40,920 → 00:00:43,069 use of enthiogens in their place back
00:00:43,079 → 00:00:45,830 within spirituality and in in human
00:00:45,840 → 00:00:47,810 culture you know and that seems to be
00:00:47,820 → 00:00:49,910 like a massive theme from throughout
00:00:49,920 → 00:00:52,670 your career so do you want to introduce
00:00:52,680 → 00:00:54,590 yourself and tell us about how you got
00:00:54,600 → 00:00:58,250 into cannabis research and whatnot sure
00:00:58,260 → 00:01:00,350 sure I got into cannabis research in
00:01:00,360 → 00:01:03,110 1990 I was living out in ukulele on
00:01:03,120 → 00:01:04,670 Vancouver Island there on the whole
00:01:04,680 → 00:01:07,370 clock would sound uh controversy was
00:01:07,380 → 00:01:08,690 going on and I found out about
Section 3: 00:01:08,700 – 00:01:39,410
00:01:08,700 → 00:01:10,910 industrial hemp and started reading
00:01:10,920 → 00:01:12,230 about cannabis and I had this really
00:01:12,240 → 00:01:14,570 powerful spiritual experience
00:01:14,580 → 00:01:16,850 under the influence of cannabis one
00:01:16,860 → 00:01:18,350 night and I was trying to understand
00:01:18,360 → 00:01:20,090 that and I thought well if there was
00:01:20,100 → 00:01:23,090 anything to that then other people uh
00:01:23,100 → 00:01:24,710 will have uh uh
00:01:24,720 → 00:01:26,630 um had something similar you know what I
00:01:26,640 → 00:01:28,550 mean so I started collecting everything
00:01:28,560 → 00:01:30,530 I found on cannabis religion while
00:01:30,540 → 00:01:33,289 promoting the industrial uses of uh hip
00:01:33,299 → 00:01:35,630 uh um you know to save the forest and
00:01:35,640 → 00:01:37,010 that sort of thing you know and
00:01:37,020 → 00:01:39,410 producing hemp seed food products I had
Section 4: 00:01:39,420 – 00:02:12,410
00:01:39,420 → 00:01:40,850 a business moment because hemp seed
00:01:40,860 → 00:01:42,950 treats in the 90s I sold those all over
00:01:42,960 → 00:01:46,310 North America and uh um just kind of
00:01:46,320 → 00:01:48,289 kept researching it and this led to five
00:01:48,299 → 00:01:50,690 books that I've written now over that 30
00:01:50,700 → 00:01:52,429 odd year span
00:01:52,439 → 00:01:54,830 yeah it's incredible like we have your
00:01:54,840 → 00:01:57,410 your Amazon page here I highly recommend
00:01:57,420 → 00:02:00,109 everyone go check out Chris's books you
00:02:00,119 → 00:02:01,730 know because you're writing on your
00:02:01,740 → 00:02:03,590 cannabis is sort of your focus but as we
00:02:03,600 → 00:02:05,270 said a lot of these are just incredible
00:02:05,280 → 00:02:06,950 histories you know you have cannabis in
00:02:06,960 → 00:02:09,410 the Soma solution where you dig into The
00:02:09,420 → 00:02:12,410 Vedas and you talk about all of this
Section 5: 00:02:12,420 – 00:02:43,790
00:02:12,420 → 00:02:14,750 mystery behind Soma and you put forward
00:02:14,760 → 00:02:17,150 cannabis we have the book we're going to
00:02:17,160 → 00:02:19,250 be talking about today cannabis in the
00:02:19,260 → 00:02:20,690 Lost sacrament of the ancient world
00:02:20,700 → 00:02:23,030 which you just released an updated
00:02:23,040 → 00:02:26,089 version on um May 15th and we're going
00:02:26,099 → 00:02:27,530 to be seeing a hard cover coming out
00:02:27,540 → 00:02:30,229 soon and another book which one which is
00:02:30,239 → 00:02:32,869 a real pleasure for me is uh Libre 420
00:02:32,879 → 00:02:35,930 where you dig into cannabis and it's
00:02:35,940 → 00:02:37,790 used throughout the occult and magical
00:02:37,800 → 00:02:41,030 history of the western world you know so
00:02:41,040 → 00:02:43,790 you have quite the diverse writing
Section 6: 00:02:43,800 – 00:03:14,570
00:02:43,800 → 00:02:47,150 background on this subject and how it
00:02:47,160 → 00:02:50,710 relates to spirituality and religion
00:02:50,720 → 00:02:52,670 you know like one of the nice things
00:02:52,680 → 00:02:54,890 about studying cannabis is there's like
00:02:54,900 → 00:02:56,270 some really great archaeological
00:02:56,280 → 00:02:59,210 evidence and the name cannabis the root
00:02:59,220 → 00:03:01,190 word goes back to like the oldest uh
00:03:01,200 → 00:03:02,350 sort of language Roots
00:03:02,360 → 00:03:04,490 proto-indo-european count UPS the root
00:03:04,500 → 00:03:06,830 word for cannabis and it's you know so
00:03:06,840 → 00:03:08,290 you can kind of trace the language
00:03:08,300 → 00:03:10,850 references as well in ancient texts and
00:03:10,860 → 00:03:13,309 things like that a lot of uh I it's been
00:03:13,319 → 00:03:14,570 identified in a number of different
Section 7: 00:03:14,580 – 00:03:41,270
00:03:14,580 → 00:03:17,930 languages so you're not relying on
00:03:17,940 → 00:03:20,089 um speculation as much as say as some of
00:03:20,099 → 00:03:21,890 the other antheogenic substances like
00:03:21,900 → 00:03:24,110 say when people try to place mushrooms
00:03:24,120 → 00:03:26,330 in Christianity or the Old Testament
00:03:26,340 → 00:03:27,649 period and that type of thing usually
00:03:27,659 → 00:03:29,509 it's based on sort of more interpretive
00:03:29,519 → 00:03:32,570 things uh um but here you know we have
00:03:32,580 → 00:03:34,430 the Telluride evidence as well as there
00:03:34,440 → 00:03:36,050 are other archaeological evidence from
00:03:36,060 → 00:03:38,809 the holy land and uh um strong textual
00:03:38,819 → 00:03:41,270 indications as well
Section 8: 00:03:41,280 – 00:04:13,729
00:03:41,280 → 00:03:43,789 right that so let's just jump right into
00:03:43,799 → 00:03:46,369 it then because you just released your
00:03:46,379 → 00:03:49,009 new book cannabis you know uh lost
00:03:49,019 → 00:03:50,690 sacrament of the ancient world and you
00:03:50,700 → 00:03:52,729 begin with this research site at
00:03:52,739 → 00:03:55,309 Telluride and this is a huge deal
00:03:55,319 → 00:03:57,830 because this one of the when was this
00:03:57,840 → 00:04:00,410 done like 8th century was when you when
00:04:00,420 → 00:04:03,229 the the site was right yeah yeah 8th
00:04:03,239 → 00:04:05,990 Century 7th Century BCE uh was when the
00:04:06,000 → 00:04:08,990 site was canceled okay that like and
00:04:09,000 → 00:04:10,610 that's why it's so well preserved just
00:04:10,620 → 00:04:13,729 because it was purposely uh hidden away
Section 9: 00:04:13,739 – 00:04:45,830
00:04:13,739 → 00:04:15,589 they built they'd knocked the altars
00:04:15,599 → 00:04:18,229 over they built a floor over top of it
00:04:18,239 → 00:04:21,890 immediately and then repurpose the area
00:04:21,900 → 00:04:24,650 and so because of that everything was so
00:04:24,660 → 00:04:26,150 well preserved right you know what I
00:04:26,160 → 00:04:27,469 mean that's that's why there's these
00:04:27,479 → 00:04:28,969 residents that they could test on these
00:04:28,979 → 00:04:32,870 altars uh um um but uh it's a it's a
00:04:32,880 → 00:04:35,230 it's an important timepiece in in in
00:04:35,240 → 00:04:37,969 Israeli history uh what what what's
00:04:37,979 → 00:04:40,310 associated with that cancelization and
00:04:40,320 → 00:04:43,370 this has to do with uh monotheistic uh
00:04:43,380 → 00:04:45,830 they call them reforms monotheistic
Section 10: 00:04:45,840 – 00:05:08,450
00:04:45,840 → 00:04:47,930 reforms reform is actually not the
00:04:47,940 → 00:04:50,330 proper term uh because they're not going
00:04:50,340 → 00:04:53,090 back to something old or monotheism this
00:04:53,100 → 00:04:55,249 time in ancient Israel was that was a
00:04:55,259 → 00:04:58,850 Innovation uh not a return to a more a
00:04:58,860 → 00:05:01,070 previous uh state that they'd derive
00:05:01,080 → 00:05:03,050 from you know archaeological evidence is
00:05:03,060 → 00:05:05,030 pretty clear from the holy land that
00:05:05,040 → 00:05:06,409 throughout that whole period it was
00:05:06,419 → 00:05:08,450 polytheistic
Section 11: 00:05:08,460 – 00:05:41,090
00:05:08,460 → 00:05:11,510 right now that's such an interesting you
00:05:11,520 → 00:05:13,610 know it's a very interesting point right
00:05:13,620 → 00:05:15,409 because what when I was reading your
00:05:15,419 → 00:05:16,730 book
00:05:16,740 → 00:05:17,990 um what becomes really evident
00:05:18,000 → 00:05:19,430 especially when you start to dig into
00:05:19,440 → 00:05:22,189 the ashra and the Kardashian is the
00:05:22,199 → 00:05:24,770 parallels to the cultures around it you
00:05:24,780 → 00:05:26,749 know there are similar practices that
00:05:26,759 → 00:05:28,370 were done by the Canaanites you have
00:05:28,380 → 00:05:30,230 similar practices that are done by the
00:05:30,240 → 00:05:33,230 Philistines in Syria by the Greeks we
00:05:33,240 → 00:05:35,450 have these characters like kaiboli and
00:05:35,460 → 00:05:37,430 Addis that are kind of like really
00:05:37,440 → 00:05:41,090 prominent all throughout that region so
Section 12: 00:05:41,100 – 00:06:12,110
00:05:41,100 → 00:05:44,810 this incredible kind of washing away of
00:05:44,820 → 00:05:48,409 all of those roots is such a huge and
00:05:48,419 → 00:05:50,810 huge incredible thing of History like
00:05:50,820 → 00:05:52,909 why do you think that is why do you
00:05:52,919 → 00:05:56,390 think that happened and when abouts
00:05:56,400 → 00:05:59,210 um well in the case of uh of of the Jews
00:05:59,220 → 00:06:01,249 which I think later affected you know
00:06:01,259 → 00:06:02,629 what started there I think later
00:06:02,639 → 00:06:04,850 affected the whole world really you know
00:06:04,860 → 00:06:05,870 what I mean
00:06:05,880 → 00:06:07,969 um yeah you know there was like a number
00:06:07,979 → 00:06:10,969 of things that that drove like uh uh the
00:06:10,979 → 00:06:12,110 monotheistic thing you gotta remember
Section 13: 00:06:12,120 – 00:06:45,290
00:06:12,120 → 00:06:13,550 like how you know people should realize
00:06:13,560 → 00:06:18,350 that uh before say 8th Century BCE the
00:06:18,360 → 00:06:20,270 archaeological evidence that was that
00:06:20,280 → 00:06:22,850 Yahweh had a wife ashra there's a
00:06:22,860 → 00:06:25,309 there's textual uh inscriptions that
00:06:25,319 → 00:06:27,710 refer to Yahweh and share uh and
00:06:27,720 → 00:06:29,270 illustrations of them together and
00:06:29,280 → 00:06:31,490 things like that which I reproduce in
00:06:31,500 → 00:06:33,230 the book and this is all over the place
00:06:33,240 → 00:06:36,110 in in the holy land and outlying areas
00:06:36,120 → 00:06:39,409 you know and uh um not just ashra but
00:06:39,419 → 00:06:42,469 you know ball was worshiped alongside uh
00:06:42,479 → 00:06:45,290 uh Yahweh the biblical God and L the god
Section 14: 00:06:45,300 – 00:07:23,029
00:06:45,300 → 00:06:48,710 of Canaan and stuff and a lot of this uh
00:06:48,720 → 00:06:52,189 um is kind of condensed down into how
00:06:52,199 → 00:06:54,230 Yahweh ended up in the monotheistic
00:06:54,240 → 00:06:56,330 period right um um
00:06:56,340 → 00:06:59,629 and uh um teller ads interesting because
00:06:59,639 → 00:07:02,749 it's one of the sites that is uh known
00:07:02,759 → 00:07:05,629 for the combined worship of Yahweh and
00:07:05,639 → 00:07:08,090 his asherah which is his wife because
00:07:08,100 → 00:07:10,309 they found like we know it was like uh
00:07:10,319 → 00:07:13,490 uh a holy side of Yahweh because they
00:07:13,500 → 00:07:15,529 they found an inscription that said
00:07:15,539 → 00:07:18,950 House of Yahweh and the place itself was
00:07:18,960 → 00:07:21,469 built on the same style as the temple in
00:07:21,479 → 00:07:23,029 Jerusalem as described in the biblical
Section 15: 00:07:23,039 – 00:07:49,749
00:07:23,039 → 00:07:25,430 text uh but on a smaller scale it's
00:07:25,440 → 00:07:26,930 called like a smaller version of the
00:07:26,940 → 00:07:29,029 holy of holies in Jerusalem you know and
00:07:29,039 → 00:07:30,170 we should probably talk a little bit
00:07:30,180 → 00:07:31,909 about this site you know it's a temple
00:07:31,919 → 00:07:33,890 site but within this Temple site there's
00:07:33,900 → 00:07:35,689 a little room called the holy of holies
00:07:35,699 → 00:07:37,790 which is about the size of a brim closet
00:07:37,800 → 00:07:39,830 probably four or five feet wide by about
00:07:39,840 → 00:07:42,110 eight feet deep and it was probably you
00:07:42,120 → 00:07:44,749 know not much more than head height and
00:07:44,759 → 00:07:47,570 inside this uh altar room uh there were
00:07:47,580 → 00:07:49,749 two altars
Section 16: 00:07:49,759 – 00:08:20,749
00:07:49,759 → 00:07:52,370 side by side and probably at one time
00:07:52,380 → 00:07:54,350 two Standing Stones although only one
00:07:54,360 → 00:07:56,990 remained when they reduced discovered
00:07:57,000 → 00:07:58,730 the temple but the indications are that
00:07:58,740 → 00:08:01,550 virtually too and one of these altars
00:08:01,560 → 00:08:03,350 was burned frankincense and one of these
00:08:03,360 → 00:08:05,930 other altars was burned uh um cannabis
00:08:05,940 → 00:08:08,390 and they know this from the resins that
00:08:08,400 → 00:08:10,550 were you know burnt over and over again
00:08:10,560 → 00:08:13,909 on there and and were condensed on the
00:08:13,919 → 00:08:15,950 uh on the tops of the altars and not
00:08:15,960 → 00:08:18,589 just cannabis but cannabis resins so a
00:08:18,599 → 00:08:20,749 hashish-like product that had to be
Section 17: 00:08:20,759 – 00:08:49,310
00:08:20,759 → 00:08:23,529 burnt on manure which was a very common
00:08:23,539 → 00:08:26,510 lighting fuel cooking Fuel and stuff
00:08:26,520 → 00:08:28,369 back in those days still is used in some
00:08:28,379 → 00:08:30,170 areas of the world
00:08:30,180 → 00:08:32,269 um and so this was like a little hot box
00:08:32,279 → 00:08:34,310 type chamber that you could totally fill
00:08:34,320 → 00:08:35,389 with smoke they didn't have pipes
00:08:35,399 → 00:08:37,250 there's no archaeological evidence of
00:08:37,260 → 00:08:39,409 agent pipes or anything like that from
00:08:39,419 → 00:08:42,290 this region uh um pipes are kind of a
00:08:42,300 → 00:08:44,089 new world Discovery
00:08:44,099 → 00:08:46,670 um and uh um the the common way to do it
00:08:46,680 → 00:08:49,310 was was inhalation right and this is uh
Section 18: 00:08:49,320 – 00:09:20,570
00:08:49,320 → 00:08:51,410 uh what we see also with groups like The
00:08:51,420 → 00:08:53,750 scythians Who would burn cannabis on
00:08:53,760 → 00:08:55,790 braziers and little tents to hold in the
00:08:55,800 → 00:08:58,610 smoke uh um and other cultures that were
00:08:58,620 → 00:09:00,710 practicing stuff humiliation with
00:09:00,720 → 00:09:02,210 cannabis
00:09:02,220 → 00:09:04,070 um and so this site is particularly
00:09:04,080 → 00:09:06,050 interesting because not only was it the
00:09:06,060 → 00:09:08,329 house of Yahweh and built on the same
00:09:08,339 → 00:09:12,470 sort of uh uh um uh sort of like uh
00:09:12,480 → 00:09:16,070 design is the temple in Israel but also
00:09:16,080 → 00:09:18,230 there was a lot of Ashura figurines
00:09:18,240 → 00:09:20,570 discovered in the same same site and so
Section 19: 00:09:20,580 – 00:09:53,750
00:09:20,580 → 00:09:23,449 it's no one uh at this time the time of
00:09:23,459 → 00:09:26,030 its uh cancellation
00:09:26,040 → 00:09:28,550 uh Hezekiah was going around and
00:09:28,560 → 00:09:30,530 destroying ashra temples and other
00:09:30,540 → 00:09:32,870 competing temples ball temples killing
00:09:32,880 → 00:09:35,030 off the priests and priestesses uh and
00:09:35,040 → 00:09:37,310 he also ripped out and these reforms
00:09:37,320 → 00:09:39,290 extended into the temple in Jerusalem
00:09:39,300 → 00:09:41,329 and he's described as pulling out the
00:09:41,339 → 00:09:44,449 ashram the symbol of ashra inside the
00:09:44,459 → 00:09:46,250 temple as well as a praise in the
00:09:46,260 → 00:09:49,190 serpent which Moses made which the
00:09:49,200 → 00:09:51,530 people of Israel uh have been burning
00:09:51,540 → 00:09:53,750 incense to so it was destroyed as well
Section 20: 00:09:53,760 – 00:10:28,130
00:09:53,760 → 00:09:56,030 and so incense burning is kind of tied
00:09:56,040 → 00:09:58,790 up with these reforms right
00:09:58,800 → 00:10:01,610 um and so this is uh um likely was
00:10:01,620 → 00:10:04,370 taking place now uh um there's multiple
00:10:04,380 → 00:10:06,650 reasons for this but a real big one was
00:10:06,660 → 00:10:08,570 that Israel the Kingdom of Israel at
00:10:08,580 → 00:10:10,370 this time was being
00:10:10,380 → 00:10:12,470 um continually under Threat by much
00:10:12,480 → 00:10:15,230 larger kingdoms the Assyrians and the
00:10:15,240 → 00:10:16,910 Babylonians you know and these earrings
00:10:16,920 → 00:10:18,710 eventually overthrew the Israelites and
00:10:18,720 → 00:10:21,050 the baby Rollins eventually over uh
00:10:21,060 → 00:10:24,590 through Jerusalem right uh um and um in
00:10:24,600 → 00:10:26,389 this situation there you know in the
00:10:26,399 → 00:10:28,130 ancient world there's no division
Section 21: 00:10:28,140 – 00:11:03,350
00:10:28,140 → 00:10:30,290 between politics and religion right you
00:10:30,300 → 00:10:31,730 know there's all these polytheistic
00:10:31,740 → 00:10:33,769 Cults there's the kingdom and the King
00:10:33,779 → 00:10:37,250 you know and the advisors and whichever
00:10:37,260 → 00:10:39,650 cult has the year of the king and the
00:10:39,660 → 00:10:41,449 advisors that's who's going to have the
00:10:41,459 → 00:10:43,550 most power but you know trying to
00:10:43,560 → 00:10:45,110 control that when you have different
00:10:45,120 → 00:10:47,990 agendas from different uh Cults and they
00:10:48,000 → 00:10:50,389 all want things you know
00:10:50,399 → 00:10:53,030 um is pretty tough to do I would imagine
00:10:53,040 → 00:10:54,290 you know
00:10:54,300 → 00:10:56,509 um and I think that monotheism was a way
00:10:56,519 → 00:11:00,530 of consolidating worship and control of
00:11:00,540 → 00:11:03,350 the people in face of these much larger
Section 22: 00:11:03,360 – 00:11:39,190
00:11:03,360 → 00:11:05,569 adversaries
00:11:05,579 → 00:11:06,949 um and so there may have been some
00:11:06,959 → 00:11:10,130 attempt to install uh monotheism but it
00:11:10,140 → 00:11:11,509 wasn't ever successfully installed even
00:11:11,519 → 00:11:13,130 the time of Hezekiah we see the people
00:11:13,140 → 00:11:15,290 return right back to the worship of
00:11:15,300 → 00:11:18,710 ashra and by the time of Josiah his uh
00:11:18,720 → 00:11:21,650 his son who had similar reforms uh this
00:11:21,660 → 00:11:24,590 continues right and in Josiah's case uh
00:11:24,600 → 00:11:26,630 they claim to have found uh they were
00:11:26,640 → 00:11:29,030 saying they were reconstructing uh the
00:11:29,040 → 00:11:31,490 Temple of Solomon now Solomon even in
00:11:31,500 → 00:11:34,250 the biblical account is is described as
00:11:34,260 → 00:11:36,290 polytheistic and he's condemned for
00:11:36,300 → 00:11:39,190 worshiping uh uh uh the the the the the
Section 23: 00:11:39,200 – 00:12:07,130
00:11:39,200 → 00:11:41,990 goddess on on the in the high places and
00:11:42,000 → 00:11:44,090 burning incense to her swayed by his
00:11:44,100 → 00:11:46,130 foreign wives right
00:11:46,140 → 00:11:48,230 um and so he's a polytheistic type of
00:11:48,240 → 00:11:49,990 figure but they say they are re
00:11:50,000 → 00:11:52,250 reconstructing the the Temple of Solomon
00:11:52,260 → 00:11:53,690 and they knocked the wall over and they
00:11:53,700 → 00:11:55,670 found uh the book of Deuteronomy the
00:11:55,680 → 00:11:58,190 second book of the law and they open it
00:11:58,200 → 00:11:59,810 up and it says all these other temples
00:11:59,820 → 00:12:02,269 the ashrath temples all this stuff's got
00:12:02,279 → 00:12:04,069 to go it's you know we only practice
00:12:04,079 → 00:12:07,130 this way and so another bout of reforms
Section 24: 00:12:07,140 – 00:12:43,190
00:12:07,140 → 00:12:10,069 uh um begins to take place but then you
00:12:10,079 → 00:12:12,470 know not long after this they're uh uh
00:12:12,480 → 00:12:14,329 wiped out by the Babylonians and
00:12:14,339 → 00:12:16,610 redistributed so monotheism didn't take
00:12:16,620 → 00:12:19,009 place then there either
00:12:19,019 → 00:12:22,790 um uh um and uh cannabis is kind of
00:12:22,800 → 00:12:25,310 wound up with this like uh what's really
00:12:25,320 → 00:12:27,470 interesting to me about Telluride is for
00:12:27,480 → 00:12:29,690 decades prior to the discovery of this
00:12:29,700 → 00:12:32,269 archaeological evidence uh through the
00:12:32,279 → 00:12:34,790 etymological and linguistic work of the
00:12:34,800 → 00:12:37,430 Anthropologist Sula Bennett I had been
00:12:37,440 → 00:12:40,490 following uh the idea that this Hebrew
00:12:40,500 → 00:12:43,190 term kind of bossom also sometimes just
Section 25: 00:12:43,200 – 00:13:22,490
00:12:43,200 → 00:12:46,250 kind of uh which appears uh about five
00:12:46,260 → 00:12:48,050 times in the Old Testament Pierce more
00:12:48,060 → 00:12:49,670 than that but Sula Bennett focused on
00:12:49,680 → 00:12:52,730 these five particular references uh um
00:12:52,740 → 00:12:56,030 and it tells a story of a plant that was
00:12:56,040 → 00:12:58,310 used in the holy of holies and then
00:12:58,320 → 00:13:00,410 eventually became prohibited because of
00:13:00,420 → 00:13:02,990 its association with the goddess and
00:13:03,000 → 00:13:04,670 people burning incense to the Queen of
00:13:04,680 → 00:13:07,730 Heaven and so these two stories really
00:13:07,740 → 00:13:10,790 match uh which is which so I'm saying
00:13:10,800 → 00:13:14,030 that telerad uh turns the hype the
00:13:14,040 → 00:13:16,490 hypothesis that the Hebrew term kind of
00:13:16,500 → 00:13:19,370 awesome uh references cannabis into a
00:13:19,380 → 00:13:22,490 factual situation and a large part of
Section 26: 00:13:22,500 – 00:13:50,569
00:13:22,500 → 00:13:24,170 the book is trying to match that up and
00:13:24,180 → 00:13:25,370 this is something that I looked at
00:13:25,380 → 00:13:28,389 earlier I wrote another book in the
00:13:28,399 → 00:13:31,310 2001 and that was sex drugs violence in
00:13:31,320 → 00:13:32,990 the Bible and a lot of the uh you know
00:13:33,000 → 00:13:35,210 the the the the the the goddess worship
00:13:35,220 → 00:13:38,629 Ashera stuff uh the quotation uh um and
00:13:38,639 → 00:13:40,069 a lot of these others the fertility
00:13:40,079 → 00:13:41,629 rights and stuff like that they were
00:13:41,639 → 00:13:43,490 really uh discussed in that book in much
00:13:43,500 → 00:13:47,150 more detail but at that time the idea
00:13:47,160 → 00:13:50,569 that Yahweh was partnered with a goddess
Section 27: 00:13:50,579 – 00:14:20,629
00:13:50,579 → 00:13:53,389 was really radical and that was one of
00:13:53,399 → 00:13:55,069 the things after a rat and then I
00:13:55,079 → 00:13:57,230 realized as I heard about these stories
00:13:57,240 → 00:13:59,930 of Iran and people were mostly comparing
00:13:59,940 → 00:14:02,389 it to the situation in the temple of
00:14:02,399 → 00:14:04,129 Jerusalem and saying this is an
00:14:04,139 → 00:14:06,590 indication of Temple worship but then
00:14:06,600 → 00:14:09,110 other people were saying oh no this is
00:14:09,120 → 00:14:11,329 like actually an example of the sort of
00:14:11,339 → 00:14:14,389 heretical worship that Hezekiah was was
00:14:14,399 → 00:14:16,970 was canceling out and when you take a
00:14:16,980 → 00:14:18,410 look at these Hebrew references to
00:14:18,420 → 00:14:20,629 cannabisum what it shows is that both
Section 28: 00:14:20,639 – 00:14:58,550
00:14:20,639 → 00:14:22,370 these parties are correct but we're
00:14:22,380 → 00:14:24,550 dealing with different periods in time
00:14:24,560 → 00:14:26,930 and in the beginning you know it is
00:14:26,940 → 00:14:29,509 initially part of the holy of holies and
00:14:29,519 → 00:14:31,850 the temple worship but because of its
00:14:31,860 → 00:14:33,250 association with the earlier
00:14:33,260 → 00:14:35,690 polytheistic practices and the wife of
00:14:35,700 → 00:14:39,350 God ashra it becomes prohibited uh um
00:14:39,360 → 00:14:41,870 now you know the prohibition of
00:14:41,880 → 00:14:43,850 something like cannabis uh through
00:14:43,860 → 00:14:46,430 history that's you know definitely got a
00:14:46,440 → 00:14:48,470 lot of effects and repercussions but
00:14:48,480 → 00:14:51,110 when you take a look at the suppression
00:14:51,120 → 00:14:52,670 of the goddess and especially the
00:14:52,680 → 00:14:54,490 culture around the goddess the
00:14:54,500 → 00:14:58,550 acceptance of trans people uh um uh the
Section 29: 00:14:58,560 – 00:15:17,990
00:14:58,560 → 00:15:00,650 the kind of motherly love that it puts
00:15:00,660 → 00:15:02,629 out focus on that you know in the
00:15:02,639 → 00:15:05,449 culture and you take that right out that
00:15:05,459 → 00:15:08,030 part right out you focus solely on the
00:15:08,040 → 00:15:10,550 patriarchy well you end up with a mess
00:15:10,560 → 00:15:13,210 like the mess we're in right now
00:15:13,220 → 00:15:17,990 as we sit on the precipice of world
Section 30: 00:15:18,000 – 00:15:55,009
00:15:18,000 → 00:15:20,050 destruction you know what I mean
00:15:20,060 → 00:15:23,269 for sure her
00:15:23,279 → 00:15:26,090 that sure is is Mother Earth man
00:15:26,100 → 00:15:29,389 100 the thing one thing that just struck
00:15:29,399 → 00:15:31,310 me about what you were saying there is
00:15:31,320 → 00:15:33,530 like when I was reading your book and
00:15:33,540 → 00:15:35,810 where you're talking about Canon bosem
00:15:35,820 → 00:15:38,210 and the Cannabis and you know a lot of
00:15:38,220 → 00:15:39,650 this I remember when I was in university
00:15:39,660 → 00:15:41,629 a degree in religion studies everyone
00:15:41,639 → 00:15:43,910 was talking about calamus and you bring
00:15:43,920 → 00:15:46,250 this up but even if it was calamus
00:15:46,260 → 00:15:49,069 calamus is in theogenic number one but
00:15:49,079 → 00:15:52,069 the biggest striking point to me is that
00:15:52,079 → 00:15:55,009 we have all of this representative in
Section 31: 00:15:55,019 – 00:16:28,310
00:15:55,019 → 00:15:56,569 every other culture surrounding them
00:15:56,579 → 00:15:59,449 every other culture has a prominent use
00:15:59,459 → 00:16:02,030 of cannabis yeah and has and has a
00:16:02,040 → 00:16:03,949 mother goddess called so why would
00:16:03,959 → 00:16:06,650 Israel five references to the can of
00:16:06,660 → 00:16:08,629 awesome that Sula Bennett points out to
00:16:08,639 → 00:16:11,389 it appears alongside frankincense you
00:16:11,399 → 00:16:14,030 know just look in that Temple thing and
00:16:14,040 → 00:16:17,750 the descriptions of uh of kind of uh
00:16:17,760 → 00:16:19,189 they don't just know calamus was a
00:16:19,199 → 00:16:21,410 common Marshal this Bros in Israel and
00:16:21,420 → 00:16:23,269 uh the references and this is also
00:16:23,279 → 00:16:25,790 something they say about the telarad
00:16:25,800 → 00:16:28,310 Canada this is it was important and uh
Section 32: 00:16:28,320 – 00:17:01,009
00:16:28,320 → 00:16:29,930 you know in the Ezekiel reference to
00:16:29,940 → 00:16:33,470 Ghana it comes in on a caravan uh um and
00:16:33,480 → 00:16:35,509 uh I mean the Jeremiah reference he's
00:16:35,519 → 00:16:37,249 like what do I care for your Canada from
00:16:37,259 → 00:16:39,590 a distant land your intense of Sheba
00:16:39,600 → 00:16:42,889 does not please me uh um and so uh is
00:16:42,899 → 00:16:44,509 this direct and this is important
00:16:44,519 → 00:16:47,150 because uh one of the points I I
00:16:47,160 → 00:16:49,670 differentiate uh with Sula vetted on and
00:16:49,680 → 00:16:52,430 she thought it was a Semitic term uh uh
00:16:52,440 → 00:16:55,189 that made it into uh a western languages
00:16:55,199 → 00:16:57,050 and stuff like that but it originated as
00:16:57,060 → 00:17:01,009 a Semitic term but uh um myself and Carl
Section 33: 00:17:01,019 – 00:17:35,990
00:17:01,019 → 00:17:03,350 Ruck as well uh holds his view Professor
00:17:03,360 → 00:17:06,470 Carl Rock uh um um hold that the the
00:17:06,480 → 00:17:09,470 term is an Indo-European term Ghana and
00:17:09,480 → 00:17:11,329 then it came in on the trade routes with
00:17:11,339 → 00:17:14,090 that name and then was adapted into the
00:17:14,100 → 00:17:16,730 Hebrew culture uh with that name and in
00:17:16,740 → 00:17:19,189 the same sort of ceremonial context as I
00:17:19,199 → 00:17:22,130 mentioned uh Indo-European use uh with
00:17:22,140 → 00:17:23,990 the scythians they would use it in
00:17:24,000 → 00:17:25,970 funerary rituals they burn in braces
00:17:25,980 → 00:17:28,610 catches intense and in Indo-European
00:17:28,620 → 00:17:30,470 culture of the indication is that this
00:17:30,480 → 00:17:34,070 goes back to 3500 BC in regions like the
00:17:34,080 → 00:17:35,990 Ukraine and Romania where there's
Section 34: 00:17:36,000 – 00:18:13,490
00:17:36,000 → 00:17:37,549 evidence of these sort of funerary
00:17:37,559 → 00:17:39,950 rituals with cannabis and it extended
00:17:39,960 → 00:17:41,750 widely through Indo-European culture
00:17:41,760 → 00:17:44,090 even up into China where indo-europeans
00:17:44,100 → 00:17:47,570 were settled in central China the Gucci
00:17:47,580 → 00:17:49,789 culture until the Han Chinese the
00:17:49,799 → 00:17:51,350 indigenous Chinese chased them out of
00:17:51,360 → 00:17:53,990 there about fourth fifth century vce uh
00:17:54,000 → 00:17:55,730 something wound up with uh The
00:17:55,740 → 00:17:58,610 Disappearance of Helm as well
00:17:58,620 → 00:18:01,970 right no no yeah so much craziness going
00:18:01,980 → 00:18:03,650 on but
00:18:03,660 → 00:18:05,330 um one thing that was really interesting
00:18:05,340 → 00:18:07,430 that you were talking about that really
00:18:07,440 → 00:18:11,090 connects to what wretch does is you were
00:18:11,100 → 00:18:13,490 mentioning how a lot of these rights
Section 35: 00:18:13,500 – 00:18:43,010
00:18:13,500 → 00:18:15,230 they're done within the holy of holies
00:18:15,240 → 00:18:18,169 right which is a room that you're going
00:18:18,179 → 00:18:20,270 in that's going to be like a sensory
00:18:20,280 → 00:18:23,090 deprivation tank almost you know and
00:18:23,100 → 00:18:25,850 then their lighting the large amounts of
00:18:25,860 → 00:18:27,710 incense so that they're creating like a
00:18:27,720 → 00:18:29,510 hot box effect where they would then be
00:18:29,520 → 00:18:31,370 hallucinating Visions having these
00:18:31,380 → 00:18:33,770 divinatory experiences I don't know like
00:18:33,780 → 00:18:35,750 like about full-on hallucinations I
00:18:35,760 → 00:18:36,830 don't think that that's necessary
00:18:36,840 → 00:18:38,470 necessary but let's take like but yeah
00:18:38,480 → 00:18:43,010 depicted in Exodus 30 23 Moses makes
Section 36: 00:18:43,020 – 00:19:07,130
00:18:43,020 → 00:18:44,630 this holy anointing oil with about nine
00:18:44,640 → 00:18:46,370 pounds of kind of awesome mixed with
00:18:46,380 → 00:18:48,350 myrrh and cinnamon into about a gallon
00:18:48,360 → 00:18:49,909 and a half of olive oil and olive oil is
00:18:49,919 → 00:18:52,370 a very good carrier for THC and he goes
00:18:52,380 → 00:18:53,870 into the tent of the meeting because
00:18:53,880 → 00:18:55,370 they're on the road then right you know
00:18:55,380 → 00:18:57,409 what I mean they have a movable Temple
00:18:57,419 → 00:18:58,970 and the tent of the meeting much like
00:18:58,980 → 00:19:00,770 the Sith the intense is literally closed
00:19:00,780 → 00:19:03,110 area much like the the Telluride Temple
00:19:03,120 → 00:19:05,270 and then he uh covers himself in this
00:19:05,280 → 00:19:07,130 royalty and she's fatty soluble as well
Section 37: 00:19:07,140 – 00:19:33,169
00:19:07,140 → 00:19:08,450 as a lot of references of topical
00:19:08,460 → 00:19:11,150 cannabis in the agent world as well
00:19:11,160 → 00:19:13,130 um and he places some of this oil on the
00:19:13,140 → 00:19:14,870 altar of incense and then he speaks to
00:19:14,880 → 00:19:16,549 the Lord and the pillar of smoke over
00:19:16,559 → 00:19:18,710 the altar of incense the the pillar of
00:19:18,720 → 00:19:20,210 smokes actually referred to as the
00:19:20,220 → 00:19:22,669 Shekinah later in later Hebrew writings
00:19:22,679 → 00:19:24,350 and actually represents the physical
00:19:24,360 → 00:19:26,870 cool presence of God in the temple so
00:19:26,880 → 00:19:29,930 unless that pillar of smokes there and
00:19:29,940 → 00:19:31,669 then Moses you know he focuses on a
00:19:31,679 → 00:19:33,169 question what are we going to do what
Section 38: 00:19:33,179 – 00:19:59,029
00:19:33,179 → 00:19:34,430 are we going to do you know and
00:19:34,440 → 00:19:37,010 eventually a voice comes back out of the
00:19:37,020 → 00:19:38,510 small this is what you tell the people
00:19:38,520 → 00:19:41,090 uh Omni and he goes outside they don't
00:19:41,100 → 00:19:43,130 see or hear God he goes outside and this
00:19:43,140 → 00:19:46,010 is what the Lord your God says uh um and
00:19:46,020 → 00:19:47,630 so we can really see you know cannabis
00:19:47,640 → 00:19:49,549 with its uh receptor sites and the areas
00:19:49,559 → 00:19:52,850 of higher thinking and memory uh um uh
00:19:52,860 → 00:19:54,950 um activating those areas many people
00:19:54,960 → 00:19:57,169 uncomfortably start to hear kind of
00:19:57,179 → 00:19:59,029 voices and things like that you know get
Section 39: 00:19:59,039 – 00:20:31,789
00:19:59,039 → 00:20:01,070 overwhelmed with the inner chatter you
00:20:01,080 → 00:20:03,350 know many ways is cannabis is a is a
00:20:03,360 → 00:20:05,450 door to the the subconscious and the
00:20:05,460 → 00:20:07,730 unconscious you know what I mean 100
00:20:07,740 → 00:20:11,150 yeah and so we kind of opens that up you
00:20:11,160 → 00:20:13,610 know what I mean and uh uh um this is
00:20:13,620 → 00:20:15,470 why I think it plays such an important
00:20:15,480 → 00:20:16,909 role it's not just as you were saying
00:20:16,919 → 00:20:19,010 not just the Hebrews but zoroastrian
00:20:19,020 → 00:20:22,549 references to uh cannabis infused wines
00:20:22,559 → 00:20:24,350 we've got a Syrian you know the Syrian
00:20:24,360 → 00:20:27,529 references really uh make it clear the
00:20:27,539 → 00:20:29,390 temple use it's described as one of the
00:20:29,400 → 00:20:31,789 main items for the sacred rights large
Section 40: 00:20:31,799 – 00:21:05,990
00:20:31,799 → 00:20:33,830 amounts of offerings to the Temple of
00:20:33,840 → 00:20:36,890 inanna uh uh um large you know uh
00:20:36,900 → 00:20:39,470 references to its use in the direct use
00:20:39,480 → 00:20:42,529 in the cult of Ishtar nishara you know
00:20:42,539 → 00:20:46,370 uh um so it's like pretty important and
00:20:46,380 → 00:20:49,610 I think this is also what led to like in
00:20:49,620 → 00:20:50,630 the
00:20:50,640 → 00:20:53,930 in the references uh to Kana in Isaiah
00:20:53,940 → 00:20:56,210 it's like God's like
00:20:56,220 → 00:20:58,850 uh um you know Isaiah shows up like
00:20:58,860 → 00:21:00,950 Moses with questions and looking for for
00:21:00,960 → 00:21:03,770 some answers and help you know and uh uh
00:21:03,780 → 00:21:05,990 God's like you have not read any Canon
Section 41: 00:21:06,000 – 00:21:38,810
00:21:06,000 → 00:21:08,210 frankincense for me but you've heard me
00:21:08,220 → 00:21:11,750 with your sins and iniquities and uh um
00:21:11,760 → 00:21:14,570 uh um it's it's because like cannabis
00:21:14,580 → 00:21:15,710 there's all these different temples
00:21:15,720 → 00:21:18,590 there right and hey the gods respond a
00:21:18,600 → 00:21:20,390 lot better when you burn this herb in
00:21:20,400 → 00:21:23,630 the temple than when you don't you know
00:21:23,640 → 00:21:26,450 um so it's like sought after man it's a
00:21:26,460 → 00:21:28,130 commodity you know what I mean like it
00:21:28,140 → 00:21:29,810 wasn't even being produced there they
00:21:29,820 → 00:21:32,990 don't think it was like a refined resin
00:21:33,000 → 00:21:35,029 product imported that came in on these
00:21:35,039 → 00:21:37,190 trade routes and helped you to speak to
00:21:37,200 → 00:21:38,810 the gods and that's why all these
Section 42: 00:21:38,820 – 00:22:10,850
00:21:38,820 → 00:21:40,549 different cultures and temples wanted it
00:21:40,559 → 00:21:43,909 and so uh this created you know another
00:21:43,919 → 00:21:46,190 reason for for monotheism over
00:21:46,200 → 00:21:48,049 polytheism is like we've got all these
00:21:48,059 → 00:21:49,370 offerings and they're going to all these
00:21:49,380 → 00:21:51,289 other guys and that's what we want here
00:21:51,299 → 00:21:53,810 at the central Temple at the Kingdom
00:21:53,820 → 00:21:56,630 where we can use it you know uh so
00:21:56,640 → 00:21:59,090 there's a real desire for control there
00:21:59,100 → 00:22:01,549 but there's a better scene in in Isaiah
00:22:01,559 → 00:22:04,430 which I tie back to that one um uh by
00:22:04,440 → 00:22:06,470 the the similar references to sins and
00:22:06,480 → 00:22:08,210 iniquities which appears in both of the
00:22:08,220 → 00:22:10,850 passages and in that one it says uh and
Section 43: 00:22:10,860 – 00:22:41,090
00:22:10,860 → 00:22:13,310 the temple was filled with smoke and the
00:22:13,320 → 00:22:15,890 seraphim flew onto me with a live colon
00:22:15,900 → 00:22:17,930 hands which he had taken with tongs from
00:22:17,940 → 00:22:20,270 off the Altar and he laid it upon my
00:22:20,280 → 00:22:22,850 lips and low my sins and iniquities were
00:22:22,860 → 00:22:24,409 removed
00:22:24,419 → 00:22:27,230 um and so here we see the sins
00:22:27,240 → 00:22:28,850 iniquities are relieved you know what I
00:22:28,860 → 00:22:30,590 mean when he showed up with no cannabis
00:22:30,600 → 00:22:32,330 and frankincense it wasn't relieved but
00:22:32,340 → 00:22:34,310 here they're in a temple they're burning
00:22:34,320 → 00:22:36,049 stuff on the altar we know they burn
00:22:36,059 → 00:22:38,570 cannabis on the altar the guy grabs with
00:22:38,580 → 00:22:41,090 tongs a burning coal to the altar he
Section 44: 00:22:41,100 – 00:23:11,930
00:22:41,100 → 00:22:43,310 holds it up to Isaiah's mouth like a bro
00:22:43,320 → 00:22:46,490 with a hot notch and he takes a big hit
00:22:46,500 → 00:22:49,970 and boom Shiva just like a sadio sins
00:22:49,980 → 00:22:51,830 and iniquities are relieved you know so
00:22:51,840 → 00:22:54,470 this is like a a Paramount power to the
00:22:54,480 → 00:22:56,810 say the the Christian Sacrament you know
00:22:56,820 → 00:22:58,490 what I mean this is a substance that
00:22:58,500 → 00:23:00,649 releases you of that type of thing just
00:23:00,659 → 00:23:04,010 like uh uh um cannabis in in India when
00:23:04,020 → 00:23:05,630 you know is better than a thousand horse
00:23:05,640 → 00:23:08,450 sacrifices an offering of of cannabis in
00:23:08,460 → 00:23:11,930 in some texts you know so uh um you can
Section 45: 00:23:11,940 – 00:23:46,850
00:23:11,940 → 00:23:15,049 kind of see the similarity uh um and how
00:23:15,059 → 00:23:16,610 that connects right
00:23:16,620 → 00:23:19,909 oh sure similarity there right but yeah
00:23:19,919 → 00:23:21,169 go ahead
00:23:21,179 → 00:23:23,570 so we have this anointing oil that is
00:23:23,580 → 00:23:26,390 used to for forgiveness of sins or
00:23:26,400 → 00:23:28,250 atonement which of course brings to mind
00:23:28,260 → 00:23:30,770 Jesus as the Christ with the chrism oil
00:23:30,780 → 00:23:34,190 and he provides forgiveness as well and
00:23:34,200 → 00:23:37,070 uh and as in Exodus 30 this is all tied
00:23:37,080 → 00:23:39,649 to the scapegoat isn't it or is that
00:23:39,659 → 00:23:41,169 another chapter actually
00:23:41,179 → 00:23:43,970 I don't know if it's tied to the Exodus
00:23:43,980 → 00:23:46,850 I don't think it's in there but that all
Section 46: 00:23:46,860 – 00:24:17,870
00:23:46,860 → 00:23:48,770 kind of starts to occur but you know the
00:23:48,780 → 00:23:51,409 the Hebrew term uh Messiah that means
00:23:51,419 → 00:23:52,909 the anointed one and the Greek
00:23:52,919 → 00:23:54,950 translation of that's Christ I didn't
00:23:54,960 → 00:23:58,010 want to go into like uh uh you know I
00:23:58,020 → 00:24:01,190 have written about uh the the continued
00:24:01,200 → 00:24:03,590 use of this holy oil into the Christian
00:24:03,600 → 00:24:05,510 period I just kind of touched on this
00:24:05,520 → 00:24:07,549 book just because it's so complicated
00:24:07,559 → 00:24:10,730 talking about Jesus Christ nowadays you
00:24:10,740 → 00:24:12,590 know everybody everybody's all goes all
00:24:12,600 → 00:24:15,770 Caesar Messiah on you and uh um there's
00:24:15,780 → 00:24:17,870 a lot to cover and it was just I figured
Section 47: 00:24:17,880 – 00:24:45,310
00:24:17,880 → 00:24:19,370 it'd be better for another book if I'm
00:24:19,380 → 00:24:21,169 going to approach it again rather than
00:24:21,179 → 00:24:24,710 sure this one already I really hope you
00:24:24,720 → 00:24:27,470 do just because like you know your book
00:24:27,480 → 00:24:29,330 you don't really even go there but
00:24:29,340 → 00:24:30,950 anyone who's familiar and reads it
00:24:30,960 → 00:24:33,169 closely will notice so many parallels
00:24:33,179 → 00:24:35,149 between this goddess worship cult that
00:24:35,159 → 00:24:37,010 you discussed throughout your book and
00:24:37,020 → 00:24:45,310 the later Christian cult you know
Section 48: 00:24:45,320 – 00:25:13,789
00:24:45,320 → 00:24:47,930 that never got fully wiped out yeah
00:24:47,940 → 00:24:49,250 absolutely
00:24:49,260 → 00:24:51,169 yeah well Sophia you know they've you
00:24:51,179 → 00:24:52,669 know people said the wisdom literature
00:24:52,679 → 00:24:54,049 thing is kind of carried over from the
00:24:54,059 → 00:24:55,490 wisdom literature which has got us
00:24:55,500 → 00:24:58,430 influenced in the Hebrew Hebrew material
00:24:58,440 → 00:25:01,010 right so yeah it's it's pretty you know
00:25:01,020 → 00:25:02,330 I don't think you know the way it came
00:25:02,340 → 00:25:04,549 down through Christianity with Mary and
00:25:04,559 → 00:25:06,710 stuff that it kind of okay carries the
00:25:06,720 → 00:25:09,169 same sort of weight or or influence you
00:25:09,179 → 00:25:11,630 know what I mean it's also patriarchal
00:25:11,640 → 00:25:13,789 but it's not really the constipation
Section 49: 00:25:13,799 – 00:25:40,070
00:25:13,799 → 00:25:15,590 that happens right but if we look at
00:25:15,600 → 00:25:17,390 like a lot of the earliest texts like
00:25:17,400 → 00:25:19,310 you're so familiar with the Wretch like
00:25:19,320 → 00:25:21,590 a lot of that Gnostic literature seems
00:25:21,600 → 00:25:24,169 to be very much related to these these
00:25:24,179 → 00:25:25,789 earlier goddess cultures absolutely you
00:25:25,799 → 00:25:27,649 know like the other the Thunder of the
00:25:27,659 → 00:25:29,690 perfect mind is a great text I am the
00:25:29,700 → 00:25:32,029 [\h__\h] and I am the Holy One uh um you
00:25:32,039 → 00:25:34,430 know it's like uh um goddess worship
00:25:34,440 → 00:25:37,070 Central to gnosticism Mary Magdalene was
00:25:37,080 → 00:25:40,070 a premier uh uh a disciple just as you
Section 50: 00:25:40,080 – 00:26:08,930
00:25:40,080 → 00:25:41,930 know Peter and Paul were in the in
00:25:41,940 → 00:25:44,149 mainstream Christianity and there's a
00:25:44,159 → 00:25:46,909 whole other type of scenario of you know
00:25:46,919 → 00:25:49,310 again of like a polytheistic culture
00:25:49,320 → 00:25:51,769 you're suppressing down to monotheistic
00:25:51,779 → 00:25:54,409 culture a repeat of what happened you
00:25:54,419 → 00:25:57,049 know the Romans were dealing with the
00:25:57,059 → 00:25:58,250 Galls and all these different things
00:25:58,260 → 00:26:00,110 they got so spread out as an Empire
00:26:00,120 → 00:26:02,870 again the centralized warship one
00:26:02,880 → 00:26:05,570 religion one worship uh um it's
00:26:05,580 → 00:26:08,930 politically motivated in both cases
Section 51: 00:26:08,940 – 00:26:41,210
00:26:08,940 → 00:26:11,870 that's yeah that's such a good point
00:26:13,260 → 00:26:15,710 what I want to ask you go sorry you want
00:26:15,720 → 00:26:18,350 to say something rich uh well I just
00:26:18,360 → 00:26:20,149 brought to mind that there's also a
00:26:20,159 → 00:26:22,789 another supposed wife of God anata Yahoo
00:26:22,799 → 00:26:24,890 and we can read in the ugaritic text
00:26:24,900 → 00:26:27,649 that the goddess are not uh uses an
00:26:27,659 → 00:26:30,529 ointment ritually and seems to be
00:26:30,539 → 00:26:32,570 tripping out there or you know in some
00:26:32,580 → 00:26:35,690 kind of ecstatic State and so it's all
00:26:35,700 → 00:26:39,049 over the place and and then uh the
00:26:39,059 → 00:26:41,210 gnostics are using these sexual rituals
Section 52: 00:26:41,220 – 00:27:02,930
00:26:41,220 → 00:26:44,090 that are more than likely rooted in the
00:26:44,100 → 00:26:46,610 Ashira or kadesha sacred prostitution
00:26:46,620 → 00:26:49,130 Cults of Judaism
00:26:49,140 → 00:26:50,810 or at least take some info you know
00:26:50,820 → 00:26:52,130 they're they're drawing from all over
00:26:52,140 → 00:26:53,350 the place
00:26:53,360 → 00:26:56,450 you know that that it was like in a lot
00:26:56,460 → 00:26:58,310 of ways if you take a look at Gnostic
00:26:58,320 → 00:26:59,930 Christianity it's returned to the early
00:26:59,940 → 00:27:02,930 polytheistic kind of Pantheon
Section 53: 00:27:02,940 – 00:27:29,269
00:27:02,940 → 00:27:04,730 um you know the circle you know yahweh's
00:27:04,740 → 00:27:07,909 the bad guy in in that scenario and the
00:27:07,919 → 00:27:10,430 serpents the The Giver of wisdom and uh
00:27:10,440 → 00:27:12,590 uh the goddess is you know his mother
00:27:12,600 → 00:27:15,710 and uh um you know it's all it's all
00:27:15,720 → 00:27:16,730 pretty
00:27:16,740 → 00:27:19,669 much back to the old ways and I I agree
00:27:19,679 → 00:27:21,470 I think that you know even the earliest
00:27:21,480 → 00:27:23,630 uh Gnostic sex I'm able to use terms
00:27:23,640 → 00:27:26,149 like the Levites and the ophites you
00:27:26,159 → 00:27:28,010 know those are the oldest Gnostic texts
00:27:28,020 → 00:27:29,269 and that's where a lot of the sexual
Section 54: 00:27:29,279 – 00:27:59,870
00:27:29,279 → 00:27:30,830 practice you know you can read whole
00:27:30,840 → 00:27:32,750 books by Elaine pagels and other Gnostic
00:27:32,760 → 00:27:34,610 Scholars and he'd never know that they
00:27:34,620 → 00:27:37,070 were these like erotic uh practicing
00:27:37,080 → 00:27:39,169 Gnostic groups you have to kind of dig a
00:27:39,179 → 00:27:41,930 little bit deeper uh um to go either go
00:27:41,940 → 00:27:44,390 back to the original text and uh uh the
00:27:44,400 → 00:27:46,430 condemnations of these groups by the the
00:27:46,440 → 00:27:49,730 Catholic Church fathers or uh maybe read
00:27:49,740 → 00:27:52,370 some German you know researchers like uh
00:27:52,380 → 00:27:54,529 uh Kurt Rudolph who'd go more into more
00:27:54,539 → 00:27:57,289 detail about spermo gnosticism you know
00:27:57,299 → 00:27:59,870 it's like uh um and there's even texts
Section 55: 00:27:59,880 – 00:28:31,669
00:27:59,880 → 00:28:01,490 where Jesus is depicted like the
00:28:01,500 → 00:28:03,710 question of Mary uh where Jesus is
00:28:03,720 → 00:28:06,169 himself is depicted is partaking in
00:28:06,179 → 00:28:09,350 these uh not erotic Gnostic uh sperm
00:28:09,360 → 00:28:10,610 rights
00:28:10,620 → 00:28:12,710 oh this is what we've actually talked
00:28:12,720 → 00:28:15,110 about here on on our show Dion and I did
00:28:15,120 → 00:28:18,769 an episode on spermatophagi more dealing
00:28:18,779 → 00:28:20,930 with more modern interpretations that
00:28:20,940 → 00:28:22,250 were coming out of a lot of this French
00:28:22,260 → 00:28:25,370 martinist schools based on the Gnostic
00:28:25,380 → 00:28:28,310 stuff you know of course you know uh um
00:28:28,320 → 00:28:29,990 and and you know when I first heard
00:28:30,000 → 00:28:31,669 about it I was like no way you know what
Section 56: 00:28:31,679 – 00:28:59,330
00:28:31,679 → 00:28:33,289 I mean and then eventually you get to
00:28:33,299 → 00:28:35,510 the text and it's like oh whoa and once
00:28:35,520 → 00:28:38,810 you read those the condemnations it
00:28:38,820 → 00:28:42,230 opens up a lot of uh uh uh Avenues of
00:28:42,240 → 00:28:44,450 interpretation of Gnostic text
00:28:44,460 → 00:28:46,070 themselves and you can kind of see
00:28:46,080 → 00:28:47,810 they're making reference to it they're
00:28:47,820 → 00:28:49,549 talking more esoterically like these are
00:28:49,559 → 00:28:51,590 their secret rights you know what I mean
00:28:51,600 → 00:28:53,870 uh they're talking more esoterically but
00:28:53,880 → 00:28:56,029 it's pretty pretty clearly intertwined
00:28:56,039 → 00:28:57,590 this is something I dealt with a lot in
00:28:57,600 → 00:28:59,330 my book sex drugs violence in the Bible
Section 57: 00:28:59,340 – 00:29:30,350
00:28:59,340 → 00:29:02,810 I I had a lot of material on you know at
00:29:02,820 → 00:29:05,510 that time I think it was the most
00:29:05,520 → 00:29:07,549 in-depth look at the different material
00:29:07,559 → 00:29:10,669 relating to that uh in print but I I
00:29:10,679 → 00:29:13,789 think uh Tobias churtings now has a book
00:29:13,799 → 00:29:15,649 out on Gnostic sex rights I've only
00:29:15,659 → 00:29:18,169 looked at the table of contents but it
00:29:18,179 → 00:29:20,389 looks like he's covered the material uh
00:29:20,399 → 00:29:22,070 uh pretty well I don't know what his end
00:29:22,080 → 00:29:24,950 interpretation of it is uh um but yeah
00:29:24,960 → 00:29:26,630 it's it's pretty wild stuff you know
00:29:26,640 → 00:29:29,090 like few people realize like for the
00:29:29,100 → 00:29:30,350 first few centuries there was like
Section 58: 00:29:30,360 – 00:30:01,669
00:29:30,360 → 00:29:32,810 full-on sex Cults uh that consider
00:29:32,820 → 00:29:34,430 themselves Christians you know what I
00:29:34,440 → 00:29:36,950 mean it comes a real shock to Modern
00:29:36,960 → 00:29:39,970 Christians I think
00:29:39,980 → 00:29:42,950 go ahead sir rich I was just going to
00:29:42,960 → 00:29:45,710 say uh the main argument that Scholars
00:29:45,720 → 00:29:48,049 seem to have against that is just well
00:29:48,059 → 00:29:50,269 they ancients would never do this stuff
00:29:50,279 → 00:29:52,490 because it's so unseemly and we wouldn't
00:29:52,500 → 00:29:54,590 do it so they wouldn't do it
00:29:54,600 → 00:29:56,149 well you know people say oh it's all
00:29:56,159 → 00:29:58,029 metaphorical you know like and it's like
00:29:58,039 → 00:30:00,409 it's like you can see this thing in
00:30:00,419 → 00:30:01,669 other cultures a lot of the stuff
Section 59: 00:30:01,679 – 00:30:28,909
00:30:01,679 → 00:30:04,850 similar to Tantric practices uh um uh
00:30:04,860 → 00:30:06,529 you know there's there's a lot to it man
00:30:06,539 → 00:30:08,389 and some of these you know the bridal
00:30:08,399 → 00:30:10,190 chamber all the all this type of stuff
00:30:10,200 → 00:30:12,769 it's pretty clearly uh wound up with
00:30:12,779 → 00:30:15,529 with sex rights well one of our good
00:30:15,539 → 00:30:17,690 friends here um Dr Ammon who I know
00:30:17,700 → 00:30:19,610 you've cited his work
00:30:19,620 → 00:30:22,250 um I I know him personally like I've met
00:30:22,260 → 00:30:23,870 him in real life I brought him to
00:30:23,880 → 00:30:25,490 Vancouver to speak at a conference he
00:30:25,500 → 00:30:28,909 was David Hillman back then uh um and uh
Section 60: 00:30:28,919 – 00:31:04,070
00:30:28,919 → 00:30:30,769 um he's in some he's in my documentary
00:30:30,779 → 00:30:32,510 on kind of awesome and some of my other
00:30:32,520 → 00:30:33,769 documentaries
00:30:33,779 → 00:30:36,649 amazing yeah so and you got to check out
00:30:36,659 → 00:30:38,149 his latest stuff because he's mostly
00:30:38,159 → 00:30:39,950 been doing it all through lectures on
00:30:39,960 → 00:30:41,810 YouTube he wants to give it away for
00:30:41,820 → 00:30:43,789 free for everyone but he's basically
00:30:43,799 → 00:30:46,789 utilizing his discovery of this orphic
00:30:46,799 → 00:30:49,490 Vox which is like this secretive
00:30:49,500 → 00:30:51,830 um cult language of Dionysus and using
00:30:51,840 → 00:30:54,769 that to interpret a lot of these uh
00:30:54,779 → 00:30:56,210 texts specifically a lot of Christian
00:30:56,220 → 00:30:58,490 texts like the Book of Revelation but
00:30:58,500 → 00:31:00,830 what he's looking for and is showing is
00:31:00,840 → 00:31:04,070 like this these sex rights that were
Section 61: 00:31:04,080 – 00:31:35,470
00:31:04,080 → 00:31:06,710 perpetuated from the ancient Bronze Age
00:31:06,720 → 00:31:09,950 forward you know and they involve either
00:31:09,960 → 00:31:12,169 the consumption of semen or the
00:31:12,179 → 00:31:14,630 consumption of a female ejaculate yeah
00:31:14,640 → 00:31:16,549 you need some kind of two versions of
00:31:16,559 → 00:31:18,230 this right going in either direction
00:31:18,240 → 00:31:20,269 have you come across anything like that
00:31:20,279 → 00:31:22,730 what do you think of something what I
00:31:22,740 → 00:31:24,710 mean it's like an extra fluid are
00:31:24,720 → 00:31:27,169 described at that time they thought uh
00:31:27,179 → 00:31:28,430 uh doing it well you know I think
00:31:28,440 → 00:31:30,110 there's indications of these practices
00:31:30,120 → 00:31:32,269 in the fertility rights you know what I
00:31:32,279 → 00:31:35,470 mean but nothing that that's concretely
Section 62: 00:31:35,480 – 00:32:05,330
00:31:35,480 → 00:31:38,029 as descriptive as say as the church
00:31:38,039 → 00:31:40,310 father's descriptions of the gnostics
00:31:40,320 → 00:31:42,649 and the uh what they were doing or
00:31:42,659 → 00:31:44,389 hippolytus or some of these other guys
00:31:44,399 → 00:31:47,090 that wrote about it uh um you know
00:31:47,100 → 00:31:48,710 they're pretty clear on what was going
00:31:48,720 → 00:31:53,389 on and uh um uh you know there there's
00:31:53,399 → 00:31:55,730 definitely like other cultures there's
00:31:55,740 → 00:31:57,590 indications of practices like this in
00:31:57,600 → 00:31:59,269 Egypt you know and that's all this stuff
00:31:59,279 → 00:32:00,830 you know gnosticism was kind of like
00:32:00,840 → 00:32:03,769 what the new age is now uh uh back then
00:32:03,779 → 00:32:05,330 where it was adapting just everything
Section 63: 00:32:05,340 – 00:32:32,470
00:32:05,340 → 00:32:07,610 break Egyptian any Babylonian whatever
00:32:07,620 → 00:32:09,409 they could get could could be
00:32:09,419 → 00:32:12,110 incorporated into to the cosmology and
00:32:12,120 → 00:32:13,789 when we talk about the term you know
00:32:13,799 → 00:32:15,830 gnosticism it's important for people to
00:32:15,840 → 00:32:17,690 know that this is like a a blanket term
00:32:17,700 → 00:32:19,850 not all the gnostics were practicing
00:32:19,860 → 00:32:22,490 these sex rights just specific sets sex
00:32:22,500 → 00:32:25,310 like the ophites now scenes Levites uh
00:32:25,320 → 00:32:27,169 some of these other ones Barbara barbell
00:32:27,179 → 00:32:28,549 audience or whatever there's just so
00:32:28,559 → 00:32:30,470 many of them I I don't even know all the
00:32:30,480 → 00:32:32,470 names uh um but they're you know
Section 64: 00:32:32,480 – 00:33:08,269
00:32:32,480 → 00:32:35,389 narcissism is kind of a blanket term for
00:32:35,399 → 00:32:37,310 anybody that didn't end up in the Roman
00:32:37,320 → 00:32:38,930 Catholic Church Canon you know what I
00:32:38,940 → 00:32:40,070 mean
00:32:40,640 → 00:32:42,950 we're very aesthetic and you know to
00:32:42,960 → 00:32:47,149 completely anti-sex but the sex noise at
00:32:47,159 → 00:32:49,669 practice sex a lot of it had to do with
00:32:49,679 → 00:32:54,230 the idea that uh um uh um light descends
00:32:54,240 → 00:32:55,789 into matter and then through a series of
00:32:55,799 → 00:32:57,889 incarnation mineral vegetable animal and
00:32:57,899 → 00:33:00,289 then man when it's in man it has the
00:33:00,299 → 00:33:02,269 opportunity to return to light but if
00:33:02,279 → 00:33:04,610 you procreate and plant your seed and
00:33:04,620 → 00:33:06,289 create children you're causing the
00:33:06,299 → 00:33:08,269 entrapment of light into matter but if
Section 65: 00:33:08,279 – 00:33:37,610
00:33:08,279 → 00:33:10,310 you retain it all and maybe take some
00:33:10,320 → 00:33:12,529 more in you build up a body of light
00:33:12,539 → 00:33:14,570 then you ascend through the archons to
00:33:14,580 → 00:33:16,850 the Kingdom of Light eventually uh um
00:33:16,860 → 00:33:19,310 and so it's kind of wound up with that
00:33:19,320 → 00:33:21,830 kind of a belief uh um you know it's a
00:33:21,840 → 00:33:24,350 Crowley in Sex Magic it kind of evolves
00:33:24,360 → 00:33:26,630 into something like you could throw you
00:33:26,640 → 00:33:27,950 could focus your will say there's
00:33:27,960 → 00:33:29,990 something you want to accomplish uh and
00:33:30,000 → 00:33:31,610 you can focus your will into that and
00:33:31,620 → 00:33:34,130 that would drive a message of of
00:33:34,140 → 00:33:35,990 something into that right and then if
00:33:36,000 → 00:33:37,610 you took it back into yourself and give
Section 66: 00:33:37,620 – 00:33:55,029
00:33:37,620 → 00:33:39,529 birth in it to yourself and you'd have
00:33:39,539 → 00:33:41,990 the will to to complete that act right
00:33:42,000 → 00:33:43,850 so it's a little bit different than than
00:33:43,860 → 00:33:45,590 what the noise yeah it's interesting
00:33:45,600 → 00:33:46,970 though that you bring a Crowley because
00:33:46,980 → 00:33:49,310 he also kind of speculated on this
00:33:49,320 → 00:33:51,529 ancient right of consumption nation of
00:33:51,539 → 00:33:55,029 Menzies in in sperm right
Section 67: 00:33:55,039 – 00:34:10,609
00:33:55,039 → 00:33:57,350 yeah absolutely well he's you know
00:33:57,360 → 00:33:58,909 influenced by those French guys you were
00:33:58,919 → 00:34:01,070 talking about
00:34:01,080 → 00:34:02,990 um like I'm trying to think of some of
00:34:03,000 → 00:34:04,370 their names off my off the top of my
00:34:04,380 → 00:34:06,289 head this thing come I think or
00:34:06,299 → 00:34:10,609 something one guy yeah yeah uh
Section 68: 00:34:10,619 – 00:34:44,570
00:34:10,619 → 00:34:14,030 um and uh that was a big thing back then
00:34:14,040 → 00:34:18,290 well you know there's also like uh uh uh
00:34:18,300 → 00:34:21,950 Von Hammer perkstel's mysterium uh uh
00:34:21,960 → 00:34:24,649 baphometis uh which which was written in
00:34:24,659 → 00:34:27,649 1818 and it it put forth and that's
00:34:27,659 → 00:34:29,149 where a lot of this Gnostic stuff
00:34:29,159 → 00:34:31,909 started to arrive is after uh Von Hammer
00:34:31,919 → 00:34:34,909 perchdale's book mysterium baphometis uh
00:34:34,919 → 00:34:37,430 um he suggested that the Templar when
00:34:37,440 → 00:34:38,750 they were in the holy land they
00:34:38,760 → 00:34:40,730 rediscovered these Gnostic rights and
00:34:40,740 → 00:34:42,589 that that the the reasons for the
00:34:42,599 → 00:34:44,570 accusations of sodomy and stuff like
Section 69: 00:34:44,580 – 00:35:21,710
00:34:44,580 → 00:34:46,430 that against the Templar and the the
00:34:46,440 → 00:34:49,369 source of their uh heresy accusations
00:34:49,379 → 00:34:51,589 was their adoption of these Gnostic
00:34:51,599 → 00:34:55,310 texts and that baphometis itself was uh
00:34:55,320 → 00:35:00,170 uh um a dark form of of Sophia uh um and
00:35:00,180 → 00:35:02,150 uh that you can rearrange you know you
00:35:02,160 → 00:35:03,950 do some numerological thing and
00:35:03,960 → 00:35:07,370 baphometic and it winds up as as Sophia
00:35:07,380 → 00:35:10,370 uh um according to Von hammer perkstol
00:35:10,380 → 00:35:13,790 and also uh uh the guy uh Professor Hugh
00:35:13,800 → 00:35:15,410 sconefield made a similar Claim about
00:35:15,420 → 00:35:17,750 the name Baphomet is being connected to
00:35:17,760 → 00:35:21,710 uh to is Sophia uh um it's debatable you
Section 70: 00:35:21,720 – 00:35:51,710
00:35:21,720 → 00:35:23,569 know um but it's interesting well yeah
00:35:23,579 → 00:35:24,710 on that
00:35:24,720 → 00:35:27,170 of course on that point I I can confirm
00:35:27,180 → 00:35:28,910 I know how they do it it's called the
00:35:28,920 → 00:35:31,670 at-bash cipher so what you do is you you
00:35:31,680 → 00:35:33,050 take the uh
00:35:33,060 → 00:35:35,150 first letter of the alphabet in this
00:35:35,160 → 00:35:37,790 case uh aleph and then you whenever you
00:35:37,800 → 00:35:39,230 see that you replace it with the last
00:35:39,240 → 00:35:41,990 letter of the alphabet and the second
00:35:42,000 → 00:35:44,510 letter Beth with the SEC and last letter
00:35:44,520 → 00:35:48,109 okay so if you do that for for Baphomet
00:35:48,119 → 00:35:51,710 it does transliterate to uh to Sophia
Section 71: 00:35:51,720 – 00:36:19,910
00:35:51,720 → 00:35:53,329 there's no you can you can do this
00:35:53,339 → 00:35:55,670 yourself at home if you just look at the
00:35:55,680 → 00:36:00,410 alphabet so uh there's no you know it
00:36:00,420 → 00:36:01,849 definitely says that whether or not
00:36:01,859 → 00:36:03,770 that's what the secret Mysteries are
00:36:03,780 → 00:36:05,569 about whether that that's that like you
00:36:05,579 → 00:36:07,069 know whether that's just by chance or by
00:36:07,079 → 00:36:09,170 thing but you know the not the Templars
00:36:09,180 → 00:36:10,849 are another fascinating things you know
00:36:10,859 → 00:36:12,950 the the whole kathari influence on some
00:36:12,960 → 00:36:14,870 of the gnostics and that's like I mean
00:36:14,880 → 00:36:16,490 the Templar and that's again kind of
00:36:16,500 → 00:36:19,910 like a carryover of gnosticism and uh um
Section 72: 00:36:19,920 – 00:36:46,370
00:36:19,920 → 00:36:22,190 interesting you know in in Libra 420 I
00:36:22,200 → 00:36:25,010 show that uh uh the Templar had cannabis
00:36:25,020 → 00:36:27,170 being grown for them by Arabs in Spain
00:36:27,180 → 00:36:30,349 and it was seized at both the French uh
00:36:30,359 → 00:36:32,390 uh uh Templar site and the English
00:36:32,400 → 00:36:34,130 Templar side as well when they were
00:36:34,140 → 00:36:35,630 rated
00:36:35,640 → 00:36:37,609 right there's so much interesting stuff
00:36:37,619 → 00:36:39,230 too that a lot of people forget about
00:36:39,240 → 00:36:41,210 the Islamic tradition because I know
00:36:41,220 → 00:36:42,829 I've read a lot of this scholar Elaine
00:36:42,839 → 00:36:44,750 danalu who talks about how the super
00:36:44,760 → 00:36:46,370 tradition one of my favorite guys yeah
Section 73: 00:36:46,380 – 00:37:21,770
00:36:46,380 → 00:36:48,050 you know I die on his book on Dionysus
00:36:48,060 → 00:36:51,050 that's great stuff man right and he
00:36:51,060 → 00:36:53,750 talks about this a lot how basically the
00:36:53,760 → 00:36:57,530 Sufi uh groups are are can a re or an
00:36:57,540 → 00:36:59,750 offshoot of these dionysian ecstatic
00:36:59,760 → 00:37:01,310 Cults they're doing the same dances
00:37:01,320 → 00:37:04,550 they're playing the exact same music you
00:37:04,560 → 00:37:06,770 know almost verbatim and they have the
00:37:06,780 → 00:37:09,170 Cannabis and hashish rights as well as
00:37:09,180 → 00:37:11,990 sacred wine you know which is and the
00:37:12,000 → 00:37:13,670 wine one is the interesting one because
00:37:13,680 → 00:37:16,430 cannabis we know was generally accepted
00:37:16,440 → 00:37:19,250 among the Muslims until later but the
00:37:19,260 → 00:37:21,770 wine was always vilified yet the sufis
Section 74: 00:37:21,780 – 00:37:51,530
00:37:21,780 → 00:37:23,569 maintained it you know it's kind of like
00:37:23,579 → 00:37:25,510 tantric almost and you know like a
00:37:25,520 → 00:37:28,190 breaking cultural taboos you know right
00:37:28,200 → 00:37:30,650 it's part of the well you know the sufis
00:37:30,660 → 00:37:32,450 like they would travel around with bands
00:37:32,460 → 00:37:34,670 of savoos and you know they they are
00:37:34,680 → 00:37:37,010 they were like oh I'll interwound up
00:37:37,020 → 00:37:38,630 there's even the agent depictions of
00:37:38,640 → 00:37:41,270 them all together Saturdays Packers all
00:37:41,280 → 00:37:43,370 mixed together you know taking hash
00:37:43,380 → 00:37:45,349 drinking wine whatever and the
00:37:45,359 → 00:37:47,329 connection between Dionysus and Shiva as
00:37:47,339 → 00:37:49,370 well is you know that as you mentioned
00:37:49,380 → 00:37:51,530 Dana Lowe he he wrote about that I don't
Section 75: 00:37:51,540 – 00:38:18,890
00:37:51,540 → 00:37:52,849 know if he was the first to write about
00:37:52,859 → 00:37:55,430 it in a book but there's a few books on
00:37:55,440 → 00:37:57,349 that and this goes back to you know the
00:37:57,359 → 00:37:59,290 time of Alexander man
00:37:59,300 → 00:38:02,210 they thought then it was already much
00:38:02,220 → 00:38:04,430 more agent than their time period uh
00:38:04,440 → 00:38:06,589 when they were talking about it so it's
00:38:06,599 → 00:38:08,030 pretty interwound and you know you got
00:38:08,040 → 00:38:10,550 to think like um
00:38:10,560 → 00:38:12,890 it's not surprising that there'd be like
00:38:12,900 → 00:38:14,750 similarities like that that some of
00:38:14,760 → 00:38:15,950 these different religions could have
00:38:15,960 → 00:38:17,329 started from something earlier we see
00:38:17,339 → 00:38:18,890 this with you know Solomon heoma
Section 76: 00:38:18,900 – 00:38:47,810
00:38:18,900 → 00:38:21,950 specifically uh in the avesta tayoma and
00:38:21,960 → 00:38:23,810 there's a whole mythology in the rig
00:38:23,820 → 00:38:25,609 vetted salmon that's all mythology but
00:38:25,619 → 00:38:27,710 there's overlaps of like
00:38:27,720 → 00:38:29,810 same Gods appearing and some of the same
00:38:29,820 → 00:38:31,310 myths you know but there's also
00:38:31,320 → 00:38:32,690 differences right you know what I mean
00:38:32,700 → 00:38:34,490 and it's like take a look at language
00:38:34,500 → 00:38:36,109 right you know what I mean like you know
00:38:36,119 → 00:38:39,730 French English German uh uh uh
00:38:39,740 → 00:38:42,470 Vedic Indian they all started as
00:38:42,480 → 00:38:44,690 Indo-European language and people moved
00:38:44,700 → 00:38:46,130 to different areas and then it took on
00:38:46,140 → 00:38:47,810 its dial uh you know different dialects
Section 77: 00:38:47,820 – 00:39:18,589
00:38:47,820 → 00:38:49,670 and that doesn't take that long you know
00:38:49,680 → 00:38:51,650 what I mean before people living over
00:38:51,660 → 00:38:53,750 here that separated from the same group
00:38:53,760 → 00:38:56,089 they can't understand each other four or
00:38:56,099 → 00:38:57,530 five centuries later you know what I
00:38:57,540 → 00:39:00,230 mean uh same thing goddesses you know
00:39:00,240 → 00:39:01,670 they take their God over there but
00:39:01,680 → 00:39:03,589 things happen and all this add that to
00:39:03,599 → 00:39:05,990 this myth and adapt that for this you
00:39:06,000 → 00:39:07,550 know and and pretty soon there's
00:39:07,560 → 00:39:09,710 similarities and differences but you can
00:39:09,720 → 00:39:11,810 kind of see enough similarities to
00:39:11,820 → 00:39:14,510 identify uh that this originates with
00:39:14,520 → 00:39:16,190 something earlier you know I think this
00:39:16,200 → 00:39:18,589 is pretty uh clear with goddesses like
Section 78: 00:39:18,599 – 00:39:53,150
00:39:18,599 → 00:39:22,250 Ishtar is Shara ashara uh that that they
00:39:22,260 → 00:39:24,710 all go back to something much much much
00:39:24,720 → 00:39:27,290 more agent and the common use of
00:39:27,300 → 00:39:31,370 cannabis uh uh in all of these Cults is
00:39:31,380 → 00:39:35,270 is pretty indicative of of the extent
00:39:35,280 → 00:39:37,370 and how far back that goes you know what
00:39:37,380 → 00:39:39,230 I mean it was something that was in the
00:39:39,240 → 00:39:42,410 original that split off you know right
00:39:42,420 → 00:39:45,170 for sure like the goddess imagery is
00:39:45,180 → 00:39:47,750 something that is so primordial it even
00:39:47,760 → 00:39:50,810 predates like modern hominids you know
00:39:50,820 → 00:39:53,150 in that area like there's there's those
Section 79: 00:39:53,160 – 00:40:24,890
00:39:53,160 → 00:39:55,849 Venus figurines everywhere you know and
00:39:55,859 → 00:39:57,410 I mean a lot of that we're dealing with
00:39:57,420 → 00:39:59,210 speculation but I think it's important
00:39:59,220 → 00:40:01,849 that we recognize this kind of image
00:40:01,859 → 00:40:04,550 that survives right that mother goddess
00:40:04,560 → 00:40:08,329 image evolves art that's appearing for
00:40:08,339 → 00:40:10,550 like thousands of years you know what I
00:40:10,560 → 00:40:12,829 mean it's pretty exactly it's a central
00:40:12,839 → 00:40:15,710 form of worship you know the worship is
00:40:15,720 → 00:40:18,230 Sybil man that's just like so Agent Man
00:40:18,240 → 00:40:20,630 you know uh um eight ten thousand years
00:40:20,640 → 00:40:23,089 cattle High OCT type stuff and they
00:40:23,099 → 00:40:24,890 found evidence of cannabis there as well
Section 80: 00:40:24,900 – 00:40:59,630
00:40:24,900 → 00:40:25,970 you know
00:40:25,980 → 00:40:29,450 right oh did they okay a cannabis cloth
00:40:29,460 → 00:40:32,270 not not like uh oh right individual use
00:40:32,280 → 00:40:34,190 of cannabis but uh they found and which
00:40:34,200 → 00:40:35,329 is interesting because it's like eight
00:40:35,339 → 00:40:37,190 ten eight ten thousand years old kind of
00:40:37,200 → 00:40:38,450 that range
00:40:38,460 → 00:40:40,490 and we find Cannabis cloth in Taiwan
00:40:40,500 → 00:40:44,870 around the same time 10 000 BC so these
00:40:44,880 → 00:40:47,210 diverse cultures are already utilizing
00:40:47,220 → 00:40:50,089 this plant in similar Ways by this time
00:40:50,099 → 00:40:52,550 which indicates it's like just so much
00:40:52,560 → 00:40:55,550 much more agent you know yeah it's so
00:40:55,560 → 00:40:57,470 ubiquitous and then we can see that
00:40:57,480 → 00:40:59,630 there's pretty clearly Canaanite
Section 81: 00:40:59,640 – 00:41:32,210
00:40:59,640 → 00:41:02,150 Egyptian and zoroastrian influences on
00:41:02,160 → 00:41:04,010 Judaism and they all seem to have been
00:41:04,020 → 00:41:06,650 using cannabis so of course Jews did you
00:41:06,660 → 00:41:08,750 know it's everywhere else how could they
00:41:08,760 → 00:41:10,670 escape it Syrian stuff you know what I
00:41:10,680 → 00:41:12,589 mean it's almost like yeah
00:41:12,599 → 00:41:14,450 a similar type when you read like the
00:41:14,460 → 00:41:16,670 description of the Sacred rites and uh
00:41:16,680 → 00:41:18,950 uh and then compare that with the Exodus
00:41:18,960 → 00:41:21,849 kind of account and uh the indications
00:41:21,859 → 00:41:24,410 are that it was kind of just an
00:41:24,420 → 00:41:26,150 extension of that same sort of worship
00:41:26,160 → 00:41:29,690 in Israel until monotheism uh became the
00:41:29,700 → 00:41:32,210 the flavor of the day you know
Section 82: 00:41:32,220 – 00:42:07,069
00:41:32,220 → 00:41:34,250 yeah there's one thing I wanted to ask
00:41:34,260 → 00:41:36,530 you a little more about actually because
00:41:36,540 → 00:41:38,870 this monotheism thing is so interesting
00:41:38,880 → 00:41:41,030 and you brought up like it's kind of a
00:41:41,040 → 00:41:44,089 process of of that happens over time but
00:41:44,099 → 00:41:46,550 I have read a lot of Scholars that argue
00:41:46,560 → 00:41:49,430 that after The Exodus into Babylon that
00:41:49,440 → 00:41:52,250 when they return that's really when the
00:41:52,260 → 00:41:54,650 monotheism takes root and a lot of this
00:41:54,660 → 00:41:58,490 was instilled by the Persians as it to
00:41:58,500 → 00:42:00,130 create a buffer state to protect
00:42:00,140 → 00:42:02,349 themselves from
00:42:02,359 → 00:42:05,390 Egyptians what was the temp set in
00:42:05,400 → 00:42:07,069 stealing monotheism but it never really
Section 83: 00:42:07,079 – 00:42:38,450
00:42:07,079 → 00:42:08,569 put root
00:42:08,579 → 00:42:10,849 um uh um and I this is something I
00:42:10,859 → 00:42:12,950 discuss in relation to Ezra and his cup
00:42:12,960 → 00:42:14,589 of fire it's like similar to the
00:42:14,599 → 00:42:16,849 zoroastrian accounts of people drinking
00:42:16,859 → 00:42:20,089 these uh bong infused wines you know
00:42:20,099 → 00:42:23,930 um and uh um it's like uh uh it was very
00:42:23,940 → 00:42:25,370 successful in Zoroastrianism with
00:42:25,380 → 00:42:27,290 another situation of where like kind of
00:42:27,300 → 00:42:29,990 polytheistic and comes down to a sort of
00:42:30,000 → 00:42:31,609 a monotheism although I don't you know
00:42:31,619 → 00:42:34,069 people say he was a monotheism but it's
00:42:34,079 → 00:42:35,870 not exactly a monotheism but close
00:42:35,880 → 00:42:38,450 enough it's got the one Central God
Section 84: 00:42:38,460 – 00:43:06,890
00:42:38,460 → 00:42:40,849 there Uhura master that it was kind of
00:42:40,859 → 00:42:42,349 in Domination
00:42:42,359 → 00:42:44,150 um and uh
00:42:44,160 → 00:42:46,250 I I think you know the idea is is that
00:42:46,260 → 00:42:48,170 that became so successful that they
00:42:48,180 → 00:42:50,569 copied that in different territories you
00:42:50,579 → 00:42:52,490 know and over here maybe Marduk is used
00:42:52,500 → 00:42:55,430 uh over here in this area with these
00:42:55,440 → 00:42:57,410 Hebrew guys is Yahweh
00:42:57,420 → 00:42:59,630 um and that you know when Ezra is
00:42:59,640 → 00:43:01,430 described as going back to the Holy Land
00:43:01,440 → 00:43:03,530 he was ascribed you know to to the
00:43:03,540 → 00:43:05,630 Persians uh when they send them back
00:43:05,640 → 00:43:06,890 it's like the people there they don't
Section 85: 00:43:06,900 – 00:43:37,430
00:43:06,900 → 00:43:08,510 know anything about monotheism they're
00:43:08,520 → 00:43:10,730 like worshiping polytheistic just as it
00:43:10,740 → 00:43:12,650 was done before they
00:43:12,660 → 00:43:15,050 it was all split up and uh he had to
00:43:15,060 → 00:43:16,970 instill it and separate them from their
00:43:16,980 → 00:43:19,430 foreign wives and and things like that
00:43:19,440 → 00:43:21,589 but there's no evidence that there was
00:43:21,599 → 00:43:24,470 monotheism ever there before before the
00:43:24,480 → 00:43:26,690 time of you know the Persian return and
00:43:26,700 → 00:43:28,550 and that could well again have been you
00:43:28,560 → 00:43:31,609 know more political influences uh uh um
00:43:31,619 → 00:43:33,950 getting down to that so I see the uh
00:43:33,960 → 00:43:37,430 Hezekiah and Josiah attempts historical
Section 86: 00:43:37,440 – 00:43:54,950
00:43:37,440 → 00:43:39,890 attempts at doing it and then
00:43:39,900 → 00:43:41,870 zoroastrian you know and I think from
00:43:41,880 → 00:43:43,670 there you know it just people started
00:43:43,680 → 00:43:45,890 kind of paying more attention to that
00:43:45,900 → 00:43:47,510 model and eventually you know through
00:43:47,520 → 00:43:49,910 Christianity Roman Empire or whatnot
00:43:49,920 → 00:43:54,950 again boom monotheism and uh here we are
Section 87: 00:43:54,960 – 00:44:28,309
00:43:54,960 → 00:43:56,870 okay we seem to have like there's
00:43:56,880 → 00:43:58,970 several attempts at monotheism that
00:43:58,980 → 00:44:00,349 happen right you can also talk about
00:44:00,359 → 00:44:03,050 like the cult of Akhenaten in Egypt
00:44:03,060 → 00:44:06,410 right and then we could also even my
00:44:06,420 → 00:44:08,210 book sex drugs violence in the Bible I
00:44:08,220 → 00:44:10,790 was really into the Akhenaten uh uh
00:44:10,800 → 00:44:12,410 theory that Sigmund Freud he's the one
00:44:12,420 → 00:44:15,950 that came up with the idea that uh Moses
00:44:15,960 → 00:44:18,290 is monotheism he's got a book I think
00:44:18,300 → 00:44:20,870 it's Moses and monotheism for it and he
00:44:20,880 → 00:44:23,030 suggested that akhenat it was where
00:44:23,040 → 00:44:25,250 where it got picked up and we know that
00:44:25,260 → 00:44:28,309 Akhenaten had semites in his in his
Section 88: 00:44:28,319 – 00:45:01,849
00:44:28,319 → 00:44:31,609 kingdom and sometimes in uh um Authority
00:44:31,619 → 00:44:34,370 tariff roles and you know like uh in the
00:44:34,380 → 00:44:37,790 structure of the society in important uh
00:44:37,800 → 00:44:41,710 responsibility uh positions uh um so
00:44:41,720 → 00:44:44,089 there's no doubt and we also you know
00:44:44,099 → 00:44:46,970 things like they found like uh temples
00:44:46,980 → 00:44:48,650 relating to enki where this is a big
00:44:48,660 → 00:44:51,710 influence on the whole uh Garden of Eden
00:44:51,720 → 00:44:55,309 mythology in in in in in our another
00:44:55,319 → 00:44:57,530 city of Akhenaten so there's all the
00:44:57,540 → 00:44:59,510 elements are there and they're you know
00:44:59,520 → 00:45:01,849 I I'm not sure I believe in a historical
Section 89: 00:45:01,859 – 00:45:32,569
00:45:01,859 → 00:45:04,670 Moses myself I think that you know it's
00:45:04,680 → 00:45:07,910 a creation of uh Hezekiah Josiah period
00:45:07,920 → 00:45:09,770 there's no you know indications the
00:45:09,780 → 00:45:12,530 Hebrews had any knowledge of the laws of
00:45:12,540 → 00:45:15,290 Moses up until after the time of Josiah
00:45:15,300 → 00:45:17,089 when they found the book of Deuteronomy
00:45:17,099 → 00:45:18,950 and stuff you know but there may have
00:45:18,960 → 00:45:20,329 been you know maybe there was some
00:45:20,339 → 00:45:22,670 influence of that maybe it carried over
00:45:22,680 → 00:45:25,309 uh um but uh in my first book I
00:45:25,319 → 00:45:27,109 definitely considered Moses a historical
00:45:27,119 → 00:45:29,150 figure and treated a lot of it quite
00:45:29,160 → 00:45:32,569 literally uh but I kind of think as you
Section 90: 00:45:32,579 – 00:46:01,849
00:45:32,579 → 00:45:34,490 were saying a lot of it's later with the
00:45:34,500 → 00:45:36,050 Persians and stuff like that and you
00:45:36,060 → 00:45:37,250 can't really it might be like a
00:45:37,260 → 00:45:39,650 composite figure uh created out of a
00:45:39,660 → 00:45:43,550 variety of of group leaders and stuff
00:45:43,560 → 00:45:45,470 yeah it seems to be like a pattern
00:45:45,480 → 00:45:47,750 because then we also have the other
00:45:47,760 → 00:45:49,430 place that I see the monotheism coming
00:45:49,440 → 00:45:51,770 from is coming from the Greek philosophy
00:45:51,780 → 00:45:54,530 specifically platonism you know which is
00:45:54,540 → 00:45:57,530 arguing uh for that Noble lie in this
00:45:57,540 → 00:45:59,450 kind of setting up of a rigid
00:45:59,460 → 00:46:01,849 patriarchal hierarchy and you know it
Section 91: 00:46:01,859 – 00:46:33,349
00:46:01,859 → 00:46:04,430 kind of sets up this what we see later
00:46:04,440 → 00:46:06,410 with the Christian with the Christians
00:46:06,420 → 00:46:08,210 this idea of us against them in that
00:46:08,220 → 00:46:10,490 Perpetual Warfare and this idea that we
00:46:10,500 → 00:46:13,190 have to dominate everyone around us and
00:46:13,200 → 00:46:16,730 create a global kind of government you
00:46:16,740 → 00:46:18,410 know like
00:46:18,420 → 00:46:20,809 um so there's a lot of where this it's
00:46:20,819 → 00:46:22,550 hard to say exactly but you see all of
00:46:22,560 → 00:46:23,870 these elements there's definitely
00:46:23,880 → 00:46:26,089 something coming from Egypt from from
00:46:26,099 → 00:46:28,910 Persian and coming from the Greeks and
00:46:28,920 → 00:46:31,250 Romans as well right
00:46:31,260 → 00:46:33,349 absolutely yeah all sorts of else
Section 92: 00:46:33,359 – 00:47:00,050
00:46:33,359 → 00:46:35,690 everybody come into contact with you
00:46:35,700 → 00:46:37,849 know what's like
00:46:37,859 → 00:46:40,069 it's a it's a terrifying Prospect you
00:46:40,079 → 00:46:41,450 know and and like and you were you were
00:46:41,460 → 00:46:43,670 right to identify it like this loss of
00:46:43,680 → 00:46:45,290 the Cannabis and this loss of the
00:46:45,300 → 00:46:48,770 feminine caused so much violence across
00:46:48,780 → 00:46:51,650 the world right absolutely unbalanced
00:46:51,660 → 00:46:53,329 Society you know like where we're like
00:46:53,339 → 00:46:56,390 it's it's all male dominated and it's
00:46:56,400 → 00:47:00,050 not working right
Section 93: 00:47:00,060 – 00:47:34,430
00:47:00,060 → 00:47:02,690 but um I wanted to open up the questions
00:47:02,700 → 00:47:05,150 to uh to Dion you have yet to talk about
00:47:05,160 → 00:47:06,770 anything do you have anything you want
00:47:06,780 → 00:47:09,650 to ask of Chris
00:47:09,660 → 00:47:13,190 oh well I got a series of questions and
00:47:14,099 → 00:47:15,470 we'll see which one you find the most
00:47:15,480 → 00:47:19,010 interesting sure number one is is there
00:47:19,020 → 00:47:21,170 a relationship male and female which
00:47:21,180 → 00:47:23,870 means breaking sense in cannabis
00:47:23,880 → 00:47:26,870 I I don't I never explored anything like
00:47:26,880 → 00:47:28,730 that I'm assuming the frankincense was
00:47:28,740 → 00:47:31,550 burnt to uh Yahweh and the Cannabis was
00:47:31,560 → 00:47:34,430 burnt to ashra because of uh By the time
Section 94: 00:47:34,440 – 00:48:03,950
00:47:34,440 → 00:47:37,370 of Jeremiah 6 20 although cannabis had
00:47:37,380 → 00:47:39,829 been initially praised in part of the
00:47:39,839 → 00:47:42,470 the temple use and whatnot by the time
00:47:42,480 → 00:47:44,930 Jeremiah 6 20 he's like what do I care
00:47:44,940 → 00:47:46,490 from here Canada from a distant land
00:47:46,500 → 00:47:49,309 your uh incense of Shiva does not please
00:47:49,319 → 00:47:51,589 me uh uh or you're kind of Anne
00:47:51,599 → 00:47:53,210 frankincense from a different one this
00:47:53,220 → 00:47:54,710 is one of the references where both of
00:47:54,720 → 00:47:57,109 those appear together and specifically
00:47:57,119 → 00:47:59,809 at the time where the cancellation of of
00:47:59,819 → 00:48:01,670 the temples happening with the Cannabis
00:48:01,680 → 00:48:03,950 and frankincense temples right
Section 95: 00:48:03,960 – 00:48:33,470
00:48:03,960 → 00:48:07,370 um and uh then in Jeremiah 44 he's in uh
00:48:07,380 → 00:48:10,430 uh conflict with uh Israelites who had
00:48:10,440 → 00:48:12,349 escaped to Egypt and were settled there
00:48:12,359 → 00:48:15,290 this is all during the Babylonian attack
00:48:15,300 → 00:48:17,390 and the you know crushing of Jerusalem
00:48:17,400 → 00:48:19,790 and stuff like that and he blames them
00:48:19,800 → 00:48:21,410 for the fall of Jerusalem because they
00:48:21,420 → 00:48:22,910 were burning incense to the Queen of
00:48:22,920 → 00:48:24,650 Heaven and pouring out drink offerings
00:48:24,660 → 00:48:26,750 tour and this whole burning incident and
00:48:26,760 → 00:48:28,190 you continue to burn incense to the
00:48:28,200 → 00:48:29,990 Queen of Heaven on their crowd responds
00:48:30,000 → 00:48:31,790 sure we burned in says to the Queen of
00:48:31,800 → 00:48:33,470 Heaven as did the Kings and princes
Section 96: 00:48:33,480 – 00:49:02,750
00:48:33,480 → 00:48:35,390 before us and our fathers and mothers
00:48:35,400 → 00:48:37,130 you know as we always have done you know
00:48:37,140 → 00:48:39,950 uh um and so it's pretty clearly wound
00:48:39,960 → 00:48:41,870 up with that right so in that sense
00:48:41,880 → 00:48:44,210 that's where I'm really tying it in with
00:48:44,220 → 00:48:46,910 with the cult of Ashura is that
00:48:46,920 → 00:48:48,470 reference there and then the same
00:48:48,480 → 00:48:50,809 indication uh in in the temple of right
00:48:50,819 → 00:48:52,670 and also there's an archaeological site
00:48:52,680 → 00:48:54,470 that's related to ashra where there's
00:48:54,480 → 00:48:57,530 indications of ritual production of ham
00:48:57,540 → 00:49:00,349 cloth and this is something that's made
00:49:00,359 → 00:49:02,750 reference to in the uh the the women
Section 97: 00:49:02,760 – 00:49:35,210
00:49:02,760 → 00:49:06,290 wove clothing for ashra in in the temple
00:49:06,300 → 00:49:08,030 grounds and stuff like that which is
00:49:08,040 → 00:49:10,130 indicative of again of a plant with both
00:49:10,140 → 00:49:13,309 fibers and uh entheogenic properties so
00:49:13,319 → 00:49:15,950 in that sense I think there is something
00:49:15,960 → 00:49:18,530 there but like on a more physical or
00:49:18,540 → 00:49:21,710 scientific or uh other esoteric system
00:49:21,720 → 00:49:23,750 basis no I haven't but cannabis is
00:49:23,760 → 00:49:26,569 definitely a female energy because we're
00:49:26,579 → 00:49:28,490 taking the female plant specifically
00:49:28,500 → 00:49:30,710 right right it's a sexed plant right
00:49:30,720 → 00:49:32,089 there's not that many plants that are
00:49:32,099 → 00:49:34,370 male and female and cannabis is one of
00:49:34,380 → 00:49:35,210 those
Section 98: 00:49:35,220 – 00:49:58,250
00:49:35,220 → 00:49:37,010 awesome and and so I got another
00:49:37,020 → 00:49:38,510 question um
00:49:38,520 → 00:49:41,569 July 23rd today I noticed I was looking
00:49:41,579 → 00:49:42,530 into
00:49:42,540 → 00:49:45,170 um dogon culture because I I tried to go
00:49:45,180 → 00:49:47,150 to Mali and I was going to the dogon
00:49:47,160 → 00:49:50,089 sacred sites in Africa whoa and they
00:49:50,099 → 00:49:51,470 considered today that there's an
00:49:51,480 → 00:49:54,770 alignment with Sirius the Sun and the
00:49:54,780 → 00:49:56,569 Earth which is a straight line with the
00:49:56,579 → 00:49:58,250 universe
Section 99: 00:49:58,260 – 00:50:24,829
00:49:58,260 → 00:50:01,790 um and that's the dog star is connected
00:50:01,800 → 00:50:03,230 to cannabis
00:50:03,240 → 00:50:05,690 whole thing the idea to dog star
00:50:05,700 → 00:50:07,870 cannabis that's just [\h__\h] [\h__\h]
00:50:07,880 → 00:50:10,750 this is etymology
00:50:10,760 → 00:50:13,010 it's like you know Jack Herer is a
00:50:13,020 → 00:50:15,349 Pioneer and I knew him and uh he wrote
00:50:15,359 → 00:50:16,790 the forward for my first book but
00:50:16,800 → 00:50:19,190 sometimes he just you know came up with
00:50:19,200 → 00:50:23,150 some crazy okay you won't find a single
00:50:23,160 → 00:50:24,829 serious
Section 100: 00:50:24,839 – 00:50:55,670
00:50:24,839 → 00:50:28,490 etymologist or linguist that chases the
00:50:28,500 → 00:50:31,430 etymology to two dog star for cannabises
00:50:31,440 → 00:50:33,710 they they there's like so much knowing
00:50:33,720 → 00:50:35,870 about the etymology of chemicals even
00:50:35,880 → 00:50:37,490 the page on Wiki is actually pretty good
00:50:37,500 → 00:50:39,349 if you look at that uh they have a page
00:50:39,359 → 00:50:41,390 on the etymology of cannabis but it
00:50:41,400 → 00:50:43,550 clearly goes back to proto-indo-european
00:50:43,560 → 00:50:46,010 Indo-European roots and you can follow
00:50:46,020 → 00:50:47,990 the spread of the term spreading out
00:50:48,000 → 00:50:50,690 into different languages you know in
00:50:50,700 → 00:50:52,910 Europe and then in the East and stuff
00:50:52,920 → 00:50:55,670 like that uh um pretty clearly you know
Section 101: 00:50:55,680 – 00:51:26,630
00:50:55,680 → 00:50:58,130 uh um so I don't hold any weight into
00:50:58,140 → 00:51:00,470 that and I've tried to find you know
00:51:00,480 → 00:51:04,370 actual references to the dogons use of
00:51:04,380 → 00:51:06,470 cannabis and how it fits in but it's
00:51:06,480 → 00:51:07,849 hard to find anything from like an
00:51:07,859 → 00:51:10,970 actual Anthropologist or uh anything
00:51:10,980 → 00:51:12,650 like that I've been unable to and you
00:51:12,660 → 00:51:13,849 know it's something I'm always looking
00:51:13,859 → 00:51:17,089 at uh uh cannabis references and digging
00:51:17,099 → 00:51:20,150 up stuff and uh um I couldn't find a lot
00:51:20,160 → 00:51:23,750 to substantiate that uh that no I'm not
00:51:23,760 → 00:51:26,630 saying there isn't uh uh uh that but I
Section 102: 00:51:26,640 – 00:51:40,790
00:51:26,640 → 00:51:28,549 haven't been able to find anything from
00:51:28,559 → 00:51:31,970 you know a serious researcher that's you
00:51:31,980 → 00:51:33,650 know not somebody that's like some Pro
00:51:33,660 → 00:51:35,690 cannabis activist or you know what I
00:51:35,700 → 00:51:37,190 mean somebody like myself or something
Section 103: 00:51:40,800 – 00:52:15,710
00:51:40,800 → 00:51:42,410 that you can do it and that's like
00:51:42,420 → 00:51:43,910 something I'm always like looking for is
00:51:43,920 → 00:51:46,630 like you know actual archaeological
00:51:46,640 → 00:51:49,370 talking about it or actually historians
00:51:49,380 → 00:51:52,010 or anthropologists and uh um not people
00:51:52,020 → 00:51:53,990 that are going to have some sort of bias
00:51:54,000 → 00:51:56,329 interpretation you know
00:51:56,339 → 00:51:58,790 awesome awesome because I've heard that
00:51:58,800 → 00:52:01,010 for years that mythology this books and
00:52:01,020 → 00:52:03,109 everything about it you know and so one
00:52:03,119 → 00:52:07,430 last question can a as a measuring Rod
00:52:07,440 → 00:52:10,250 um you know I saw the reference that and
00:52:10,260 → 00:52:13,609 then cheshot the goddess in Egypt with
00:52:13,619 → 00:52:15,710 their hemp ropes to measure yeah yeah
Section 104: 00:52:15,720 – 00:52:36,170
00:52:15,720 → 00:52:17,630 during the time is there something there
00:52:17,640 → 00:52:19,190 yeah there there could be you know what
00:52:19,200 → 00:52:21,109 I mean I didn't go into it in this book
00:52:21,119 → 00:52:22,490 but I have gone into it earlier it's not
00:52:22,500 → 00:52:23,750 just the measuring route a lot of times
00:52:23,760 → 00:52:26,510 it's like a a road right you know what I
00:52:26,520 → 00:52:28,370 mean yeah a bundle of rope because you
00:52:28,380 → 00:52:29,870 could measure longer lengths with a
00:52:29,880 → 00:52:32,089 bundle of rope if you follow the measure
00:52:32,099 → 00:52:34,609 of the rod down down that way I think
00:52:34,619 → 00:52:36,170 there is a connection there you know
Section 105: 00:52:36,180 – 00:53:04,790
00:52:36,180 → 00:52:38,210 what I mean these are important symbols
00:52:38,220 → 00:52:42,109 and stuff uh um uh you know there's just
00:52:42,119 → 00:52:43,970 so much to cover that anytime I talk
00:52:43,980 → 00:52:45,650 about something like that I've got to
00:52:45,660 → 00:52:47,809 like lay out all this stuff to kind of
00:52:47,819 → 00:52:50,270 make it sort of you know and I just was
00:52:50,280 → 00:52:52,370 trying to like keep the book my
00:52:52,380 → 00:52:53,329 publisher wanted me to write something
00:52:53,339 → 00:52:56,589 like 300 Pages you know because
00:52:56,599 → 00:53:00,230 Libra 420 with 777 Pages people barely
00:53:00,240 → 00:53:02,210 read little books now let alone big
00:53:02,220 → 00:53:04,790 thick books uh um and my my publisher
Section 106: 00:53:04,800 – 00:53:30,710
00:53:04,800 → 00:53:06,470 was hoping for something a little more
00:53:06,480 → 00:53:09,230 mainstream so I didn't into some detail
00:53:09,240 → 00:53:10,730 and that's something that I left out of
00:53:10,740 → 00:53:12,710 this book that I kind of thought maybe I
00:53:12,720 → 00:53:14,329 should have mentioned that but it would
00:53:14,339 → 00:53:16,910 have taken a lot of illustrations and uh
00:53:16,920 → 00:53:19,370 uh uh what not to do it but I do I do
00:53:19,380 → 00:53:21,109 discuss that in sex drugs violence in
00:53:21,119 → 00:53:22,970 the Bible
00:53:22,980 → 00:53:25,849 I just want to say like I love that you
00:53:25,859 → 00:53:28,130 went all out with 420 like that's one of
00:53:28,140 → 00:53:30,710 my all-time favorite occult books ever
Section 107: 00:53:30,720 – 00:53:58,790
00:53:30,720 → 00:53:33,290 just because unlike a lot of occult
00:53:33,300 → 00:53:35,450 books you're citing all of your sources
00:53:35,460 → 00:53:38,569 and you're putting them in context and
00:53:38,579 → 00:53:40,790 it's in ridiculous the amount of sources
00:53:40,800 → 00:53:43,549 you you it's like a literal Bible you go
00:53:43,559 → 00:53:45,890 through everything yeah you know when I
00:53:45,900 → 00:53:47,569 started that book I thought I would just
00:53:47,579 → 00:53:48,950 be you know I thought maybe I'd be able
00:53:48,960 → 00:53:51,710 to get a chapter or two on the Medieval
00:53:51,720 → 00:53:54,049 Renaissance material and then a whole
00:53:54,059 → 00:53:56,630 Focus would be the 19th century but then
00:53:56,640 → 00:53:58,790 when I wrote it I just came across all
Section 108: 00:53:58,800 – 00:54:29,809
00:53:58,800 → 00:54:00,470 this medieval and Renaissance material
00:54:00,480 → 00:54:02,150 how chemical texts and Latin with
00:54:02,160 → 00:54:04,609 cannabis references and grimoires and
00:54:04,619 → 00:54:05,870 Latin with cameras that nobody had
00:54:05,880 → 00:54:09,049 written about before uh um and it took
00:54:09,059 → 00:54:10,250 up most of the book and then
00:54:10,260 → 00:54:12,710 unfortunately I I had a load of 19th
00:54:12,720 → 00:54:15,650 century material that got left out on
00:54:15,660 → 00:54:17,750 the back burner I had a huge chapter on
00:54:17,760 → 00:54:20,210 Crowley and hashish that never made it
00:54:20,220 → 00:54:22,010 into the book that I uh probably
00:54:22,020 → 00:54:24,650 published at some point somewhere uh in
00:54:24,660 → 00:54:26,450 something else but there's like in the
00:54:26,460 → 00:54:29,809 19th century there like uh uh um elifus
Section 109: 00:54:29,819 – 00:55:03,170
00:54:29,819 → 00:54:33,349 Levi Pappas uh um so many of these guys
00:54:33,359 → 00:54:35,030 will have asked me so many of these
00:54:35,040 → 00:54:37,370 people have little cannabis connections
00:54:37,380 → 00:54:38,930 and stuff there's like you could write a
00:54:38,940 → 00:54:41,089 whole book on drugs in the 19th century
00:54:41,099 → 00:54:42,410 I don't think there would be a 19th
00:54:42,420 → 00:54:45,309 century called a revolution without
00:54:45,319 → 00:54:48,109 hashish and and Other Drugs but
00:54:48,119 → 00:54:50,089 particularly hashish's influence you
00:54:50,099 → 00:54:50,870 know
00:54:50,880 → 00:54:53,770 yeah no definitely right like
00:54:53,780 → 00:54:56,210 the influence of cannabis cannot be
00:54:56,220 → 00:54:58,549 understated one one reference from 420
00:54:58,559 → 00:55:00,589 that immediately stood out to me was uh
00:55:00,599 → 00:55:03,170 the the connection to Robin Goodfellow
Section 110: 00:55:03,180 – 00:55:34,549
00:55:03,180 → 00:55:06,589 and the whole myth that whole mythology
00:55:06,599 → 00:55:08,089 of like
00:55:08,099 → 00:55:10,849 um Robin Hood like I never realized that
00:55:10,859 → 00:55:13,670 that had all of that ancient Pagan and
00:55:13,680 → 00:55:15,470 cannabis connection just something I
00:55:15,480 → 00:55:17,809 just for granted oh poems and stuff like
00:55:17,819 → 00:55:20,210 that you know or uh on the kind of
00:55:20,220 → 00:55:22,849 raunchy kind of sexy poems with hemp
00:55:22,859 → 00:55:24,410 stuff in it uh yeah no that's
00:55:24,420 → 00:55:26,030 fascinating stuff Shakespeare was aware
00:55:26,040 → 00:55:29,150 of that he worked it into uh uh um his
00:55:29,160 → 00:55:31,309 big thing with Puck and everybody pucks
00:55:31,319 → 00:55:34,549 Robin Goodfellow uh um and uh he even
Section 111: 00:55:34,559 – 00:55:51,710
00:55:34,559 → 00:55:36,530 has a hemp reference in Midsummer
00:55:36,540 → 00:55:38,210 Night's Dream you know
00:55:38,220 → 00:55:40,250 um that that's another interesting
00:55:40,260 → 00:55:41,930 connection as well the whole Shakespeare
00:55:41,940 → 00:55:43,670 thing
00:55:43,680 → 00:55:46,130 right there's so much of this encoded
00:55:46,140 → 00:55:47,990 language with this with these in
00:55:48,000 → 00:55:49,609 theogens across history but go ahead
00:55:49,619 → 00:55:51,710 register
Section 112: 00:55:51,720 – 00:56:23,569
00:55:51,720 → 00:55:54,109 oh I was just gonna say yeah it goes on
00:55:54,119 → 00:55:56,870 and on there's so much in Libre 420 it's
00:55:56,880 → 00:55:58,730 and then like you're saying you can
00:55:58,740 → 00:56:01,010 write a whole book just on the 19th
00:56:01,020 → 00:56:03,770 century alone yeah so
00:56:03,780 → 00:56:06,410 but we can see it in the grimoires or
00:56:06,420 → 00:56:08,630 using it for scrying they're using it to
00:56:08,640 → 00:56:10,970 see spirits which is
00:56:10,980 → 00:56:13,190 the same in line with how Dallas Medical
00:56:13,200 → 00:56:15,470 texts talk about it you need to see
00:56:15,480 → 00:56:17,690 spirits and ghosts so yeah well let's
00:56:17,700 → 00:56:18,770 think of tricks you know that's probably
00:56:18,780 → 00:56:21,230 the foundational uh document of the
00:56:21,240 → 00:56:23,569 western magical tradition and it's got
Section 113: 00:56:23,579 – 00:56:52,730
00:56:23,579 → 00:56:25,190 it right in there you know it's like
00:56:25,200 → 00:56:28,609 cannabis residents burnt uh uh uh bring
00:56:28,619 → 00:56:31,190 down the servant of the Moon before you
00:56:31,200 → 00:56:33,470 in the in the smoke so it's right in
00:56:33,480 → 00:56:34,970 there you know and that's that sort of
00:56:34,980 → 00:56:36,589 stuff irrigation that's the same thing
00:56:36,599 → 00:56:39,049 that's happening with Moses uh in the in
00:56:39,059 → 00:56:40,670 the tent of the meeting and is happening
00:56:40,680 → 00:56:42,530 in Telluride that's just a continuation
00:56:42,540 → 00:56:44,569 of that process
00:56:44,579 → 00:56:47,569 yeah we can see this uh quite clearly in
00:56:47,579 → 00:56:49,970 the Greek magical propriet with the
00:56:49,980 → 00:56:52,730 eighth book of Moses it doesn't
Section 114: 00:56:52,740 – 00:57:29,030
00:56:52,740 → 00:56:55,130 mention cannabis explicitly but it talks
00:56:55,140 → 00:56:57,770 about hot boxing incense in this ritual
00:56:57,780 → 00:57:00,410 tent of Moses and it's very you know
00:57:00,420 → 00:57:03,530 syncretic and paganized but those Greek
00:57:03,540 → 00:57:06,770 magical papyri influenced
00:57:06,780 → 00:57:09,349 both the solomonic
00:57:09,359 → 00:57:12,230 magic and the Raziel grimoires which we
00:57:12,240 → 00:57:15,109 also do see uh well Libra salomonas
00:57:15,119 → 00:57:17,630 Razia is a razziel grimoire and we do
00:57:17,640 → 00:57:21,109 see cannabis use again for a mirrors
00:57:21,119 → 00:57:22,849 drawing again you know what I mean it's
00:57:22,859 → 00:57:25,309 like uh um you know the the relationship
00:57:25,319 → 00:57:27,109 between cannabis and Magic mirrors went
00:57:27,119 → 00:57:29,030 on for centuries that's what Pascal
Section 115: 00:57:29,040 – 00:58:03,109
00:57:29,040 → 00:57:32,890 Beverly Randolph and uh uh uh Lewis
00:57:32,900 → 00:57:35,630 alphonseign that's what a lot of these
00:57:35,640 → 00:57:37,309 friendship cultures were into that's how
00:57:37,319 → 00:57:39,829 they specifically used uh hashish was
00:57:39,839 → 00:57:41,630 Premier Shrine you know and it's like
00:57:41,640 → 00:57:43,849 it's staring into a black mirror until
00:57:43,859 → 00:57:46,010 you started to see things and experience
00:57:46,020 → 00:57:48,230 things from from staring into this black
00:57:48,240 → 00:57:50,930 opaque mirror and drugs help that you
00:57:50,940 → 00:57:52,549 know I think that mirror strong is
00:57:52,559 → 00:57:54,730 actually a Avenue that modern
00:57:54,740 → 00:57:58,790 entheogenous might apply uh uh on
00:57:58,800 → 00:58:00,950 enthiogens in because it is a very
00:58:00,960 → 00:58:03,109 effective tool and it goes back to agent
Section 116: 00:58:03,119 – 00:58:35,809
00:58:03,119 → 00:58:05,390 references as well uh I just want to
00:58:05,400 → 00:58:07,250 point out we all basically have a black
00:58:07,260 → 00:58:10,069 mirror in our pocket so yeah you just
00:58:10,079 → 00:58:14,329 pull it out get stoned and go to town
00:58:14,339 → 00:58:16,609 this is funny no no but like you're
00:58:16,619 → 00:58:18,530 right like there's so much interesting
00:58:18,540 → 00:58:20,930 stuff with a lot one of the things that
00:58:20,940 → 00:58:23,450 I think a lot of modern occultists lost
00:58:23,460 → 00:58:26,150 was that in theogenic connection it was
00:58:26,160 → 00:58:28,910 removed or hidden and obscured behind
00:58:28,920 → 00:58:30,790 symbolic language
00:58:30,800 → 00:58:33,230 downright hostile to the idea you know
00:58:33,240 → 00:58:35,809 what I mean which is a hostile you know
Section 117: 00:58:35,819 – 00:59:12,829
00:58:35,819 → 00:58:38,770 neopagan Witch is hostile to the idea of
00:58:38,780 → 00:58:41,030 antiogenic substances being used in
00:58:41,040 → 00:58:43,370 rituals which is preposterous you know
00:58:43,380 → 00:58:45,470 like absolutely right like these are
00:58:45,480 → 00:58:47,870 supposed to be medicine women but also
00:58:47,880 → 00:58:49,849 it's like we're so prudish but when you
00:58:49,859 → 00:58:52,549 read the text like especially in regards
00:58:52,559 → 00:58:53,990 to witches we read about things about
00:58:54,000 → 00:58:56,270 them taking suppositories drug and
00:58:56,280 → 00:58:59,569 theogenic suppositories in order to fly
00:58:59,579 → 00:59:02,750 and see the devil right like it's pretty
00:59:02,760 → 00:59:04,430 radical stuff these women are doing
00:59:04,440 → 00:59:07,329 they're doing detera not regular
00:59:07,339 → 00:59:09,910 psychedelics these are delirians right
00:59:09,920 → 00:59:12,829 well uh Ammon He suggests that you know
Section 118: 00:59:12,839 – 00:59:48,289
00:59:12,839 → 00:59:16,069 that was part of like Aphrodite worship
00:59:16,079 → 00:59:17,569 and age in Greece was you know
00:59:17,579 → 00:59:21,410 fumigating the the Yoni with uh uh you
00:59:21,420 → 00:59:23,630 know hembane and datura and all sorts of
00:59:23,640 → 00:59:25,849 fun things including cannabis
00:59:25,859 → 00:59:27,950 oh for sure you know and there's so much
00:59:27,960 → 00:59:29,630 speculation when we're dealing with a
00:59:29,640 → 00:59:31,430 lot of this stuff because you know
00:59:31,440 → 00:59:32,630 anything that deals with the
00:59:32,640 → 00:59:34,789 feminization especially in regards to
00:59:34,799 → 00:59:37,069 men gets really obscured I've even read
00:59:37,079 → 00:59:39,470 some Scholars that argue that some of
00:59:39,480 → 00:59:42,170 the Norse magic because it's there's so
00:59:42,180 → 00:59:43,609 much shame and it's related to
00:59:43,619 → 00:59:46,069 cross-dressing that there's probably a
00:59:46,079 → 00:59:48,289 suppository involved there you know
Section 119: 00:59:48,299 – 01:00:14,390
00:59:48,299 → 00:59:50,150 because you know we're a priest
00:59:50,160 → 00:59:52,549 Priestess has to put the man in a
00:59:52,559 → 00:59:54,950 submissive sexual position in order for
00:59:54,960 → 00:59:56,510 them to have the religious experience
00:59:56,520 → 00:59:58,789 and that would wouldn't be surprising I
00:59:58,799 → 00:59:59,870 don't think well you know in the end
00:59:59,880 → 01:00:01,490 these things are secret rights you know
01:00:01,500 → 01:00:03,470 what I mean so it's not like a lot of
01:00:03,480 → 01:00:05,210 this stuff was explicitly written about
01:00:05,220 → 01:00:07,370 you know magic revealed is Magic lost
01:00:07,380 → 01:00:10,069 you know uh um and that's something that
01:00:10,079 → 01:00:12,109 all shamans kind of kind of try to keep
01:00:12,119 → 01:00:14,390 their bag of tricks kind of hidden you
Section 120: 01:00:14,400 – 01:00:44,930
01:00:14,400 → 01:00:17,450 know uh uh um so that's not that's not
01:00:17,460 → 01:00:19,010 an uncommon feature of a lot of this
01:00:19,020 → 01:00:21,109 stuff that the obscurification the
01:00:21,119 → 01:00:23,870 purposeful option of it then there's the
01:00:23,880 → 01:00:25,430 fact that most of what we know about the
01:00:25,440 → 01:00:27,470 Norse the Celts comes from Christian
01:00:27,480 → 01:00:30,289 sources who aren't purposely misleading
01:00:30,299 → 01:00:32,870 people or you know just don't understand
01:00:32,880 → 01:00:35,270 so yeah yeah we see a similar thing we
01:00:35,280 → 01:00:37,190 say with the hash machines and uh
01:00:37,200 → 01:00:39,470 assassins the Marco Polo references
01:00:39,480 → 01:00:42,650 these are like uh demonized references
01:00:42,660 → 01:00:44,930 to to the use of these types of things
Section 121: 01:00:44,940 – 01:01:06,049
01:00:44,940 → 01:00:48,589 but they may at the same time unveil uh
01:00:48,599 → 01:00:50,930 uh behind them uh some sort of history
01:00:50,940 → 01:00:53,690 about their use as well
01:00:53,700 → 01:00:55,670 right so we're coming up to the hour
01:00:55,680 → 01:00:57,410 mark so I just want to start winding
01:00:57,420 → 01:01:00,230 down here so does any uh Dion or
01:01:00,240 → 01:01:01,549 wretched either of you guys have last
01:01:01,559 → 01:01:06,049 questions for Chris
Section 122: 01:01:06,059 – 01:01:48,410
01:01:06,059 → 01:01:09,530 real quick kudos for your your new book
01:01:09,540 → 01:01:11,870 um if you remove cannabis from it it's
01:01:11,880 → 01:01:14,270 just it's a history it just on a
01:01:14,280 → 01:01:17,510 historical level the research on its own
01:01:17,520 → 01:01:21,130 can stand alone
01:01:21,140 → 01:01:23,329 yeah I tried to stick with you know up
01:01:23,339 → 01:01:25,490 with the current uh
01:01:25,500 → 01:01:27,589 historical views from Biblical Scholars
01:01:27,599 → 01:01:29,270 and stuff like that about The Originals
01:01:29,280 → 01:01:31,910 the the ideas of polytheism and ashrath
01:01:31,920 → 01:01:34,250 none of that's like radically mine it's
01:01:34,260 → 01:01:35,990 just that you know kind of what's what
01:01:36,000 → 01:01:37,789 people know now
01:01:37,799 → 01:01:40,390 yeah to really I mean to
01:01:40,400 → 01:01:45,470 reiterate Chris Chris has read all the
01:01:45,480 → 01:01:48,410 scholarship basically and to my mind he
Section 123: 01:01:48,420 – 01:02:21,430
01:01:48,420 → 01:01:50,510 he probably knows more about the history
01:01:50,520 → 01:01:52,910 of cannabis than anybody alive on the
01:01:52,920 → 01:01:54,770 planet or even in the past because he
01:01:54,780 → 01:01:58,010 has Global awareness so
01:01:58,020 → 01:02:00,170 definitely uh want to encourage people
01:02:00,180 → 01:02:03,230 to check out his books uh I I would like
01:02:03,240 → 01:02:06,589 you to uh talk about uh Ezra a little
01:02:06,599 → 01:02:09,250 bit more and how he wrote the Bible
01:02:09,260 → 01:02:12,410 after the Captivity because even you
01:02:12,420 → 01:02:13,370 know whatever you want to say about
01:02:13,380 → 01:02:16,190 Moses or is real well we got these
01:02:16,200 → 01:02:19,069 interesting stories about Ezra here well
01:02:19,079 → 01:02:21,430 you know like Moses you know like when
Section 124: 01:02:21,440 – 01:02:51,289
01:02:21,440 → 01:02:23,870 God first appears to Moses he appears
01:02:23,880 → 01:02:26,270 within a burning bush and Ezra likewise
01:02:26,280 → 01:02:28,730 is described as first hearing the voice
01:02:28,740 → 01:02:30,589 of God from a bush you know what I mean
01:02:30,599 → 01:02:33,170 so there's a connection there that ties
01:02:33,180 → 01:02:36,109 him back to Moses and uh um then he's
01:02:36,119 → 01:02:38,990 commanded to drink this fiery cup you
01:02:39,000 → 01:02:41,569 know and he drinks it uh um and then he
01:02:41,579 → 01:02:44,390 has given the wisdom to put the books in
01:02:44,400 → 01:02:46,010 the right order and include what should
01:02:46,020 → 01:02:47,770 be included and all that type of stuff
01:02:47,780 → 01:02:51,289 according to the to the account you know
Section 125: 01:02:51,299 – 01:03:24,289
01:02:51,299 → 01:02:52,970 um and what's interesting there is as
01:02:52,980 → 01:02:55,549 there was a scribe of uh of the Persians
01:02:55,559 → 01:02:58,849 and we know from zoraster and X like the
01:02:58,859 → 01:03:01,430 the book of ardu Vera for the account of
01:03:01,440 → 01:03:04,609 uh vishtaspa that that it was a practice
01:03:04,619 → 01:03:07,309 for the Elite Sin in the zoroastrian
01:03:07,319 → 01:03:09,710 tradition uh when there was trouble in
01:03:09,720 → 01:03:12,589 the in the land or something going on in
01:03:12,599 → 01:03:15,049 the Kingdom to seek wisdom from uh
01:03:15,059 → 01:03:17,690 Beyond and this was done by drinking uh
01:03:17,700 → 01:03:20,870 seven golden cups infused with man or
01:03:20,880 → 01:03:22,430 bong the descriptions are and this is
01:03:22,440 → 01:03:24,289 thought to be a word related to cannabis
Section 126: 01:03:24,299 – 01:03:53,089
01:03:24,299 → 01:03:27,530 to the Indian term bhanga as well uh
01:03:27,540 → 01:03:29,990 infused in wine and then he would lie
01:03:30,000 → 01:03:31,910 down as if dead and you know it's
01:03:31,920 → 01:03:34,309 important remember that uh cannabis
01:03:34,319 → 01:03:36,530 infused wine is in fact the first
01:03:36,540 → 01:03:38,930 anesthetic that we know I was written in
01:03:38,940 → 01:03:40,970 the Chinese period of the first century
01:03:40,980 → 01:03:42,650 the guy was doing operations using
01:03:42,660 → 01:03:44,690 cannabis infused wine so it knocked them
01:03:44,700 → 01:03:46,130 out and then they would wake up and
01:03:46,140 → 01:03:47,870 they'd say what they'd seen in relation
01:03:47,880 → 01:03:51,170 to uh what they've been sent to find out
01:03:51,180 → 01:03:53,089 um and uh you know that's kind of like
Section 127: 01:03:53,099 – 01:04:24,770
01:03:53,099 → 01:03:55,069 it's also you know Mercy Elliott
01:03:55,079 → 01:03:57,589 suggests that such events that's where
01:03:57,599 → 01:03:59,750 the belief belief in the soul originated
01:03:59,760 → 01:04:02,150 was when people would have some sort of
01:04:02,160 → 01:04:04,309 in the zoroastrian account you you leave
01:04:04,319 → 01:04:05,930 the body well what's leaving the body
01:04:05,940 → 01:04:07,670 you know what I mean it's like so
01:04:07,680 → 01:04:09,349 there's something that could leave and
01:04:09,359 → 01:04:11,390 have this whole other experience well
01:04:11,400 → 01:04:13,069 your body we saw your body was right
01:04:13,079 → 01:04:15,109 there you weren't over at the cinema
01:04:15,119 → 01:04:17,270 Bridge you were right you know but no I
01:04:17,280 → 01:04:19,970 was and I saw this uh so this is is
01:04:19,980 → 01:04:21,710 something that contributed as well as
01:04:21,720 → 01:04:24,770 dreaming uh to the idea of a soul could
Section 128: 01:04:24,780 – 01:04:44,750
01:04:24,780 → 01:04:26,630 leave the body and continue on its
01:04:26,640 → 01:04:27,829 existence
01:04:27,839 → 01:04:30,770 um and so uh it's pretty clearly used a
01:04:30,780 → 01:04:32,870 an infused wine in the zoraster and
01:04:32,880 → 01:04:35,690 tradition and a number of Scholars a
01:04:35,700 → 01:04:38,630 century apart George Washington Brown
01:04:38,640 → 01:04:42,349 and uh uh um uh what's his name
01:04:42,359 → 01:04:44,750 Brazilian researcher
Section 129: 01:04:44,760 – 01:05:16,730
01:04:44,760 → 01:04:46,910 oh man I've I've forgotten the guy's
01:04:46,920 → 01:04:49,130 name offhand here uh uh it doesn't
01:04:49,140 → 01:04:51,349 matter but uh another Brazilian
01:04:51,359 → 01:04:53,690 researcher biblical scholar both
01:04:53,700 → 01:04:55,789 suggested that this was a cannabis
01:04:55,799 → 01:04:58,250 infusion and this is the basis of it and
01:04:58,260 → 01:04:59,870 used the same sort of zoroastrian
01:04:59,880 → 01:05:03,109 connection uh Vicente de braca that's
01:05:03,119 → 01:05:05,030 the Brazilian research researcher that
01:05:05,040 → 01:05:08,089 oh yeah and his his papers on Ezra are
01:05:08,099 → 01:05:10,609 really great to read as is uh George
01:05:10,619 → 01:05:12,410 Washington Brown's account which I've
01:05:12,420 → 01:05:14,270 I've reprinted in there I've I've got
01:05:14,280 → 01:05:16,730 some excerpts from dubrocca but I would
Section 130: 01:05:16,740 – 01:05:41,329
01:05:16,740 → 01:05:18,650 recommend for people interested in that
01:05:18,660 → 01:05:21,770 uh to read that paper uh that that
01:05:21,780 → 01:05:24,770 dubrocker himself wrote uh because it
01:05:24,780 → 01:05:27,170 goes into much more detail in it and it
01:05:27,180 → 01:05:29,690 fits with with the idea that monotheism
01:05:29,700 → 01:05:32,270 can be of the Persians as well
01:05:32,280 → 01:05:34,789 yeah I mean from my own research it's
01:05:34,799 → 01:05:37,430 it's pretty easy to see that this art of
01:05:37,440 → 01:05:41,329 araf text is the zoroastrian equivalent
Section 131: 01:05:41,339 – 01:06:13,549
01:05:41,339 → 01:05:43,910 to the apocalyptic literature and to uh
01:05:43,920 → 01:05:46,370 even merkabot Traditions there must be
01:05:46,380 → 01:05:50,230 some kind of influence going on there
01:05:50,240 → 01:05:52,190 specifically is like thought to
01:05:52,200 → 01:05:54,289 influence a book of Revelation there was
01:05:54,299 → 01:05:56,270 the Oracle of histosophies which is the
01:05:56,280 → 01:05:58,549 Greek version of the vishtaspa and
01:05:58,559 → 01:06:00,650 vistasma was a king who was said to be
01:06:00,660 → 01:06:03,890 zoroastrian's first uh convert uh
01:06:03,900 → 01:06:05,990 vistaspa had a vision of the end of the
01:06:06,000 → 01:06:08,030 world it became prohibited literature
01:06:08,040 → 01:06:09,770 because it predicted the downfall of
01:06:09,780 → 01:06:11,510 Rome you know that's what the Book of
01:06:11,520 → 01:06:13,549 Revelation does too right babylon's Rome
Section 132: 01:06:13,559 – 01:06:37,130
01:06:13,559 → 01:06:15,410 Babylon has been long gone but because
01:06:15,420 → 01:06:17,030 they saw what happened with the Oracle
01:06:17,040 → 01:06:18,710 of high stasmus they knew they sure
01:06:18,720 → 01:06:21,470 didn't want to say Roman you know kind
01:06:21,480 → 01:06:23,210 of get it destroyed pretty quick and
01:06:23,220 → 01:06:25,730 draw the heat on you pretty quick uh um
01:06:25,740 → 01:06:27,650 but uh there's definitely some sort of
01:06:27,660 → 01:06:29,690 relationship there you know and uh you
01:06:29,700 → 01:06:31,789 know just as Ezekiel before his great
01:06:31,799 → 01:06:33,710 vision he's giving this girl he eats it
01:06:33,720 → 01:06:35,690 tastes as sweet as honey he turns bitter
01:06:35,700 → 01:06:37,130 his stomach and he begins to have his
Section 133: 01:06:37,140 – 01:07:07,250
01:06:37,140 → 01:06:38,809 vision same thing with John in
01:06:38,819 → 01:06:40,789 Revelations giving this girl the exact
01:06:40,799 → 01:06:43,190 repeat of the Ezekiel account either
01:06:43,200 → 01:06:45,770 they work that in there as a direct copy
01:06:45,780 → 01:06:48,589 or it's describing a technique of
01:06:48,599 → 01:06:50,569 ecstasy that was repeated up to that
01:06:50,579 → 01:06:51,890 time you know
01:06:51,900 → 01:06:54,109 yeah there's no shortage of text of
01:06:54,119 → 01:06:56,450 Mystics having out-of-body experiences
01:06:56,460 → 01:06:58,849 or visions especially after eating some
01:06:58,859 → 01:07:00,890 magic plant or thing
01:07:00,900 → 01:07:03,890 potion or some such thing so you know I
01:07:03,900 → 01:07:05,329 think that you know when you really
01:07:05,339 → 01:07:07,250 understand
Section 134: 01:07:07,260 – 01:07:29,410
01:07:07,260 → 01:07:11,210 uh the role of antheogens in the
01:07:11,220 → 01:07:14,829 formation of of of the world's religions
01:07:14,839 → 01:07:17,450 uh that it's as much a threat to
01:07:17,460 → 01:07:20,569 fundamental religion as Darwin's theory
01:07:20,579 → 01:07:23,029 of evolution was the myth of Adam and
01:07:23,039 → 01:07:25,970 Eve in Genesis because what it shows is
01:07:25,980 → 01:07:29,410 the plant-based antheogenic shamanic
Section 135: 01:07:29,420 – 01:08:07,069
01:07:29,420 → 01:07:32,630 origins of religion itself and that's
01:07:32,640 → 01:07:34,670 something that these abrahamic religions
01:07:34,680 → 01:07:37,730 have rallied against uh since their
01:07:37,740 → 01:07:40,490 Inception in fossilization into their
01:07:40,500 → 01:07:42,770 concrete forms as books
01:07:42,780 → 01:07:45,650 that's so well said thank you for saying
01:07:45,660 → 01:07:47,150 that honestly because yeah I couldn't
01:07:47,160 → 01:07:49,490 agree more you know and just to expand
01:07:49,500 → 01:07:51,470 on that you know the removal of
01:07:51,480 → 01:07:55,010 infusions allowed them to reduce the
01:07:55,020 → 01:07:56,930 imagination it allowed us to be
01:07:56,940 → 01:07:58,789 disconnected from our dreams and from
01:07:58,799 → 01:08:00,950 our bodies it allowed us to believe in
01:08:00,960 → 01:08:03,109 nothing but the dark you know like if
01:08:03,119 → 01:08:05,089 you look at a lot of this especially the
01:08:05,099 → 01:08:07,069 more extreme versions of Christianity or
Section 136: 01:08:07,079 – 01:08:39,769
01:08:07,079 → 01:08:09,950 any of the abrahamic religions they it's
01:08:09,960 → 01:08:12,109 you know they it's they reduce you to
01:08:12,119 → 01:08:14,210 almost a slave mentality and they remove
01:08:14,220 → 01:08:16,970 any Joy from your life you know they
01:08:16,980 → 01:08:18,289 disconnect you from the world
01:08:18,299 → 01:08:20,990 fundamentally from the nature and that
01:08:21,000 → 01:08:22,550 is at the heart of everything we're
01:08:22,560 → 01:08:25,189 facing we have no connection to the
01:08:25,199 → 01:08:27,110 mother you know to our planet Earth
01:08:27,120 → 01:08:28,370 right
01:08:28,380 → 01:08:31,550 yeah well this is they fear the return
01:08:31,560 → 01:08:33,349 of it you know what I mean in a lot of
01:08:33,359 → 01:08:36,829 ways uh lady Babylon uh holding up or a
01:08:36,839 → 01:08:39,769 cup of abomination is that agent goddess
Section 137: 01:08:39,779 – 01:09:09,829
01:08:39,779 → 01:08:42,470 Ishtar holding up her antheogenic
01:08:42,480 → 01:08:45,590 sacraments and stuff like that and the
01:08:45,600 → 01:08:47,809 fear is the fall of the patriarchy if we
01:08:47,819 → 01:08:49,849 return to these sorts of things
01:08:49,859 → 01:08:51,829 well well you know what that's what
01:08:51,839 → 01:08:54,349 we're trying to do here right and you
01:08:54,359 → 01:08:56,090 know if the civilian oracles are right
01:08:56,100 → 01:08:58,189 then you know those polls are going to
01:08:58,199 → 01:09:00,050 be flipped again and there's going to be
01:09:00,060 → 01:09:01,910 that child to come that Crowley talks
01:09:01,920 → 01:09:03,530 about you know we just need to get
01:09:03,540 → 01:09:05,689 through this next apocalypse right there
01:09:05,699 → 01:09:07,030 we go
01:09:07,040 → 01:09:09,829 but thank you so much Chris this has
Section 138: 01:09:09,839 – 01:09:35,689
01:09:09,839 → 01:09:12,950 been a incredibly wonderful discussion
01:09:12,960 → 01:09:14,930 you know I mean we could talk to you for
01:09:14,940 → 01:09:17,390 just hours and hours but I just also
01:09:17,400 → 01:09:18,829 want to end
01:09:18,839 → 01:09:20,990 yeah I would love to have you back you
01:09:21,000 → 01:09:22,610 know maybe we can get you in with Dr
01:09:22,620 → 01:09:24,349 Ammon as well that would be a lot of fun
01:09:24,359 → 01:09:27,110 but like I just also want to emphasize
01:09:27,120 → 01:09:29,450 like part of the reason why your books I
01:09:29,460 → 01:09:31,490 find are so profound is because you're
01:09:31,500 → 01:09:33,050 approaching this subject from sort of
01:09:33,060 → 01:09:35,689 three perspectives on one hand it's
Section 139: 01:09:35,699 – 01:10:09,709
01:09:35,699 → 01:09:37,849 extraordinarily academic you go through
01:09:37,859 → 01:09:40,189 your book cannabis you're citing every
01:09:40,199 → 01:09:42,169 pair every couple sentences there's
01:09:42,179 → 01:09:45,110 another citation you can't refute it and
01:09:45,120 → 01:09:46,669 on top of that you're approaching it as
01:09:46,679 → 01:09:49,130 a psychonaut yourself someone who lives
01:09:49,140 → 01:09:51,950 this life who's fought for for people's
01:09:51,960 → 01:09:54,590 rights and who sold it the whole nine
01:09:54,600 → 01:09:56,689 and then you're also operating from a
01:09:56,699 → 01:09:59,150 spiritual practitioner as well so you
01:09:59,160 → 01:10:01,850 have the three perspectives that you
01:10:01,860 → 01:10:03,350 know a lot of people are missing one or
01:10:03,360 → 01:10:05,150 the other right you're giving a very
01:10:05,160 → 01:10:09,709 non-biased organic book here that tells
Section 140: 01:10:09,719 – 01:10:41,630
01:10:09,719 → 01:10:11,510 you about the entire history of of the
01:10:11,520 → 01:10:13,370 ancient religion and how we've wound up
01:10:13,380 → 01:10:16,550 where we are you know and we'll just
01:10:16,560 → 01:10:19,130 show everyone again here the m Amazon
01:10:19,140 → 01:10:21,250 page you know
01:10:21,260 → 01:10:23,689 the first book there is cannabis in the
01:10:23,699 → 01:10:25,310 Soma solution but the second book here
01:10:25,320 → 01:10:26,570 this is the one we've been talking about
01:10:26,580 → 01:10:29,030 today cannabis the Lost sacrament of the
01:10:29,040 → 01:10:32,209 ancient worlds just had a re-release and
01:10:32,219 → 01:10:34,729 the hard cover is coming out on 420 so
01:10:34,739 → 01:10:36,890 that's pretty Epic
01:10:36,900 → 01:10:39,530 so everyone please go and support Chris
01:10:39,540 → 01:10:41,630 if you also look in the links below
Section 141: 01:10:41,640 – 01:11:05,930
01:10:41,640 → 01:10:44,390 there's a link to his cannabis culture
01:10:44,400 → 01:10:46,550 blog which you've been doing for like 10
01:10:46,560 → 01:10:48,470 years plus now that's where I first
01:10:48,480 → 01:10:50,510 found you was just searching random
01:10:50,520 → 01:10:52,610 religious stuff online and then you're
01:10:52,620 → 01:10:54,530 writing about Soma no one else was
01:10:54,540 → 01:10:57,430 really doing that back in the day so
01:10:57,440 → 01:10:59,870 anyone else have any last words for
01:10:59,880 → 01:11:02,570 Chris Before We Say Goodbye I brought a
01:11:02,580 → 01:11:05,930 friend absolutely lemon share enchilada
Section 142: 01:11:05,940 – 01:11:39,050
01:11:05,940 → 01:11:09,110 in honor
01:11:09,120 → 01:11:11,750 yeah
01:11:11,760 → 01:11:15,470 well I think that's good for today uh I
01:11:15,480 → 01:11:17,030 just want to also yeah encourage
01:11:17,040 → 01:11:19,010 everybody to check out Chris's books
01:11:19,020 → 01:11:21,229 because even if you have no interest in
01:11:21,239 → 01:11:23,270 cannabis you need to read this to
01:11:23,280 → 01:11:25,550 understand the history of Judaism as far
01:11:25,560 → 01:11:28,790 as I'm concerned you cannot otherwise
01:11:28,800 → 01:11:30,770 right so that's all the Rad's pivotal I
01:11:30,780 → 01:11:32,689 think in understanding what took place
01:11:32,699 → 01:11:34,669 and it's an important thing it's a shame
01:11:34,679 → 01:11:37,430 that when that news came out uh was
01:11:37,440 → 01:11:39,050 right in the midst of covet and Trump
Section 143: 01:11:39,060 – 01:12:18,080
01:11:39,060 → 01:11:41,930 tweeting every 20 20 minutes
01:11:41,940 → 01:11:43,430 um and kind of got lost in the shuffle
01:11:43,440 → 01:11:45,110 and I I think it would have had a bigger
01:11:45,120 → 01:11:50,209 impact on a quieter news day yeah that's
01:11:50,219 → 01:11:51,590 except there's a lot of people who want
01:11:51,600 → 01:11:53,450 to sweep it under the rug no doubt but
01:11:53,460 → 01:11:56,270 uh this is why we gotta spread the word
01:11:56,280 → 01:11:58,310 right and you're doing just that so
01:11:58,320 → 01:12:00,530 thanks again Chris for all of your
01:12:00,540 → 01:12:02,270 research your writing and your activism
01:12:02,280 → 01:12:04,910 it means a lot to us and you are helping
01:12:04,920 → 01:12:07,250 to change the world so everyone please
01:12:07,260 → 01:12:09,649 go out and buy Chris's books and we'll
01:12:09,659 → 01:12:12,110 see you again soon so peace love and
01:12:12,120 → 01:12:15,169 hail Satan take care everyone
01:12:15,179 → 01:12:18,080 bye bye