Transcript: 20251228-Dead Victorian classicist confirms “christ” is a drug term

So, it turns out that a dead Victorian classicist named Sir Richard Jeb confirms for us that Christ is a drug term. Now, I had no idea that this was the case until Hillman highlighted this LH guy's video from down under from Aussyand showing us these giving me another view to this language. This is one of the most beautiful ones right here. Christos, fresh spread. Fresh. Two words. It's all you have here. Fresh ointment.

So, heartristos is a drug. It's a fresh freshlymade ointment. Spread drug. Christos is a drug. Fresh spread drug. Ointment. just like any other ointment you can buy at the pharmacy today if you choose to. So, we're going to get back to this in a little bit, but we're going to go to something that I had no idea and it's because of this done underdog again. I never would have had any idea because I started hunting around a little bit more and I got to Escalis his Agamemnon story

Line. I don't know how I got there. I think I got there. I don't know. Actually, I do know how I got there because at the bottom of the pharmarmacon that I was looking at again because of down under guy, I saw this word that I hadn't looked at previously. Faraso,

Which is what to treat by using drugs is what it means. And this is how it appears in the literature. So, pharmaso pharmaso. So, this is treating with a drug. Now what drug is being used here in in line 95 in Agamemnon? A drug is this drug is designed to create softness, gulessness, comfort and persuasion. Well, what drug will we be used? Will the doctor be or whoever be using to treat? They're going to be using a holy Christ drug. Holy crematos. Look at this. Holy crematos.

Hol religious awe. holy, sacred, chasteed, pure. How are we going to uh create softness, gulessness, comfort, and persuasion? By treating them with a holy Christos, just like Hill's been saying all along. But this goes back to a dude who was born in 525 BC. Uripides was born in 480

BC. So this was 45 years before Uripides wrote about the poton in the was that it in in in Haladus uh Agamemn Escas was already around. So this goes back 500 BC where where we see at least maybe it's earlier but this is the first that I've seen anywhere where you can see the word holy Christ used as a drug term to create softness comfort and persuasion. Holy balls homie. Holy balls. Okay so kma what is a kma? Well, you can see I clicked on. Now, when you're in Perseus, you can click on these words

And it takes you to the definitions. So, you see right here, takes me to kma. What's kma? It's an anguent. That's telling you that crematos, this Christ is an anguent, which is an oil. Now before the word unwant existed which was Latin before that the word for unwent was Christos in the context of a drug. So there you have the connection is undeniable.

Undeniable. A holy Christ. The first time you see the word holy Christ is in drug delivery to create softness, godlessness, comfort, persuasion. Unbelievable. Okay. Okay. Now, I found that as a consequence of looking around as a consequence of down under guy who got me to uh Sir Richard Jeb. You can see he died in 1905. A legit a truly legit forward head translation

Uh British Victorian classicist. And here are his works. Here are his works. Unbelievable. So, this guy is a master on Sophocles. Obviously, he's a big Sophocles guy. Morris Sophocles here you can see he is purophocles this it looks like to me I don't know but it looks like he's just pure sophocles so he's going to tell us about the about the language of as a drug in the context of sophocles as you'll see in a couple seconds so here we are again back with down under guy just to make it perfectly

Clear when you click on when you take the so you can search Perseus the this is Perseus right here this is the Greek the Perseus Greek word study tool. This is the LSJ and this is the middle liddell. This is an the middle liddell is a is an abbreviated version of the LSJ description. So you put in hearty into the the Perseus Greek word study tool. What do you get? You get just exactly whatever fresh. So fresh

Spread. You put in hearttos and you see fresh spread an ointment which is a drug. Aistos is a drug. Case closed. Case closed. When we look at So you can see here this is from Sophocles. Okay. You see 687 here I have 685 line six and here's line 687. What do you see? Harticristan. What do you see early? What do you see here? Facon. Articristos. There you are. This is 400 BC he died

Sophocles. This is you're talking [snorts] this is a time of Uripides and then and then pre prior to that was Escilis. So Bart Arman wasn't sure if Christos was used before the Septuagent that was published first written in like 250 BC. Clearly it was by 250 years almost. Unbelievable

How these poor Bible scholars just don't get it. This guy. This poor guy. This poor guy. So, let's just think about the dates that we have here. I mean, let's look at the dates that we have. I'm not sure if I've got it in the next one. Do we have the date? Yeah, we do. So, it's after 18 months.

All the myth vision other Bible scholars have yet to figure out or accept really accept. It's not figure out. It's really they have yet to accept the meaning of these five simple words. creo and then of course well this is an easy one button and then so this is from myth vision I cut and paste from myth vision's most recent video going after the Christ language again and so now what myth vision is doing as he's throwing the the language of scholarship around this is he's just

Appealing to authority here by saying the 60-year Greek scholar responds now if you're a 60-year Greek scholar. If you're a 60-year Greek scholar, you should not need to have a Greek lexicon in front of you because he tells us here, I haven't done the work for myself, but Stephen is certainly right. How could you know if Steven is right about these words if you haven't done the work yourself? He hasn't even looked, [laughter] man. Oh man, this poor guy. So, I haven't looked. I don't know what the words mean, but I can tell

You for sure that creo simply is a verb that means to anoint. So again, this is going on 18 months they've been saying the same thing. It's literally like their I don't know ash conformity theologian non-player characters, NPCs. Creo means annoying. Creo means annoying. Creo means it's just over and over and over like po dexter sword wielding west. Creo means annoying. It's unbelievable. What a bunch of of idiots. So when this happens, when they when they talk like this, people don't check. I mean, these guys haven't checked. Do you think

People listening to these guys are going to check? They don't check. So why do people believe a guy like this? Because it is the power of the group that compels all these people to maintain live in their ongoing world of darkness. So if we simply take the four-letter Greek word for creo which is spelled differently than the English obviously we take the four-letter word for creo but kairo what is it next iota omega omega

[laughter]

I think is how you spell it. You plop it into Perseus and we see what the definition of creo is. So you can see I had it right kai row iota omega. What does creo mean? It doesn't mean to anoint. Has nothing to do with that. It means to, well, it does, but it's down the road. Touch the surface of a body slightly. That is all that creo means. It means to touch the surface of a body slightly, which is why creo refers to the sting of a gadfly. It means to touch

The surface of a body slightly. It has nothing on the surface right here to have to do with applying oils, drugs, paint, sav poisons, whatever. It simply means to touch the surface of the body. And then the substances that were going to touch the surface of the body is how this verb changed. So you have a Christos which is a basically a noun version from creo. So Christos is or is the drug that will be what

Touched on the surface of the body. I mean it's just genius genius language and these guys just don't get it. They just I think it's because it destroys their world, their the false makebelieve world that they have lived in for so long, right? They just don't know what the what the words mean. So, let's go. This is more of how I got there. We're going to get to the great the great work of of Dr. Jeb in a second, but it's important to kind of show how, you know,

These current theologian Bible scholars are living in pure darkness. So this is from uh Hippolitus. You can get it from again the Perseus world of Perseus. And this is the verse 516 that is in question has been in question for 18 months. There it is. This drug is it an ointment or a potion?

So this drug which is it is it an ointment or a drink? Is it a Christ or is it a portable? That is the question. Now, never before until the other day after this down under guy did I re did I just happen to look over here and see these key words pharmarmacon potos kristos and you can see kristos kristan potos potan same thing. So so drug

Drinkable drug and then ointmentable drug rubbable drug is what it is. So we click on 580 which is where Sir Richard Jeb, the awesome classicist from the days of the Victorian classicist days is going to tell us. It's going to tell us. So this is what I highlighted. I took what I have in the red boxes blew it up so we can see. So you can see this drug love medicine. This drug drug is it an ointment aistos or is it a potion aotos? It's all it says very simple. So, this is his commentary on it. When you click

On, you can see 580. This is his commentary. So, I'm going to put this commentary below what I just showed you up there. Here we go. There it is again. Here's his commentary. The notion of a filtron. Now, what's a filtrron? The filtron is a love medicine. In this case, it's Aphrodite being pissed at Hippolitus because he's not he's being chased and following Aphrodite. So there's a love potion that Fedra's gonna give to this guy so she can so she can have sex with this with this chase virgin young man. So it's a filtron. So Fedra asks the nurse, right?

Is this what? So a filtron. So a love potion. Now look, this is the words of these are the words of the classicist. What was his name? Sir something. Jeb. So the notion of a love drug in the form of a Christ was a familiar one. Look unwant

Right there. There you go. The notion of a love drug in the form of aistan was a familiar one. Thus as you can see thus in Uripides this is what he wrote. Fedra asks the nurse,

"Is this drug, this drug, this drug, is it a Christian or is it a potton? Is this drug awent ointment or is this drug a portable drinkable?" Unquant is synonymous with Christristan. There you go. undeniable

From a legitimate Victorian classicist telling us all today. So if we go into the pharmicon itself. So you click on pharmarmacon right you click on pharmarmacon and then click on the middle liddell versus the lsj because the lsj gives us the long version. This middle liddell gives us the short version. So look at this three types of drugs you can see paint color dye remedy cures drug medicine. So let's

Look at here first we can see in a bad sense an enchanted potion a filtron right the love medicine. There it is. So that's Aphrodite messing with uh Hippolitis Hippolitus because he's he's he's down with the chase world of Aphrodite. Okay. Okay. So a drug a medicine photicon drug medicine the drugs applied outwardly were Christs.

Ointments

Christs they are all synonyms. Christos is a drug term. It always has been a drug term. And this great Victorian classicist who died in 1905 is telling us 130 120 years gez 120 he died 1905 125 years after he died in December of 1905. Is that right? 20 years after he died, this guy's telling us that in fact, in fact, Kristan is an unquent

And always will be except in the minds of the the Zog Christians. So, what are the other types of drugs that we can apply outwardly? outwardly. You've got ointments called Christs and you have plasters called here cataplasta.

You can take drugs inwardly. You can they can be edible or they can be drinkable. And this is the other one from Hippolitus or Hippolitis, however you say it. Potos pot. There you go. You can't get any clearer than that. There's no way around it. We can no longer escape the fact that Christosa

Are ointments on drugs. Drugs have always ointments have either been drugs or cosmetics. I'm pretty sure this was not a cosmetic that was being delivered to Hippolitis for with the love potion. It was an unwant. And again, we are told by a 19 a guy who a legit Victorian classicist that a love drug in the form of a Christ was a familiar one 400 BC and earlier. That's amazing. That is amazing. Thank you, Sir Richard Jeb.