‎/Transcript - 20250124-Feasting on MythVision Part 1 The Christ
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Transcript: 20250124-Feasting on MythVision – Part 1 – The Christ

Watch on YouTube  |  Readable transcript  |  Language: en
Show concatenated view
89 timestamped sections using the same paragraph analysis.
Section 1: 00:00:01,599 – 00:00:40,990
00:00:01,599 → 00:00:05,030 in a stunning turn of events the the
00:00:05,040 → 00:00:07,470 so-called Scholars at myth Vision are
00:00:07,480 → 00:00:09,910 going to find out how
00:00:09,920 → 00:00:15,590 real Jesus is in their life so in Luke
00:00:15,600 → 00:00:19,109 5:32 Jesus told the priest that you know
00:00:19,119 → 00:00:21,470 I did not come for the righteous I came
00:00:21,480 → 00:00:23,670 for the Sinners the amarelo for them to
00:00:23,680 → 00:00:26,990 repent now maralo are a bad character
00:00:27,000 → 00:00:27,990 they are
00:00:28,000 → 00:00:30,950 liars so for the next 25 minutes we're
00:00:30,960 → 00:00:32,790 going to let myth Vision expose
00:00:32,800 → 00:00:35,030 themselves as the bad characters the
00:00:35,040 → 00:00:37,549 Amaro that they
00:00:37,559 → 00:00:40,990 are quite a stunning situation so so
Section 2: 00:00:41,000 – 00:01:00,310
00:00:41,000 → 00:00:42,590 what am I going to show you in this
00:00:42,600 → 00:00:44,430 video because it's about this whole
00:00:44,440 → 00:00:45,830 christening thing and you can see the
00:00:45,840 → 00:00:48,189 bottom rebranding Christ as a drug that
00:00:48,199 → 00:00:50,630 stings well that's not what he said I'm
00:00:50,640 → 00:00:52,510 going to show you what where well first
00:00:52,520 → 00:00:53,750 of all these I'll get back to this in a
00:00:53,760 → 00:00:55,510 second these are all the
00:00:55,520 → 00:00:58,549 christing in the New Testament that
00:00:58,559 → 00:01:00,310 directly
Section 3: 00:01:00,320 – 00:01:47,910
00:01:00,320 → 00:01:03,790 apply or directly correlate or directly
00:01:03,800 → 00:01:05,710 are directly consistent with what Helman
00:01:05,720 → 00:01:10,789 said Christ is Christos is from the verb
00:01:10,799 → 00:01:15,390 Creo a Christos is a Sav it is a Sav
00:01:15,400 → 00:01:18,270 always has been a Sav always will be a
00:01:18,280 → 00:01:21,350 Sav late Bronze Age New Testament same
00:01:21,360 → 00:01:25,190 thing Sav watch Jesus by the
00:01:25,200 → 00:01:28,910 iav from me in Revelation 3:18 to do
00:01:28,920 → 00:01:30,429 what to Christ
00:01:30,439 → 00:01:34,789 enai en Christ your eyes Jesus the
00:01:34,799 → 00:01:36,670 Christos because of all the because he's
00:01:36,680 → 00:01:39,030 a pharmacos is able to spit on the
00:01:39,040 → 00:01:41,789 ground and put it into a
00:01:41,799 → 00:01:44,270 pus and
00:01:44,280 → 00:01:47,910 epien the dude in June 9 and his vision
Section 4: 00:01:47,920 – 00:02:17,630
00:01:47,920 → 00:01:51,069 was restored if you go to acts 14 of the
00:01:51,079 → 00:01:54,749 acts of Phillip you will see that maram
00:01:54,759 → 00:01:56,590 the sister of St
00:01:56,600 → 00:01:59,469 Phillip spit into his hands and they
00:01:59,479 → 00:02:01,429 rubbed the spittle on the dude's eyes
00:02:01,439 → 00:02:04,990 stus in heropolis and his vision
00:02:05,000 → 00:02:07,429 returned see that is an example of how
00:02:07,439 → 00:02:10,669 christing works in the New Testament
00:02:10,679 → 00:02:12,670 exactly as hman said it did now I didn't
00:02:12,680 → 00:02:14,190 know until I started looking and then lo
00:02:14,200 → 00:02:16,509 and behold there it is so I'll get I'll
00:02:16,519 → 00:02:17,630 show you this in a second again but I
Section 5: 00:02:17,640 – 00:02:48,990
00:02:17,640 → 00:02:19,270 want to show you how corlay so you can
00:02:19,280 → 00:02:20,990 you should screenshot that if you'd like
00:02:21,000 → 00:02:22,229 if you have a big enough screen you can
00:02:22,239 → 00:02:24,229 screenshot this and get a really good
00:02:24,239 → 00:02:27,070 clothes or do like well you can kind of
00:02:27,080 → 00:02:28,309 research stuff while you're watching the
00:02:28,319 → 00:02:30,270 video if you choose that's what I do
00:02:30,280 → 00:02:32,070 this is the ancient Greek
00:02:32,080 → 00:02:34,430 pharmacon down on the bottom half and
00:02:34,440 → 00:02:36,750 this is just the verb CIO and on these
00:02:36,760 → 00:02:40,270 one through six are the spots whereby
00:02:40,280 → 00:02:43,070 the ancient Greek pharmacon directly
00:02:43,080 → 00:02:45,550 correlates with the New Testament by the
00:02:45,560 → 00:02:48,990 word the word salvation soas is a drug
Section 6: 00:02:49,000 – 00:03:21,149
00:02:49,000 → 00:02:51,110 term look where it shows up pharmacon
00:02:51,120 → 00:02:54,030 drug and they are soas this is this is
00:02:54,040 → 00:02:57,030 the only word used in the New Testament
00:02:57,040 → 00:02:58,750 by the those who say for salvation
00:02:58,760 → 00:03:00,830 they're talking about it it was and
00:03:00,840 → 00:03:03,949 always was found in the ancient Greek
00:03:03,959 → 00:03:06,190 pharmacon so These Guys these Bible
00:03:06,200 → 00:03:07,309 scholars have no idea what they're
00:03:07,319 → 00:03:09,110 talking about and it gets worse for them
00:03:09,120 → 00:03:12,509 too because they think that any
00:03:12,519 → 00:03:14,229 anointing is an anointing and they're
00:03:14,239 → 00:03:16,110 clueless when it comes to that so this
00:03:17,720 → 00:03:21,149 the again ancient Greek pharmacon Chings
Section 7: 00:03:21,159 – 00:03:49,630
00:03:21,159 → 00:03:23,229 could either be mystical or medical and
00:03:23,239 → 00:03:25,830 involved drugs as in the cordion Jesus
00:03:25,840 → 00:03:27,670 is selling in Revelation Jesus is
00:03:27,680 → 00:03:30,710 selling drugs in Revelation 318 he says
00:03:30,720 → 00:03:32,270 it right there I counsel you to buy from
00:03:32,280 → 00:03:36,550 me gold white garments and ey drug so
00:03:36,560 → 00:03:38,830 you can see clearly what it is it's a
00:03:38,840 → 00:03:40,990 drug either it's a mystical or a medical
00:03:41,000 → 00:03:43,869 drug application now to use the word the
00:03:43,879 → 00:03:45,110 way they do it today which they really
00:03:45,120 → 00:03:46,789 shouldn't the word anoint is like the
00:03:46,799 → 00:03:49,630 application of an oil you never Christ
Section 8: 00:03:49,640 – 00:04:13,509
00:03:49,640 → 00:03:52,190 yourself after a bath unless you need to
00:03:52,200 → 00:03:53,630 be you want to have a mystical or
00:03:53,640 → 00:03:56,069 medical experience when you apply oil
00:03:56,079 → 00:03:57,429 after a bath or
00:03:57,439 → 00:04:01,789 ceremonial the word is alein leosin and
00:04:01,799 → 00:04:03,509 there are more not going to say them all
00:04:03,519 → 00:04:06,190 because my bad accent sucks and it's
00:04:06,200 → 00:04:07,110 hard to say these words I got to
00:04:07,120 → 00:04:08,190 phonetically sound them out but the
00:04:08,200 → 00:04:10,750 point here is the word anoint did not
00:04:10,760 → 00:04:13,509 exist until 1300
Section 9: 00:04:13,519 – 00:04:50,029
00:04:13,519 → 00:04:16,949 a God you should know cannot the way
00:04:16,959 → 00:04:19,430 they conceptualize God God cannot anoint
00:04:19,440 → 00:04:22,390 you unless he materializes and applies
00:04:22,400 → 00:04:24,990 an oil to your skin you cannot be
00:04:25,000 → 00:04:27,950 anointed by the holy spirit because
00:04:27,960 → 00:04:30,310 anointment by definition
00:04:30,320 → 00:04:34,070 is the application of an oil that's what
00:04:34,080 → 00:04:36,670 it is so you apply an oil ceremonially
00:04:36,680 → 00:04:38,270 you either aan or
00:04:38,280 → 00:04:40,710 leosin and then if you do it for medical
00:04:40,720 → 00:04:43,909 purposes you Christ yourself interesting
00:04:43,919 → 00:04:45,510 easy way to look at it completely
00:04:45,520 → 00:04:47,550 accurate let me just get onto the video
00:04:47,560 → 00:04:50,029 here I apologize for how much I suck so
Section 10: 00:04:50,039 – 00:05:17,270
00:04:50,039 → 00:04:51,790 you know the information is good my
00:04:51,800 → 00:04:53,230 presentation skills suck so we're going
00:04:53,240 → 00:04:55,189 to start right here and it goes for
00:04:55,199 → 00:04:57,029 about 25 minutes so for 25 minutes
00:04:57,039 → 00:04:59,990 you're going to see how these two guys
00:05:00,000 → 00:05:02,510 expose themselves as the amarelo that
00:05:02,520 → 00:05:03,670 they are they bring in other people and
00:05:03,680 → 00:05:06,029 they obfuscate like they say the word
00:05:06,039 → 00:05:08,950 Creo is somehow can be can be applied
00:05:08,960 → 00:05:10,390 you know a drug applied to the eye is
00:05:10,400 → 00:05:13,350 not Creo simply means application of
00:05:13,360 → 00:05:14,909 something to the surface that's all it
00:05:14,919 → 00:05:17,270 means Creo is a Surface application it
Section 11: 00:05:17,280 – 00:05:56,270
00:05:17,280 → 00:05:19,390 can be even have the word stuck going in
00:05:19,400 → 00:05:22,390 there and coloring and painting and uh
00:05:22,400 → 00:05:24,830 and and and poisoning your arrows is a
00:05:24,840 → 00:05:27,670 is a Creo so it's a very diverse word
00:05:27,680 → 00:05:29,749 and it's always used in the new
00:05:29,759 → 00:05:32,270 Testament in this fashion right here and
00:05:32,280 → 00:05:34,629 these guys watch how smug they are I'm
00:05:34,639 → 00:05:35,950 going try not to pause that much because
00:05:35,960 → 00:05:37,790 this is going to be long anyway and I
00:05:37,800 → 00:05:42,189 apologize but this is a feast to witness
00:05:42,199 → 00:05:45,510 the true meaning of Christos a Sav and
00:05:45,520 → 00:05:47,469 it's applied that way throughout the New
00:05:47,479 → 00:05:49,710 Testament and these guys don't know it
00:05:49,720 → 00:05:52,950 so they expose themselves as a
00:05:52,960 → 00:05:56,270 maralo I can't wait to
Section 12: 00:05:56,280 – 00:05:57,590
00:05:56,280 → 00:05:57,590 [Music]
Section 13: 00:05:57,600 – 00:06:22,589
00:05:57,600 → 00:06:00,510 Christ Christ s
00:06:00,520 → 00:06:03,510 ah you wanted to see what christing was
00:06:03,520 → 00:06:05,670 let's look at what christing is here we
00:06:05,680 → 00:06:08,790 come yeah what is the Christ what is the
00:06:08,800 → 00:06:10,870 Antichrist what is the Christ if you
00:06:10,880 → 00:06:12,670 have to know the Antichrist you have to
00:06:12,680 → 00:06:16,749 know the Christ right it's a Greek
00:06:16,759 → 00:06:22,589 word four for applying a drug to your
Section 14: 00:06:22,599 – 00:07:00,150
00:06:22,599 → 00:06:26,469 eyes so that they may be
00:06:26,479 → 00:06:32,150 open okay sorry I had to pause a Christ
00:06:32,160 → 00:06:35,070 andai the this codon is the Christ that
00:06:35,080 → 00:06:38,189 you en Christ into your eyes Jesus is
00:06:38,199 → 00:06:41,550 the pharmacos Christos he spits on the
00:06:41,560 → 00:06:44,909 ground creates a little Christ and and
00:06:44,919 → 00:06:48,029 Christ's epic christs the guy's eyes see
00:06:48,039 → 00:06:50,230 how they're laughing and it's right
00:06:50,240 → 00:06:53,909 there in John N and Revelation 3 and
00:06:53,919 → 00:06:56,350 these freaking clowns don't know it what
00:06:56,360 → 00:07:00,150 a feast we're having today
Section 15: 00:07:00,160 – 00:07:48,189
00:07:00,160 → 00:07:03,189 that's what the Christ means in Greek
00:07:03,199 → 00:07:04,869 yes it's from the
00:07:04,879 → 00:07:09,150 verbo to be stung by the
00:07:09,160 → 00:07:13,469 gadfly huh who's the
00:07:13,479 → 00:07:15,830 gadfly who is the gadfly yeah I don't
00:07:15,840 → 00:07:18,589 know Socrates said he
00:07:18,599 → 00:07:21,150 was it's a thing they had going on
00:07:21,160 → 00:07:23,029 remember they have and stuff like that
00:07:23,039 → 00:07:26,029 so you better buckle up
00:07:26,039 → 00:07:31,390 right but what does that have to do with
00:07:31,400 → 00:07:33,749 no oy to be
00:07:33,759 → 00:07:37,110 stung it's a state of
00:07:37,120 → 00:07:41,510 mania they they call it in Greek oyr
00:07:41,520 → 00:07:45,350 Mania okay to be in an altered state
00:07:45,360 → 00:07:48,189 right right right a few moments later
Section 16: 00:07:48,199 – 00:08:17,589
00:07:48,199 → 00:07:52,029 Christ is a title Christ is a title yeah
00:07:52,039 → 00:07:53,869 Christ is a title yeah and it's a
00:07:53,879 → 00:07:56,149 pharmaceutical term it's Christ is a
00:07:56,159 → 00:07:58,749 pharmaceu just real quick if you go to
00:07:58,759 → 00:08:01,270 John 4 25 you'll see that the Samaritan
00:08:01,280 → 00:08:04,189 woman says I know the Messiah is coming
00:08:04,199 → 00:08:06,790 and he will be called the Christ because
00:08:06,800 → 00:08:08,430 he is the Christ if you're called to
00:08:08,440 → 00:08:10,629 Christ you're a master in the pharmacos
00:08:10,639 → 00:08:12,710 that's what that means and look at these
00:08:12,720 → 00:08:16,070 guys they have no idea can you imagine
00:08:16,080 → 00:08:17,589 the embarrassment for these freaking
Section 17: 00:08:17,599 – 00:08:51,630
00:08:17,599 → 00:08:19,270 clowns
00:08:19,280 → 00:08:23,589 God were you yeah yes and it means
00:08:23,599 → 00:08:26,830 examples of This Means um you can
00:08:26,840 → 00:08:29,869 perform an ination they called it where
00:08:29,879 → 00:08:32,709 I give you a drug it's a drug term and
00:08:32,719 → 00:08:35,350 it means to be putting that um putting
00:08:35,360 → 00:08:37,990 that thing in your eye so to Christ word
00:08:38,000 → 00:08:40,430 a chrisen means to put a Dr to put drugs
00:08:40,440 → 00:08:43,070 in your eyes originally originally
00:08:43,080 → 00:08:44,990 originally as long as we're translating
00:08:45,000 → 00:08:47,750 it accurately long translating
00:08:47,760 → 00:08:51,630 translating it translating it accurately
Section 18: 00:08:51,640 – 00:09:17,790
00:08:51,640 → 00:08:55,030 he says that the word Christ comes from
00:08:55,040 → 00:08:58,110 the Greek wordo which it does right to
00:08:58,120 → 00:09:01,150 anoint and in uh ancient Greek medical
00:09:01,160 → 00:09:05,630 texts there is a so the word Creo you
00:09:05,640 → 00:09:07,389 can see does not mean anoint in Christ
00:09:07,399 → 00:09:09,790 does not mean anoint Christ means a Sav
00:09:09,800 → 00:09:13,069 so this is a God these people are morons
00:09:13,079 → 00:09:17,790 unbelievable usage of that which he has
Section 19: 00:09:17,800 – 00:09:52,670
00:09:17,800 → 00:09:20,190 capitalized on with applying drugs to
00:09:20,200 → 00:09:24,190 your eyes now more broadly Rio does mean
00:09:24,200 → 00:09:28,350 to rub particularly a liquid ointment or
00:09:28,360 → 00:09:31,630 substance on your body so this relates
00:09:31,640 → 00:09:35,829 to everything from bathing to Ritual uh
00:09:35,839 → 00:09:38,670 practices in religious circumstances but
00:09:38,680 → 00:09:41,190 you could likewise say if you put on if
00:09:41,200 → 00:09:43,990 you were an ancient Roman and you had a
00:09:44,000 → 00:09:46,190 bath and you came out and you put on
00:09:46,200 → 00:09:47,870 cream skin cream right so your skin
00:09:47,880 → 00:09:50,110 didn't dry out that that was an example
00:09:50,120 → 00:09:52,670 of Creo you were applying it to your
Section 20: 00:09:52,680 – 00:10:14,670
00:09:52,680 → 00:09:54,949 body well within the religious
00:09:54,959 → 00:09:56,509 connotation of
00:09:56,519 → 00:09:59,430 Christianity it is the translation
00:09:59,440 → 00:10:03,269 remember leaning leping and Chings are
00:10:03,279 → 00:10:04,870 completely different and this guy
00:10:04,880 → 00:10:06,269 doesn't understand it and he's doing
00:10:06,279 → 00:10:09,190 sort of the not the ausc on purpose he
00:10:09,200 → 00:10:10,110 just doesn't know what he's talking
00:10:10,120 → 00:10:14,670 about amazing of the Greek word messiah
Section 21: 00:10:14,680 – 00:10:37,750
00:10:14,680 → 00:10:16,910 messiah which likewise means anointed
00:10:16,920 → 00:10:18,870 one right there were multiple mashiach
00:10:18,880 → 00:10:21,389 is not a Greek word it's Messias is the
00:10:21,399 → 00:10:23,269 Greek word not mashiach that would be
00:10:23,279 → 00:10:25,150 the Hebrew word so you got that wrong
00:10:25,160 → 00:10:26,910 that's a you know innocent mistake
00:10:26,920 → 00:10:29,550 theoretically did ones in the the Old
00:10:29,560 → 00:10:31,069 Testament it was just a word that was
00:10:31,079 → 00:10:34,069 referred to priests or Kings we do get
00:10:34,079 → 00:10:37,750 Christ Christos fromo because generally
Section 22: 00:10:37,760 – 00:11:17,509
00:10:37,760 → 00:10:40,509 means to rub a liquid substance either
00:10:40,519 → 00:10:42,670 for cleanliness or anointing ritual
00:10:42,680 → 00:10:44,430 purposes this is where we get its
00:10:44,440 → 00:10:47,190 meaning in Christ which means anointed
00:10:47,200 → 00:10:50,230 one its use of being stung by the gadfly
00:10:50,240 → 00:10:52,389 is a minority within a select few
00:10:52,399 → 00:10:55,629 medical and poetic texts so Ammon takes
00:10:55,639 → 00:10:56,910 that and he says well in this very
00:10:56,920 → 00:11:01,670 specific instance in uh this stream of
00:11:01,680 → 00:11:04,590 classical medical literature it means to
00:11:04,600 → 00:11:06,990 apply a drug to your eyes specifically
00:11:07,000 → 00:11:10,350 in related to um uh not the botfly what
00:11:10,360 → 00:11:13,350 does he say the um he relates it to a
00:11:13,360 → 00:11:17,509 fly so again you can see it's exactly
Section 23: 00:11:17,519 – 00:11:46,550
00:11:17,519 → 00:11:19,670 here it's not some limited rare place
00:11:19,680 → 00:11:23,110 it's Revelation 3:18 and John 9 now
00:11:23,120 → 00:11:24,350 should realized well it's only six
00:11:24,360 → 00:11:26,230 places yeah well how many places does it
00:11:26,240 → 00:11:28,150 say you need to be born again like just
00:11:28,160 → 00:11:30,670 in John 3 for two verses it says that
00:11:30,680 → 00:11:32,509 when he's talking to Nicodemus and
00:11:32,519 → 00:11:34,230 there's an entire religion based upon
00:11:34,240 → 00:11:36,470 being born again which is misunderstood
00:11:36,480 → 00:11:39,150 by the way and but it's only in like
00:11:39,160 → 00:11:42,110 what John 3 for a short little bit so
00:11:42,120 → 00:11:44,110 they'll make a religion out of that but
00:11:44,120 → 00:11:46,550 here are two very specific examples I'm
Section 24: 00:11:46,560 – 00:12:22,509
00:11:46,560 → 00:11:49,710 showing you in 318 Revelation 318 and
00:11:49,720 → 00:11:52,670 John 9 and others that are exactly so
00:11:52,680 → 00:11:54,430 there's more weight of this than there
00:11:54,440 → 00:11:56,110 is to have this religion called Born
00:11:56,120 → 00:11:58,230 Again Christianity and these clowns just
00:11:58,240 → 00:12:00,949 I mean look at look at myth Visions oh
00:12:00,959 → 00:12:04,150 boy this is just so bad for these
00:12:04,160 → 00:12:07,110 clowns he's improvising yeah yeah yeah I
00:12:07,120 → 00:12:08,910 don't remember the detail but well and
00:12:08,920 → 00:12:11,389 it does mean that in the particular
00:12:11,399 → 00:12:13,430 instance that it's being used but this
00:12:13,440 → 00:12:16,790 is where semantic range is very
00:12:16,800 → 00:12:18,949 important however it can refer to the
00:12:18,959 → 00:12:20,710 sting of a gadfly but that is
00:12:20,720 → 00:12:22,509 overwhelmingly in the minority of
Section 25: 00:12:22,519 – 00:12:57,629
00:12:22,519 → 00:12:25,110 occurrences of this verb and it's
00:12:25,120 → 00:12:27,509 limited to classical and later Greek
00:12:27,519 → 00:12:29,710 lyrical poetry none of which has
00:12:29,720 → 00:12:31,389 anything whatsoever so the fact that
00:12:31,399 → 00:12:33,430 these guys worried about about sting of
00:12:33,440 → 00:12:35,269 the gadfly means that they're actually
00:12:35,279 → 00:12:37,389 morons because all he said was that the
00:12:37,399 → 00:12:39,509 word Christ comes from that word the
00:12:39,519 → 00:12:42,069 initial sting of the G like Creo but it
00:12:42,079 → 00:12:44,389 meant application of many things to the
00:12:44,399 → 00:12:46,110 surface and these guys missed that
00:12:46,120 → 00:12:48,350 because they're just still trapped
00:12:48,360 → 00:12:50,870 they're still zon by the
00:12:50,880 → 00:12:52,829 misinterpretation of the English rather
00:12:52,839 → 00:12:57,629 than understand what Jesus was talking
Section 26: 00:12:57,639 – 00:13:31,629
00:12:57,639 → 00:13:00,990 about do with early Jewish or early
00:13:01,000 → 00:13:03,110 Christian literature not the sepagan not
00:13:03,120 → 00:13:05,350 the New Testament not the early Greek
00:13:05,360 → 00:13:08,550 literature okay so and he did correct me
00:13:08,560 → 00:13:10,509 on something there I said it was limited
00:13:10,519 → 00:13:12,670 to classical and early Greek lyrical
00:13:12,680 → 00:13:14,910 poetry but it's it's also in classical
00:13:14,920 → 00:13:17,750 and early Greek uh medical texts and
00:13:17,760 → 00:13:21,870 it's also where Revelation 3:18 John 9
00:13:21,880 → 00:13:26,710 Luke 4 joh One John and there are more
00:13:26,720 → 00:13:28,430 and there are more do I have more there
00:13:28,440 → 00:13:31,629 I don't have there four or five more so
Section 27: 00:13:31,639 – 00:14:06,550
00:13:31,639 → 00:13:32,629 these guys have no idea what they're
00:13:32,639 → 00:13:34,949 talking about it's
00:13:34,959 → 00:13:37,670 amazing and and he pointed out out
00:13:37,680 → 00:13:40,710 Christ s that has absolutely no bearing
00:13:40,720 → 00:13:42,870 whatsoever on the claim that that's what
00:13:42,880 → 00:13:46,509 it means in the New Testament but um
00:13:46,519 → 00:13:48,829 okay but it is in medical right it does
00:13:48,839 → 00:13:51,110 mean exactly that so this is Dan mclelan
00:13:51,120 → 00:13:52,550 Bible scholar who has no clue what he's
00:13:52,560 → 00:13:53,389 talking
00:13:53,399 → 00:13:56,110 about and this is right in the Bible
00:13:56,120 → 00:13:58,629 this isn't like I just went on into the
00:13:58,639 → 00:14:00,150 inter here and started looking and there
Section 28: 00:14:06,560 – 00:14:45,230
00:14:06,560 → 00:14:09,870 is okay so he so is it true that the
00:14:09,880 → 00:14:13,749 wordo means to apply drugs to the eyes
00:14:13,759 → 00:14:18,509 or the skin so it can if if the context
00:14:18,519 → 00:14:20,310 indicates that that's how it's being
00:14:20,320 → 00:14:24,470 used the verbo literally means I rub I
00:14:24,480 → 00:14:28,069 smear I anoint Etc it's used in Greek
00:14:28,079 → 00:14:30,350 with a variety of different prefixes it
00:14:30,360 → 00:14:33,509 does not mean I anoint in Greek it means
00:14:33,519 → 00:14:37,509 I anoint in Latin which was 3,000 years
00:14:37,519 → 00:14:40,110 after the word Christ was created how
00:14:40,120 → 00:14:43,310 does this clown not say that and by the
00:14:43,320 → 00:14:45,230 way it's a drug application not just
Section 29: 00:14:45,240 – 00:15:21,870
00:14:45,240 → 00:14:47,670 some random you just throw some olive
00:14:47,680 → 00:14:50,509 oil or coconut oil on your skin like
00:14:50,519 → 00:14:53,069 this idiot is is suggesting similar to
00:14:53,079 → 00:14:56,629 how we say rub in or rub on it's a
00:14:56,639 → 00:14:58,470 transitive verb meaning that it takes a
00:14:58,480 → 00:15:01,069 direct object object the rubbing action
00:15:01,079 → 00:15:03,910 can be performed on a person as an
00:15:03,920 → 00:15:06,310 anointing or the rubbing action can be
00:15:06,320 → 00:15:09,350 performed on a thing like an ointment
00:15:09,360 → 00:15:11,590 Greek uses the suffix to in the
00:15:11,600 → 00:15:14,430 masculine or t in the feminine to form
00:15:14,440 → 00:15:16,790 verbal adjectives that describe things
00:15:16,800 → 00:15:19,310 or people that undergo an action or
00:15:19,320 → 00:15:21,870 process this gives us the adjective
Section 30: 00:15:21,880 – 00:15:40,069
00:15:21,880 → 00:15:24,629 Christos which can refer to a thing that
00:15:24,639 → 00:15:28,430 has been rubbed this yielded terms like
00:15:28,440 → 00:15:29,790 that is not what that mean it's not a
00:15:29,800 → 00:15:31,269 thing that has been
00:15:31,279 → 00:15:35,350 rubbed christon is a Sav it is look
00:15:35,360 → 00:15:40,069 Christos is the sav and babies don't get
Section 31: 00:15:40,079 – 00:16:14,829
00:15:40,079 → 00:15:42,790 Cristos unless they have drugs applied
00:15:42,800 → 00:15:43,910 to Their little bodies which they
00:15:43,920 → 00:15:46,389 wouldn't have that happen so it's just
00:15:46,399 → 00:15:48,670 simply an oiling or a watering it's not
00:15:48,680 → 00:15:50,670 a christing or they call it a christing
00:15:50,680 → 00:15:51,710 but it's not a
00:15:51,720 → 00:15:55,430 chisto are these guys not know this pH
00:15:55,440 → 00:15:58,309 for a topical medication Christos is
00:15:58,319 → 00:16:01,150 also used as a title anointed one or the
00:16:01,160 → 00:16:03,829 Christ which is simply a transcription
00:16:03,839 → 00:16:06,470 or transliteration of each Greek letter
00:16:06,480 → 00:16:09,710 without the masculine ending o the usage
00:16:09,720 → 00:16:11,829 of the termo to mean sting is
00:16:11,839 → 00:16:14,829 Illustrated in escalus Prometheus bound
Section 32: 00:16:14,839 – 00:16:50,990
00:16:14,839 → 00:16:17,670 here he says a gadfly is stinging me
00:16:17,680 → 00:16:20,910 again wretched me he needs to refer
00:16:20,920 → 00:16:23,590 explicitly to the gadfly EOS because the
00:16:23,600 → 00:16:26,389 verbo doesn't actually encode the
00:16:26,399 → 00:16:30,030 meaning gadfly it simply means sting
00:16:30,040 → 00:16:33,150 escalus again uses the verb Kusa to mean
00:16:33,160 → 00:16:36,509 sting and he says specifically now again
00:16:36,519 → 00:16:37,790 this means this is this is the
00:16:37,800 → 00:16:39,629 obfuscation right this has nothing to do
00:16:39,639 → 00:16:41,990 with he never said Creo is what Jesus
00:16:42,000 → 00:16:43,710 was doing he said christing and they're
00:16:43,720 → 00:16:45,430 all right here and these guys don't know
00:16:46,279 → 00:16:50,990 amazing kendri Pricks me with stings
Section 33: 00:16:51,000 – 00:17:16,390
00:16:51,000 → 00:16:52,629 it's clear from this context that he's
00:16:52,639 → 00:16:55,509 not talking about anointing or rubbing
00:16:55,519 → 00:16:58,389 he's specifically talking about stinging
00:16:58,399 → 00:17:00,269 this is how we differentiate between the
00:17:00,279 → 00:17:02,910 different usages of this verb escalus
00:17:02,920 → 00:17:06,110 continually uses the verbo in contexts
00:17:06,120 → 00:17:08,270 where it's clear that he is not talking
00:17:08,280 → 00:17:11,110 about rubbing eio describes being
00:17:11,120 → 00:17:16,390 pricked by the gadfly's fiery Dart e
Section 34: 00:17:16,400 – 00:17:52,669
00:17:16,400 → 00:17:19,189 through escalus also uses the noun
00:17:19,199 → 00:17:21,429 miopes to refer to the
00:17:21,439 → 00:17:24,230 gadfly escalus uses many interesting
00:17:24,240 → 00:17:26,949 compound words to refer to the gadfly
00:17:26,959 → 00:17:29,870 but he's not talking about drug use
00:17:29,880 → 00:17:32,110 so how come when we type in this word
00:17:32,120 → 00:17:34,070 here it only pulls up this to be rubbed
00:17:34,080 → 00:17:36,270 on and use as ointment because this is
00:17:36,280 → 00:17:39,270 the mo this is the generic sense just
00:17:39,280 → 00:17:42,270 but then in in different contexts it can
00:17:42,280 → 00:17:44,669 have more specific reference this was
00:17:44,679 → 00:17:48,070 from line 51 okay so different
00:17:48,080 → 00:17:50,029 references different context the context
00:17:50,039 → 00:17:52,669 is always the drug application as you
Section 35: 00:17:52,679 – 00:18:26,909
00:17:52,679 → 00:17:55,710 can see in these six spots so now watch
00:17:55,720 → 00:17:57,510 how he's going to tell us now that
00:17:57,520 → 00:18:00,390 kistan from your and 428 BC is
00:18:00,400 → 00:18:02,029 irrelevant because it doesn't apply like
00:18:02,039 → 00:18:04,990 that in the Bible and of course it
00:18:05,000 → 00:18:10,430 does of Ides of Hippo hippus hippus the
00:18:10,440 → 00:18:14,230 Greek is very simple um so what that's a
00:18:14,240 → 00:18:15,750 sentence in Greek and he's he's saying
00:18:15,760 → 00:18:17,750 translated it means what kind of drug is
00:18:17,760 → 00:18:20,950 it is it a Christ or a potable meaning
00:18:20,960 → 00:18:23,669 to potable means to drink it yeah so
00:18:23,679 → 00:18:26,909 it's is it topical or is it or is it
Section 36: 00:18:26,919 – 00:18:58,350
00:18:26,919 → 00:18:28,909 something you consume Ides has no
00:18:28,919 → 00:18:31,830 bearing whatsoever on how the author of
00:18:31,840 → 00:18:35,549 The Gospel of Mark or how Paul uh were
00:18:35,559 → 00:18:38,470 using the term Christ This is a nurse
00:18:38,480 → 00:18:41,990 and training I'm kind of aligned with
00:18:42,000 → 00:18:44,390 people you know I think you're sorry
00:18:44,400 → 00:18:47,070 about that I got a the only prescrition
00:18:47,080 → 00:18:49,029 not stopping I apologize this stupid
00:18:49,039 → 00:18:51,310 here because I suck at videos I
00:18:51,320 → 00:18:53,789 apologize let me give to where it is the
00:18:53,799 → 00:18:56,070 actual here we go Christ thing there we
00:18:56,080 → 00:18:58,350 go it's close to it here we go that's
Section 37: 00:18:58,360 – 00:19:24,310
00:18:58,360 → 00:18:59,990 where it was
00:19:00,000 → 00:19:03,390 I can wake him bambole his mind at that
00:19:03,400 → 00:19:05,590 one two three four fifth line down into
00:19:05,600 → 00:19:09,149 the line FR on what are we
00:19:09,159 → 00:19:12,909 doing we're affecting people's minds
00:19:12,919 → 00:19:16,870 with drugs that you are chising look at
00:19:16,880 → 00:19:24,310 the very bottom fedra
Section 38: 00:19:24,320 – 00:19:47,510
00:19:24,320 → 00:19:27,070 says what kind
00:19:27,080 → 00:19:32,350 of is it is it a Christ or is it a
00:19:32,360 → 00:19:35,830 drinkable yeah is it something that
00:19:35,840 → 00:19:38,750 you're going to Christ or is it
00:19:38,760 → 00:19:42,470 something you going drink which kind of
00:19:42,480 → 00:19:47,510 drug is it there is no Christ people
Section 39: 00:19:47,520 – 00:20:23,270
00:19:47,520 → 00:19:50,830 take it down there is no Christ that is
00:19:50,840 → 00:19:55,590 not a drug now that is 100% correct
00:19:55,600 → 00:19:57,510 right you can see how it's used in the
00:19:57,520 → 00:20:00,630 Bible right here Jesus is using it in
00:20:00,640 → 00:20:04,430 that capacity as did St Philip in
00:20:04,440 → 00:20:06,669 heropolis when marom did it they're
00:20:06,679 → 00:20:09,630 doing exactly as this guy says but they
00:20:09,640 → 00:20:11,630 can't take it because well they're not
00:20:11,640 → 00:20:13,590 very intell well they're intelligent I
00:20:13,600 → 00:20:16,590 listen they're they suffer from zon by
00:20:16,600 → 00:20:18,549 the way because all this to find this
00:20:18,559 → 00:20:21,149 out just kills their rrap is what this
00:20:21,159 → 00:20:23,270 really does look how sorry look at how
Section 40: 00:20:23,280 – 00:20:49,510
00:20:23,280 → 00:20:24,870 smug they are in their ignorance it's
00:20:24,880 → 00:20:26,430 amazing it's such a
00:20:26,440 → 00:20:30,110 maralo remember that there is no gospel
00:20:30,120 → 00:20:32,149 that is not a drug term there is no
00:20:32,159 → 00:20:34,990 mystery that is not a drug term there is
00:20:35,000 → 00:20:37,310 no it's not for me I have I I looked up
00:20:37,320 → 00:20:39,549 the word gospel in the Greek pharmacon I
00:20:39,559 → 00:20:41,789 mean in the Greek lsj and I didn't see
00:20:41,799 → 00:20:43,270 it being a drug term so I don't know if
00:20:43,280 → 00:20:44,870 that's true or not I don't even care I
00:20:44,880 → 00:20:47,789 do know this though this is exactly as
00:20:47,799 → 00:20:49,510 Hilman said it was you can find it
Section 41: 00:20:49,520 – 00:21:24,269
00:20:49,520 → 00:20:51,510 yourself these guys haven't can you
00:20:51,520 → 00:20:55,710 imagine the clown are of these
00:20:55,720 → 00:20:59,990 guys baptism that is not a drug term
00:21:00,000 → 00:21:02,029 considering how much Hilman loves to
00:21:02,039 → 00:21:04,950 cite this specific section of uid hpus
00:21:04,960 → 00:21:06,990 as a proof text for his interpretation
00:21:07,000 → 00:21:09,549 of christon pharmacon as a so-called
00:21:09,559 → 00:21:12,110 drug term it's rather astounding how
00:21:12,120 → 00:21:14,549 poorly he reads this text he's either
00:21:14,559 → 00:21:16,630 failing to understand the Greek or he
00:21:16,640 → 00:21:17,830 does understand it and he's
00:21:17,840 → 00:21:20,350 intentionally lying about it but anyone
00:21:20,360 → 00:21:22,110 can simply pick up a translation of
00:21:22,120 → 00:21:24,269 hippus and judge for yourself if you
Section 42: 00:21:24,279 – 00:22:03,350
00:21:24,279 → 00:21:27,269 don't know Greek Hilman interprets lines
00:21:27,279 → 00:21:29,269 507 to 515
00:21:29,279 → 00:21:32,190 as fed's nurse proposing to drug hpus
00:21:32,200 → 00:21:34,830 with a love potion that will bamboozle
00:21:34,840 → 00:21:36,669 his mind and affect his mind with
00:21:36,679 → 00:21:39,230 christing drugs but the text actually
00:21:39,240 → 00:21:41,630 says the exact opposite of what Hilman
00:21:41,640 → 00:21:43,830 portrays this is a common theme of
00:21:43,840 → 00:21:45,590 Hillman's performance when he translates
00:21:45,600 → 00:21:48,470 Greek texts the nurse informs fedra that
00:21:48,480 → 00:21:51,710 she has love medicine that Eros that
00:21:51,720 → 00:21:54,470 will free fedra from her malady which
00:21:54,480 → 00:21:57,269 will neither cause her disgrace nor will
00:21:57,279 → 00:22:03,350 it harm her mind
Section 43: 00:22:03,360 – 00:22:29,269
00:22:03,360 → 00:22:05,350 is repeated twice because it means
00:22:05,360 → 00:22:08,070 neither nor it's one of those Clauses
00:22:08,080 → 00:22:09,750 you usually learn in the first few
00:22:09,760 → 00:22:12,430 chapters of a beginning Greek textbook
00:22:12,440 → 00:22:14,110 not now you see listen to that myth
00:22:14,120 → 00:22:16,789 Vision idiot laughing right watch this
00:22:16,799 → 00:22:19,789 christon or ointment look up here
00:22:19,799 → 00:22:22,669 Christos is a Sav this guy doesn't know
00:22:22,679 → 00:22:25,230 this guy he sounds pretty good in Greek
00:22:25,240 → 00:22:26,190 but he has no idea what he's talking
00:22:26,200 → 00:22:29,269 about it's amazing
Section 44: 00:22:29,279 – 00:23:03,110
00:22:29,279 → 00:22:32,549 difficult the nurse is reassuring fedra
00:22:32,559 → 00:22:34,990 that the love charm will not harm her
00:22:35,000 → 00:22:38,350 mind Hilman sees the word vavi meaning
00:22:38,360 → 00:22:40,390 harm and immediately jumps to the
00:22:40,400 → 00:22:42,430 conclusion that the nurses want to harm
00:22:42,440 → 00:22:45,710 hpus mind with a drug but the nurse is
00:22:45,720 → 00:22:48,029 clearly saying the opposite here the
00:22:48,039 → 00:22:51,149 charm is meant for fedra to use it's not
00:22:51,159 → 00:22:53,149 meant to be administered to
00:22:53,159 → 00:22:56,350 hpus in the next line fedra is simply
00:22:56,360 → 00:22:59,149 asking the nurse what kind of love
00:22:59,159 → 00:23:03,110 charmia Eros the nurse is describing
Section 45: 00:23:03,120 – 00:23:11,190
00:23:03,120 → 00:23:05,549 namely how it's to be administered as a
00:23:05,559 → 00:23:11,190 topical ointment or as a drinkable
Section 46: 00:23:11,200 – 00:23:49,950
00:23:11,200 → 00:23:13,950 potion and in response the nurse replies
00:23:13,960 → 00:23:17,070 that she doesn't even know hman is Mak
00:23:17,080 → 00:23:19,950 so you saw what he said there pharmacan
00:23:19,960 → 00:23:21,190 means
00:23:21,200 → 00:23:23,390 soan
00:23:23,400 → 00:23:26,190 pharmacan this fedra is asking is the
00:23:26,200 → 00:23:28,950 drug a Christ or a drinkable and these
00:23:28,960 → 00:23:30,710 guys can't see it because it kills their
00:23:30,720 → 00:23:33,269 W that's how hamaro they are remember
00:23:33,279 → 00:23:35,310 what a maralo means it means
00:23:35,320 → 00:23:37,630 stained I think this is a situation for
00:23:37,640 → 00:23:39,630 these guys and Jesus has come for them
00:23:39,640 → 00:23:42,149 listen your savior has come for you to
00:23:42,159 → 00:23:45,230 stop being a maralo please stop being a
00:23:45,240 → 00:23:47,669 maralo mound out of a mole hill by
00:23:47,679 → 00:23:49,950 translating the word h Stone as Christ
Section 47: 00:23:49,960 – 00:24:16,590
00:23:49,960 → 00:23:53,630 with a Capital C this makes no sense
00:23:53,640 → 00:23:55,990 translators should render Greek texts in
00:23:56,000 → 00:23:58,029 other languages so that readers will
00:23:58,039 → 00:23:59,149 understand what what the author
00:23:59,159 → 00:24:01,830 originally meant that's why competent
00:24:01,840 → 00:24:04,310 translators render kristone as ointment
00:24:04,320 → 00:24:07,470 here because that's what it means if
00:24:07,480 → 00:24:09,950 Kone is a drug term in Greek then the
00:24:09,960 → 00:24:12,310 word rub is also a drug term in
00:24:12,320 → 00:24:16,590 englishone simp not true not true these
Section 48: 00:24:16,600 – 00:24:46,310
00:24:16,600 → 00:24:19,110 these these guys are a maralo he refers
00:24:19,120 → 00:24:21,710 to something you rub because that's what
00:24:21,720 → 00:24:23,950 means there's nothing special going on
00:24:23,960 → 00:24:26,470 here hman is just making stuff up and
00:24:26,480 → 00:24:28,470 deceptively butchering his sources what
00:24:28,480 → 00:24:30,789 do you think of that Danny Jones grave I
00:24:30,799 → 00:24:32,590 want to hear from you the lsj lists a
00:24:32,600 → 00:24:34,350 variety of meanings of the term
00:24:34,360 → 00:24:36,710 pharmacon which can be used to refer to
00:24:36,720 → 00:24:38,310 drugs or
00:24:38,320 → 00:24:41,149 medicine they can be used in a so how
00:24:41,159 → 00:24:43,630 about this drugs or medicine he
00:24:43,640 → 00:24:46,310 doesn't even know that they're the same
Section 49: 00:24:46,320 – 00:25:06,750
00:24:46,320 → 00:24:49,029 thing and by the way this guy here he
00:24:49,039 → 00:24:50,470 may have put this together so you you
00:24:50,480 → 00:24:52,389 have no idea you want to go right to
00:24:52,399 → 00:24:55,029 what I showed you originally from the
00:24:55,039 → 00:24:57,710 actual uh pharmacon itself and read for
00:24:57,720 → 00:24:59,750 yourself not listen to
00:24:59,760 → 00:25:02,870 these my goodness negative sense to
00:25:02,880 → 00:25:06,750 refer to potions charms spells
Section 50: 00:25:06,760 – 00:25:25,510
00:25:06,760 → 00:25:08,830 enchantments and they are used in a
00:25:08,840 → 00:25:10,669 positive sense to refer to so the main
00:25:10,679 → 00:25:12,110 thing to realize here is that none these
00:25:12,120 → 00:25:13,470 they they never go to the Bible they say
00:25:13,480 → 00:25:14,750 it's not in the Bible and I'm showing
00:25:14,760 → 00:25:17,950 you right here it's clearly in the Bible
00:25:17,960 → 00:25:19,669 right in front of their faces and they
00:25:19,679 → 00:25:25,510 can't and they and they don't get
Section 51: 00:25:25,520 – 00:25:42,870
00:25:25,520 → 00:25:29,310 ites and cures the use usage of the term
00:25:29,320 → 00:25:32,310 salvation with respect to pharmaka means
00:25:32,320 → 00:25:35,909 that it is a saving drug a life-saving
00:25:35,919 → 00:25:39,310 drug the lsj also documents the use of
00:25:39,320 → 00:25:42,870 pharmacon as means of producing
Section 52: 00:25:42,880 – 00:26:19,190
00:25:42,880 → 00:25:45,789 soia in other words a life-saving
00:25:45,799 → 00:25:49,190 medicine has salvific effects this is
00:25:49,200 → 00:25:51,669 the same word for salvation that we find
00:25:51,679 → 00:25:53,950 in the New Testament but it is used in a
00:25:53,960 → 00:25:56,750 different sense here it is made up in
00:25:56,760 → 00:25:58,389 that sense see because they don't
00:25:58,399 → 00:26:00,230 realize that the language that Jesus was
00:26:00,240 → 00:26:02,549 using was the same language as the
00:26:02,559 → 00:26:05,029 ancient Greek pharmacon because they
00:26:05,039 → 00:26:06,549 stunning
00:26:06,559 → 00:26:09,630 stunning one ancient commentary on Homer
00:26:09,640 → 00:26:11,710 actually distinguishes between three
00:26:11,720 → 00:26:14,389 different types of medicine we have
00:26:14,399 → 00:26:17,149 epipa which is a topical medication
00:26:17,159 → 00:26:19,190 probably a kind of paste that you apply
Section 53: 00:26:19,200 – 00:26:55,710
00:26:19,200 → 00:26:22,269 to the skin we have Kista Pharma which
00:26:22,279 → 00:26:24,470 are for anointing and we have poima
00:26:24,480 → 00:26:27,029 pharmaka which are drinkable it's not
00:26:27,039 → 00:26:31,269 for anointing it's for drug therapy a
00:26:31,279 → 00:26:34,669 drug is for drug therapy anointing is a
00:26:34,679 → 00:26:37,750 ritual it's a lean or leosin how does
00:26:37,760 → 00:26:39,669 this fraking clown who speaks Greek not
00:26:39,679 → 00:26:43,070 know this find an example of Krista
00:26:43,080 → 00:26:45,029 pharmaka where the Odyssey is referring
00:26:45,039 → 00:26:48,590 to smearing Arrow points with poison in
00:26:48,600 → 00:26:50,950 the context of Homer this poison is
00:26:50,960 → 00:26:53,789 explicitly described as a deadly drug a
00:26:53,799 → 00:26:55,710 pharmacon
Section 54: 00:26:55,720 – 00:27:13,389
00:26:55,720 → 00:26:58,549 andron in strabo we find the use of the
00:26:58,559 → 00:27:02,310 verb Eno with the prefix n used to
00:27:02,320 → 00:27:04,750 describe a monkey accidentally smearing
00:27:04,760 → 00:27:06,870 his body with bird lime in particular
00:27:06,880 → 00:27:09,990 around the eyes there is no medical or
00:27:10,000 → 00:27:13,389 ritualistic application here Plato uses
Section 55: 00:27:13,399 – 00:27:47,990
00:27:13,399 → 00:27:15,870 the term Eno metaphorically to describe
00:27:15,880 → 00:27:18,029 the internal sensations of Yearning and
00:27:18,039 → 00:27:20,269 growth within the soul comparing it to a
00:27:20,279 → 00:27:22,510 pricking or irritation within the
00:27:22,520 → 00:27:25,389 body Claudius elanos distinguishes
00:27:25,399 → 00:27:27,830 between remedies against poison using
00:27:27,840 → 00:27:29,510 the term p
00:27:29,520 → 00:27:31,909 and talking about remedies that can be
00:27:31,919 → 00:27:33,789 drunk and remedies that can be see this
00:27:33,799 → 00:27:35,430 guy's actually demonstrating that what
00:27:35,440 → 00:27:37,750 hman said is true he just can't see it
00:27:37,760 → 00:27:42,350 because he is zon and he has he has a
00:27:42,360 → 00:27:45,350 maralo apparently to the skin and he
00:27:45,360 → 00:27:47,990 also uses the verb Eno in the aist
Section 56: 00:27:48,000 – 00:28:00,269
00:27:48,000 → 00:27:51,029 passive participle saying spells to can
00:27:51,039 → 00:27:53,909 mitigate poison injected by a sting
00:27:53,919 → 00:27:56,070 chrysostom also bifurcates between
00:27:56,080 → 00:28:00,269 ointments and potions chaf
Section 57: 00:28:00,279 – 00:28:35,269
00:28:00,279 → 00:28:03,549 and the idea of uh Christ as the
00:28:03,559 → 00:28:06,029 anointed one this one who is to be
00:28:06,039 → 00:28:08,590 anointed by God for this special purpose
00:28:08,600 → 00:28:10,830 that predates Christianity okay so
00:28:10,840 → 00:28:12,750 anointed by God see they don't
00:28:12,760 → 00:28:14,470 understand what that means you cannot be
00:28:14,480 → 00:28:18,149 that's anointed didn't exist back then
00:28:18,159 → 00:28:20,549 so anoint means apply an ointment that
00:28:20,559 → 00:28:22,669 would mean that God would God must
00:28:22,679 → 00:28:25,310 materialize and apply the ointment now
00:28:25,320 → 00:28:27,470 they'll argue that because they are zon
00:28:27,480 → 00:28:30,149 they're scapegoat go Christians and they
00:28:30,159 → 00:28:32,909 are a martillo and this fact about the
00:28:32,919 → 00:28:35,269 nature of what a Christ is which changes
Section 58: 00:28:35,279 – 00:29:06,590
00:28:35,279 → 00:28:36,789 nothing for the average Christian listen
00:28:36,799 → 00:28:38,389 if you come under the Yoke of Jesus
00:28:38,399 → 00:28:40,310 Jesus said no matter if any of the
00:28:40,320 → 00:28:42,149 about him is true I mean in in the Bible
00:28:42,159 → 00:28:44,509 right the whole horror show of the naked
00:28:44,519 → 00:28:46,909 kid in Mark 14:51 it's irrelevant if you
00:28:46,919 → 00:28:49,149 know that the Bible itself is you know
00:28:49,159 → 00:28:53,029 basically a uh a a long Fable and in
00:28:53,039 → 00:28:55,269 that long Fable Jesus said that
00:28:55,279 → 00:28:59,710 you must be innocent like a child to get
00:28:59,720 → 00:29:02,470 into heaven that's what Jesus said now
00:29:02,480 → 00:29:03,750 these guys are Christians and
00:29:03,760 → 00:29:06,590 ex-christians and they're Liars they're
Section 59: 00:29:06,600 – 00:29:41,230
00:29:06,600 → 00:29:10,110 Liars so Jesus is exposing these guys as
00:29:10,120 → 00:29:12,470 Liars it's
00:29:12,480 → 00:29:14,990 amazing that's in the subagent that's in
00:29:15,000 → 00:29:17,310 GRE Roman period literature so when
00:29:17,320 → 00:29:19,630 we're talking about the original sources
00:29:19,640 → 00:29:21,669 for what we see in the New Testament
00:29:21,679 → 00:29:22,950 that's going to be GRE or Roman period
00:29:22,960 → 00:29:26,389 Jewish literature and the usage that is
00:29:26,399 → 00:29:28,549 in classical Medical
00:29:28,559 → 00:29:30,950 literature that kind of usage that's not
00:29:30,960 → 00:29:32,950 in the GRE or Roman period Jewish
00:29:32,960 → 00:29:34,870 literature isn't he doing exactly what
00:29:34,880 → 00:29:37,269 you there you go isn't that exactly he's
00:29:37,279 → 00:29:39,350 using it exactly in that fashion and
00:29:39,360 → 00:29:41,230 this Bible scholar Dan mclen doesn't
Section 60: 00:29:41,240 – 00:30:12,669
00:29:41,240 → 00:29:43,470 know it and now watch smug guy over here
00:29:43,480 → 00:29:45,509 oh this guy's so smug it's unbelievable
00:29:45,519 → 00:29:47,789 what a clown sorry about that I
00:29:47,799 → 00:29:50,350 mean really what a clown this dude is he
00:29:50,360 → 00:29:52,509 Yaks about scholarship he has no the
00:29:52,519 → 00:29:55,389 first thing about scholarship said we
00:29:55,399 → 00:29:58,070 should be do it's more of this myth
00:29:58,080 → 00:30:00,149 making about how there's this dividing
00:30:00,159 → 00:30:02,230 wall and if you go into classical and
00:30:02,240 → 00:30:04,549 medical texts you find things that you
00:30:04,559 → 00:30:06,710 know Hilman Hilman is is right about
00:30:06,720 → 00:30:09,509 this but he's wrong about this what I'm
00:30:09,519 → 00:30:12,669 saying is he's wrong about everything
Section 61: 00:30:12,679 – 00:30:33,389
00:30:12,679 → 00:30:16,470 fantastic thank you you fraking hamaro
00:30:16,480 → 00:30:18,750 everything I don't know about the HOA
00:30:18,760 → 00:30:21,549 and the and the syona epig gumno I was
00:30:21,559 → 00:30:25,110 think be epip phos but this is 100%
00:30:25,120 → 00:30:28,149 accurate exposing these fraking hamar
00:30:28,159 → 00:30:33,389 love for what they
Section 62: 00:30:33,399 – 00:31:01,629
00:30:33,399 → 00:30:37,509 are that's that's the takeaway he's like
00:30:37,519 → 00:30:38,950 you could see he just doesn't there's
00:30:38,960 → 00:30:42,149 like okay he sees the word vavi and he's
00:30:42,159 → 00:30:44,350 like ah it's like there there he's
00:30:44,360 → 00:30:46,269 damaging the mind and then you go and
00:30:46,279 → 00:30:48,909 it's like not damaging the mind like the
00:30:48,919 → 00:30:51,230 word not is there he doesn't see it he's
00:30:51,240 → 00:30:53,190 not reading it there's a reading
00:30:53,200 → 00:30:55,070 comprehension disconnect here there's an
00:30:55,080 → 00:30:57,149 is he has like a learning disability
00:30:57,159 → 00:30:59,629 like when it comes Greek like there's I
00:30:59,639 → 00:31:01,629 I think part of it is the training it's
Section 63: 00:31:01,639 – 00:31:29,310
00:31:01,639 → 00:31:03,389 like he's let me explain what's going
00:31:03,399 → 00:31:04,470 this is
00:31:04,480 → 00:31:06,549 ausc right this is personal
00:31:06,559 → 00:31:09,310 assassination right these guys cannot
00:31:09,320 → 00:31:11,629 these guys lack the I don't know what it
00:31:11,639 → 00:31:14,389 is well they're a maralo it seems and Z
00:31:14,399 → 00:31:15,990 so they lack the ability to actually go
00:31:16,000 → 00:31:17,909 right to the Bible and see where these
00:31:17,919 → 00:31:20,870 words are exactly as hman said they are
00:31:20,880 → 00:31:21,950 and again I don't know about I don't
00:31:21,960 → 00:31:23,590 know about the epig gumo and the hooa no
00:31:23,600 → 00:31:26,269 idea but this 100% accurate look at
00:31:26,279 → 00:31:29,310 these guys they just they are
Section 64: 00:31:29,320 – 00:31:44,990
00:31:29,320 → 00:31:31,149 manifesting the way this kind of works
00:31:31,159 → 00:31:33,269 if you go into really the the most
00:31:33,279 → 00:31:35,509 ancient of philosophy even more modern
00:31:35,519 → 00:31:38,190 is that these clowns see themselves in
00:31:38,200 → 00:31:40,629 others these Liars because they're so
00:31:40,639 → 00:31:44,990 stained they see lie in others it's
Section 65: 00:31:45,000 – 00:32:12,430
00:31:45,000 → 00:31:47,629 amazing just sort of deciphering it as
00:31:47,639 → 00:31:49,830 if it were like hieroglyphs and like
00:31:49,840 → 00:31:53,750 he's not he's he's uh performative like
00:31:53,760 → 00:31:55,430 his performative translations where he
00:31:55,440 → 00:31:57,470 pulls up a a text and translates it on
00:31:57,480 → 00:31:58,509 the FL
00:31:58,519 → 00:32:00,470 that doesn't work like he's not good at
00:32:00,480 → 00:32:02,870 that he's messing up like he doesn't I
00:32:02,880 → 00:32:04,950 would I would give him more credit than
00:32:04,960 → 00:32:06,590 that and say like if he were actually
00:32:06,600 → 00:32:08,789 sitting down and at a pencil and paper
00:32:08,799 → 00:32:10,669 and were underlining and or highlighting
00:32:10,679 → 00:32:12,430 and he would he would do a better job
Section 66: 00:32:12,440 – 00:32:40,710
00:32:12,440 → 00:32:15,190 than what he's doing like I'm I'm I am
00:32:15,200 → 00:32:17,750 showcasing the worst of the worst of him
00:32:17,760 → 00:32:19,470 yeah you know like because because he's
00:32:19,480 → 00:32:22,110 just he's putting a burden on himself
00:32:22,120 → 00:32:24,590 that he can actually carry so he says I
00:32:24,600 → 00:32:26,950 can throw a text at any classicist and
00:32:26,960 → 00:32:28,350 they won't be able to trans ated on the
00:32:28,360 → 00:32:30,269 Fly well you don't translate on the Fly
00:32:30,279 → 00:32:32,710 either yeah like you also are are
00:32:32,720 → 00:32:35,629 handicapped in that in in that regard so
00:32:35,639 → 00:32:37,870 yeah we just need to like take words use
00:32:37,880 → 00:32:40,710 a lexicon look at a translation go
Section 67: 00:32:40,720 – 00:33:07,029
00:32:40,720 → 00:32:43,430 through this kind of carefully exactly
00:32:43,440 → 00:32:45,950 can you see how I did it you you
00:32:45,960 → 00:32:50,269 fraking you Bible scholar fraking
00:32:50,279 → 00:32:53,629 you fraking a maralo
00:32:53,639 → 00:32:56,389 unbelievable I personally I would love
00:32:56,399 → 00:32:59,549 to be corrected on this please Wes Huff
00:32:59,559 → 00:33:01,269 Dan M you have been corrected in this
00:33:01,279 → 00:33:07,029 video by the Bible itself you
Section 68: 00:33:07,039 – 00:33:35,710
00:33:07,039 → 00:33:10,669 morons if if you have a medical text
00:33:10,679 → 00:33:12,629 that has the word hudio being used in
00:33:12,639 → 00:33:14,830 the sense of prick and sting like you
00:33:14,840 → 00:33:16,870 you said it so many times it must be
00:33:16,880 → 00:33:19,149 true right I think they're just taking
00:33:19,159 → 00:33:21,789 like they're they're taking uh Hillman's
00:33:21,799 → 00:33:23,629 word for it right like Hilman is saying
00:33:23,639 → 00:33:25,230 well I got I have access I have
00:33:25,240 → 00:33:27,750 exclusive access to thousands and
00:33:27,760 → 00:33:29,629 thousands of pages of untranslated
00:33:29,639 → 00:33:32,310 medical text and there this is pure Aus
00:33:32,320 → 00:33:34,029 completely irrelevant is right in the
00:33:34,039 → 00:33:35,710 Bible and these of martillo don't know
Section 69: 00:33:35,720 – 00:34:06,549
00:33:35,720 → 00:33:38,870 it or I tell and so when they hear that
00:33:38,880 → 00:33:40,110 they're like oh geez I don't want I
00:33:40,120 → 00:33:41,350 don't want to dig through thousands and
00:33:41,360 → 00:33:43,269 thousands of pages of untranslated galin
00:33:43,279 → 00:33:46,269 on internet archives like I'll just I'll
00:33:46,279 → 00:33:48,950 Grant him that I'll Grant him that this
00:33:48,960 → 00:33:51,590 must be in some medical texts but but
00:33:51,600 → 00:33:53,190 the way it's used in the Bible is
00:33:53,200 → 00:33:55,629 inherently different right it's not it's
00:33:55,639 → 00:33:57,269 not different it's the same it's it's
00:33:57,279 → 00:33:58,269 rub
00:33:58,279 → 00:34:00,750 everywhere it's rub rub rub rub anoint
00:34:00,760 → 00:34:03,909 you know a smear and then escalus and
00:34:03,919 → 00:34:06,549 Plato have prick sting I have not found
Section 70: 00:34:06,559 – 00:34:21,990
00:34:06,559 → 00:34:08,869 another look I don't I don't know for a
00:34:08,879 → 00:34:10,470 fact that there's not some inscription
00:34:10,480 → 00:34:13,270 somewhere where there's not um lyric
00:34:13,280 → 00:34:16,510 poetry all this he is is a this is just
00:34:16,520 → 00:34:18,589 babbling about nothing right now
00:34:18,599 → 00:34:21,990 complete morons these morons can't
Section 71: 00:34:22,000 – 00:34:50,190
00:34:22,000 → 00:34:24,349 actually go to the Bible That's the
00:34:24,359 → 00:34:26,470 amazing thing and what crazy ass Helman
00:34:26,480 → 00:34:28,869 says you need to read the Bible and they
00:34:28,879 → 00:34:31,829 don't look at this these are this is an
00:34:31,839 → 00:34:33,950 ex- believer allegedly this guy is a
00:34:33,960 → 00:34:36,270 scholar allegedly maybe and here it is
00:34:36,280 → 00:34:37,589 right in the Bible and they don't go
00:34:37,599 → 00:34:39,669 there what is wrong with these
00:34:39,679 → 00:34:43,149 clowns M said like I is do those sources
00:34:43,159 → 00:34:44,510 exist I haven't found them it doesn't
00:34:44,520 → 00:34:46,950 mean they don't exist yeah there's so
00:34:46,960 → 00:34:48,550 much here that you're pointing out for
00:34:48,560 → 00:34:50,190 me my takeaway
Section 72: 00:34:50,200 – 00:35:26,790
00:34:50,200 → 00:34:55,750 is Dan um Kip my friends who look at me
00:34:55,760 → 00:34:57,990 sideways for talking to classicist like
00:34:58,000 → 00:35:00,790 Robin Faith Walsh M David litwa Dennis R
00:35:00,800 → 00:35:03,670 McDonald even Rudolph boltman who comes
00:35:03,680 → 00:35:05,910 from a classical you know he comes in a
00:35:05,920 → 00:35:07,870 mixed bag if you will of learning from
00:35:07,880 → 00:35:09,950 both worlds like and there's several
00:35:09,960 → 00:35:11,910 others I could list of Scholars that
00:35:11,920 → 00:35:15,270 I've talked to where we isolate Jewish
00:35:15,280 → 00:35:19,230 usage of Greek versus Greek usage of
00:35:19,240 → 00:35:21,109 Greek or Roman usage of Greek in
00:35:21,119 → 00:35:23,230 allowing these guys to have common
00:35:23,240 → 00:35:26,790 similar terms and usages from Jewish
Section 73: 00:35:26,800 – 00:36:03,230
00:35:26,800 → 00:35:30,470 only of ideas and that's the myth that M
00:35:30,480 → 00:35:32,990 David L was book on yesus Richard C
00:35:33,000 → 00:35:34,550 Miller's Resurrection receptions trying
00:35:34,560 → 00:35:36,510 to point out the tropes the toost the
00:35:36,520 → 00:35:39,230 themes the ideals the linguistic
00:35:39,240 → 00:35:41,510 syntactical uh analysis that Richard
00:35:41,520 → 00:35:43,150 Miller's bring this is all
00:35:43,160 → 00:35:45,910 right now this is just endless fraking
00:35:45,920 → 00:35:48,510 eyes like helmet because this
00:35:48,520 → 00:35:50,190 clown can't go to the actual
00:35:50,200 → 00:35:51,670 Bible that he thinks he knows about he
00:35:51,680 → 00:35:55,390 sure you only allow Jewish material to
00:35:55,400 → 00:35:57,230 be what could potentially impact or
00:35:57,240 → 00:35:58,349 inspire
00:35:58,359 → 00:35:59,990 gospels
00:36:00,000 → 00:36:03,230 and I I I'm persuaded there's more going
Section 74: 00:36:03,240 – 00:36:35,829
00:36:03,240 → 00:36:04,990 on not only in Luke acts and several
00:36:05,000 → 00:36:06,190 academics think that that's like a
00:36:06,200 → 00:36:08,950 no-brainer but John's gospel and then if
00:36:08,960 → 00:36:10,750 you really want to push it we can get
00:36:10,760 → 00:36:12,910 back into Mark and Matthew which is more
00:36:12,920 → 00:36:14,069 controversial Matthew's trying to
00:36:14,079 → 00:36:17,030 fulfill scripture but in Mark you know
00:36:17,040 → 00:36:19,990 homeric or not depends on who you talk
00:36:20,000 → 00:36:22,390 to and who's sympathetic to Dennis's
00:36:22,400 → 00:36:24,670 materials here and looking at Homer that
00:36:24,680 → 00:36:27,950 gets all poo pooed by Dan and and guys
00:36:27,960 → 00:36:29,790 like that who are just like yeah we got
00:36:29,800 → 00:36:31,870 to keep the almonds out of this kind of
00:36:31,880 → 00:36:35,829 stuff and it's like do not let alond
Section 75: 00:36:35,839 – 00:37:10,030
00:36:35,839 → 00:36:38,589 convince you that any of these classical
00:36:38,599 → 00:36:40,670 New Testament Scholars are doing some
00:36:40,680 → 00:36:43,030 weird crap like that either I think
00:36:43,040 → 00:36:44,990 you're telling me there's more actually
00:36:45,000 → 00:36:47,430 related in the language of Greek there
00:36:47,440 → 00:36:49,710 might be different cultural stuff but
00:36:49,720 → 00:36:52,190 like linguistically there seems to be
00:36:52,200 → 00:36:54,990 overlap well what what Dan said that the
00:36:55,000 → 00:36:57,589 way Ides uses a word has no bearing on
00:36:57,599 → 00:37:00,190 New Testament that's generally true
00:37:00,200 → 00:37:02,750 that's completely right look at
00:37:02,760 → 00:37:05,230 this generally true Mr fraking whoever
00:37:05,240 → 00:37:10,030 you are God here Revelation 3:18 John 9
Section 76: 00:37:10,040 – 00:37:41,910
00:37:10,040 → 00:37:14,870 1 John Luke 4:18 but in particular 18
00:37:14,880 → 00:37:16,630 Revelation and John 9 where Jesus
00:37:16,640 → 00:37:18,190 himself is directly involved and you can
00:37:18,200 → 00:37:21,270 see it's exactly exactly and these guys
00:37:21,280 → 00:37:23,230 miss a completely how full of it are
00:37:23,240 → 00:37:27,150 these guys God but uipi when when you
00:37:27,160 → 00:37:28,550 look at that when you really look at
00:37:28,560 → 00:37:29,910 that example like that example was
00:37:29,920 → 00:37:33,109 presented to uh to Dan like Danny Jones
00:37:33,119 → 00:37:34,390 showed it to him and said what what's
00:37:34,400 → 00:37:36,150 going on here why why is Hillman saying
00:37:36,160 → 00:37:37,550 that this is translated as Christ right
00:37:37,560 → 00:37:39,710 he wants feedback from an expert to
00:37:39,720 → 00:37:41,910 resolve this really confusing thing why
Section 77: 00:37:41,920 – 00:38:13,109
00:37:41,920 → 00:37:43,390 is this translated as Christ according
00:37:43,400 → 00:37:45,950 to this expert right and first of all
00:37:45,960 → 00:37:48,589 it's not translated as Christ Dan gives
00:37:48,599 → 00:37:51,150 the correct explanation and says yeah
00:37:51,160 → 00:37:53,670 say is it a topical drug it just means
00:37:53,680 → 00:37:55,510 topical but then you have to acknowledge
00:37:55,520 → 00:37:57,470 that the way that Ur it doesn't mean top
00:37:57,480 → 00:38:00,230 iCal Christ is a
00:38:00,240 → 00:38:02,710 drug these guys can't take it because it
00:38:02,720 → 00:38:06,309 kills their rap it kills their their
00:38:06,319 → 00:38:08,349 business rap and it kills their uh
00:38:08,359 → 00:38:11,030 scapegoating rap also using it to say
00:38:11,040 → 00:38:13,109 something that's rubbed is the same way
Section 78: 00:38:13,119 – 00:38:43,589
00:38:13,119 → 00:38:15,510 that chrisostam is using it right like
00:38:15,520 → 00:38:17,990 it's just for a Greek person in that era
00:38:18,000 → 00:38:19,510 reading this text they would not look at
00:38:19,520 → 00:38:21,630 that and say oh it's
00:38:21,640 → 00:38:24,309 christing right like it's not CHR it's
00:38:24,319 → 00:38:26,710 not it's super mundane of course they
00:38:26,720 → 00:38:27,710 would said because that's what was
00:38:27,720 → 00:38:29,990 called they would say christing that's
00:38:30,000 → 00:38:32,349 what it's called back then God amaz
00:38:32,359 → 00:38:34,430 sorry for buding in constantly but you
00:38:34,440 → 00:38:36,430 got to real what what what absolute
00:38:36,440 → 00:38:38,470 morons these guys are all they're doing
00:38:38,480 → 00:38:40,829 is they're defending their fairy tale
00:38:40,839 → 00:38:43,589 and poor myth Vision he's defending his
Section 79: 00:38:43,599 – 00:39:13,790
00:38:43,599 → 00:38:46,150 business fairy tale well like it's just
00:38:46,160 → 00:38:48,230 yeah it's the participle of Rio it just
00:38:48,240 → 00:38:50,829 means that it's rubbed and Jesus is
00:38:50,839 → 00:38:53,109 rubbed because he's the anointed one and
00:38:53,119 → 00:38:55,390 he's like it's just this is all mundane
00:38:55,400 → 00:38:58,150 and normal and you can't give him
00:38:58,160 → 00:39:01,309 the license to like to say that oh well
00:39:01,319 → 00:39:03,150 this is the medical usage and this is
00:39:03,160 → 00:39:05,790 special right it's not special not like
00:39:05,800 → 00:39:06,950 none of it special the only thing it's
00:39:06,960 → 00:39:09,270 special is this really really isolated
00:39:09,280 → 00:39:12,230 rare usage ofio to mean sting like that
00:39:12,240 → 00:39:13,790 that's pretty that's pretty interesting
Section 80: 00:39:13,800 – 00:39:31,150
00:39:13,800 → 00:39:15,430 like but you can but you draw that out
00:39:15,440 → 00:39:17,550 of the context when you look at escalus
00:39:17,560 → 00:39:20,510 you can't insert Christ there see why is
00:39:20,520 → 00:39:22,950 he talking about escalus talk about John
00:39:22,960 → 00:39:26,710 nine where it says Jesus christed the
00:39:26,720 → 00:39:31,150 guys eyes see these morons think Christ
Section 81: 00:39:31,160 – 00:39:59,790
00:39:31,160 → 00:39:34,230 means applied or anoint because that was
00:39:34,240 → 00:39:36,870 that's what how was viewed 3,000 years
00:39:36,880 → 00:39:39,630 later 2,000 years later 3,000 3500 years
00:39:39,640 → 00:39:42,390 later right these guys don't get that
00:39:42,400 → 00:39:44,069 what an embarrassment these characters
00:39:44,079 → 00:39:46,309 are just just won't work out in your
00:39:46,319 → 00:39:47,950 translation you have to use another word
00:39:47,960 → 00:39:50,670 to translate it but for the Greeks that
00:39:50,680 → 00:39:52,630 may not have been so shocking it was
00:39:52,640 → 00:39:54,030 just like oh yeah you're you know when
00:39:54,040 → 00:39:55,470 the when the when the when the fly
00:39:55,480 → 00:39:57,750 stings you he's anointing you it's some
00:39:57,760 → 00:39:59,790 metaphorical sense I mean it is they
Section 82: 00:39:59,800 – 00:40:42,150
00:39:59,800 → 00:40:02,630 would never use the word anointing you
00:40:02,640 → 00:40:04,790 the ancient Greeks 1500 BC the word
00:40:04,800 → 00:40:09,030 anoint didn't exist until about 1,300 a,
00:40:09,040 → 00:40:11,589 to 1300
00:40:11,599 → 00:40:16,230 a oh mysterious but it's not like
00:40:16,240 → 00:40:19,190 baffling the lsj entry for the verb Creo
00:40:19,200 → 00:40:21,470 reinforces the understanding that this
00:40:21,480 → 00:40:23,829 verb is really not that special It
00:40:23,839 → 00:40:26,950 generally refers to the act of rubbing
00:40:26,960 → 00:40:29,630 or anointing and has a lot of different
00:40:29,640 → 00:40:31,270 interesting
00:40:31,280 → 00:40:33,550 usages one of the most interesting
00:40:33,560 → 00:40:35,990 usages is listed in definition number
00:40:36,000 → 00:40:38,430 three which is wound on the surface
00:40:38,440 → 00:40:42,150 puncture prick sting it is used in some
Section 83: 00:40:42,160 – 00:41:12,589
00:40:42,160 → 00:40:43,950 context to refer to the sting of the
00:40:43,960 → 00:40:46,150 gadfly but only when the gadfly is
00:40:46,160 → 00:40:48,190 explicitly mentioned as the thing that
00:40:48,200 → 00:40:50,630 is doing the stinging middle Adel
00:40:50,640 → 00:40:52,870 reinforces these main categories of the
00:40:52,880 → 00:40:54,390 use of the verb
00:40:54,400 → 00:40:57,309 hio the bag lexicon of the New Testament
00:40:57,319 → 00:40:59,470 do not include the meaning sting under
00:40:59,480 → 00:41:02,470 the definitions forio because it simply
00:41:02,480 → 00:41:05,349 is never used that way in the Bible if
00:41:05,359 → 00:41:07,349 there were a Hillman never said it was
00:41:07,359 → 00:41:09,069 used that way in the Bible that's how
00:41:09,079 → 00:41:10,470 dumb these guys are he just said that
00:41:10,480 → 00:41:12,589 Christos came from Creo that's all he
Section 84: 00:41:12,599 – 00:41:27,390
00:41:12,599 → 00:41:14,710 said and that's all these guys focus on
00:41:14,720 → 00:41:17,109 the reason why is because where it was
00:41:17,119 → 00:41:19,750 used that way it would include it as one
00:41:19,760 → 00:41:21,670 they have to focus on the sting because
00:41:21,680 → 00:41:24,630 that means they can avoid the truth that
00:41:24,640 → 00:41:27,390 crushes their ideology
Section 85: 00:41:27,400 – 00:42:07,190
00:41:27,400 → 00:41:30,230 acable definitions bag omits this
00:41:30,240 → 00:41:32,670 definition because it has a narrow scope
00:41:32,680 → 00:41:34,870 focused on biblical literature and is
00:41:34,880 → 00:41:37,069 not concerned with the classical usage
00:41:37,079 → 00:41:39,109 of this term to refer to
00:41:39,119 → 00:41:42,190 Sting the lsj offers several definitions
00:41:42,200 → 00:41:45,230 of the adjective kisto to be rubbed on
00:41:45,240 → 00:41:48,630 used as ointment or Salve as opposed to
00:41:48,640 → 00:41:52,349 pistos something that would be drunk lsj
00:41:52,359 → 00:41:55,030 also makes it clear that of persons it
00:41:55,040 → 00:41:57,829 means anointed and giv Cit
00:41:57,839 → 00:42:00,390 from the Bible of the biblical usage of
00:42:00,400 → 00:42:05,230 the term so you understand this is this
00:42:05,240 → 00:42:07,190 you have to look at it over time right
Section 86: 00:42:07,200 – 00:42:23,430
00:42:07,200 → 00:42:08,510 1500
00:42:08,520 → 00:42:10,829 BC it didn't mean anything like that it
00:42:10,839 → 00:42:12,270 has nothing to do with even in Jesus
00:42:12,280 → 00:42:14,150 time had nothing to do with that this is
00:42:14,160 → 00:42:17,430 language mistranslated into the English
00:42:17,440 → 00:42:18,990 to use the word anoint means you're a
00:42:19,000 → 00:42:23,430 fraking this just means the oiled
Section 87: 00:42:23,440 – 00:43:04,870
00:42:23,440 → 00:42:28,430 priest the oiled priest the Lord's oil
00:42:28,440 → 00:42:31,790 do not touch my oiled ones that's what
00:42:31,800 → 00:42:34,190 the word meant back then anoint meant
00:42:34,200 → 00:42:38,430 simply oil look at oil oil anoint means
00:42:38,440 → 00:42:42,150 to what apply an ointment that's all it
00:42:42,160 → 00:42:44,790 means these guys don't know it the
00:42:44,800 → 00:42:47,750 authors of the lsj understood this very
00:42:47,760 → 00:42:50,390 well even though they are also fully
00:42:50,400 → 00:42:53,510 aware that the term kristos can refer to
00:42:53,520 → 00:42:55,630 something that is rubbed on like the
00:42:55,640 → 00:42:58,670 topical application of a drug that is
00:42:58,680 → 00:43:01,589 not a controversial view the Cambridge
00:43:01,599 → 00:43:04,870 lexicon of classical Greek reinfor
Section 88: 00:43:04,880 – 00:43:27,670
00:43:04,880 → 00:43:07,750 definition found where that is found in
00:43:07,760 → 00:43:10,430 Revelation 3 and John N and this guy
00:43:10,440 → 00:43:13,309 missed that Aus skates that
00:43:13,319 → 00:43:16,230 completely that are most common for this
00:43:16,240 → 00:43:19,950 verb and includes the usage of stinging
00:43:19,960 → 00:43:21,990 that is commonly associated with a
00:43:22,000 → 00:43:22,990 gadfly
00:43:23,000 → 00:43:27,670 sting in Revelation 3:18 the verb en
Section 89: 00:43:27,680 – 00:44:10,160
00:43:27,680 → 00:43:30,069 is used to describe the anointing of the
00:43:30,079 → 00:43:32,870 eyes with
00:43:32,880 → 00:43:35,109 ision this is a completely
00:43:35,119 → 00:43:37,589 uncontroversial use of the
00:43:37,599 → 00:43:40,510 termo it makes no sense to translate
00:43:40,520 → 00:43:43,309 this as christing simply because it uses
00:43:43,319 → 00:43:46,190 the verbo this is simply the way that's
00:43:46,200 → 00:43:50,349 what the word translates into CIO is to
00:43:50,359 → 00:43:52,270 this word right here he just said
00:43:52,280 → 00:43:56,510 enai en Christ the eyes see he can't go
00:43:56,520 → 00:43:58,750 there he can't even say the word Sav
00:43:58,760 → 00:44:02,470 right Salve to anoint what what
00:44:02,480 → 00:44:04,630 unbelievable let describe rubbing
00:44:04,640 → 00:44:06,829 something in the
00:44:06,839 → 00:44:10,160 eyes you