‎/Transcript - 20240525-What is a Christ With GnosticInformant
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Transcript: 20240525-What is a Christ? With @GnosticInformant

Watch on YouTube  |  Readable transcript  |  Language: en
Show concatenated view
266 timestamped sections using the same paragraph analysis.
Section 1: 00:00:01,000 – 00:00:02,690
00:00:01,000 → 00:00:02,690 it's a
Section 2: 00:00:02,700 – 00:00:07,629
00:00:02,700 → 00:00:07,629 [Music]
Section 3: 00:00:07,639 – 00:00:34,590
00:00:07,639 → 00:00:10,990 sacrifice rattlesnake venom
00:00:11,000 → 00:00:13,589 hits from media's
00:00:13,599 → 00:00:17,950 lips Dragon Queen cup of fire black
00:00:17,960 → 00:00:22,269 arrows dark in the sky the order of the
00:00:22,279 → 00:00:25,630 rose with the bows and
00:00:25,640 → 00:00:29,589 arrows horses riding full stride the
00:00:29,599 → 00:00:32,709 blls hit the mark every time
00:00:32,719 → 00:00:34,590 psychotropic
Section 4: 00:00:34,600 – 00:01:00,910
00:00:34,600 → 00:00:37,630 logos you know who's in the
00:00:37,640 → 00:00:41,790 right urses with a giggling smile
00:00:41,800 → 00:00:45,190 produce the flowers with the pal I give
00:00:45,200 → 00:00:48,189 you my blood do you have the blood of
00:00:48,199 → 00:00:52,670 the ding God sell fire with the Stars in
00:00:52,680 → 00:00:56,430 Your Eyes rub it in the man who's
00:00:56,440 → 00:01:00,910 laughing I am being drink Hallelujah
Section 5: 00:01:00,920 – 00:01:21,350
00:01:00,920 → 00:01:05,590 from Aphrodite's lips EOS purple juice
00:01:05,600 → 00:01:09,830 coat gorgeous make your face melt Terror
00:01:09,840 → 00:01:13,950 cards dealt ancient songs The Cosmic
00:01:13,960 → 00:01:18,109 spells wave the magic war from overhead
00:01:18,119 → 00:01:21,350 Simon
Section 6: 00:01:21,360 – 00:02:03,990
00:01:21,360 → 00:01:25,910 says welcome back to Lady Babylon this
00:01:25,920 → 00:01:28,310 is more Bak
00:01:28,320 → 00:01:32,870 orgy I love love this oh God you know
00:01:32,880 → 00:01:34,749 you know we've been busy this week
00:01:34,759 → 00:01:37,469 satanic congregation you know that we
00:01:37,479 → 00:01:41,350 have I have the stuff for you tonight I
00:01:41,360 → 00:01:42,950 have the stuff for you tonight and what
00:01:42,960 → 00:01:44,990 I'm GNA do I'm gonna say a couple of
00:01:45,000 → 00:01:47,190 things first first of all I want to give
00:01:47,200 → 00:01:52,230 a welcome to all of the
00:01:52,240 → 00:01:53,789 new
00:01:53,799 → 00:01:58,149 persons who have come to Lady Babylon I
00:01:58,159 → 00:02:00,550 appreciate it and I respect respect the
00:02:00,560 → 00:02:03,990 fact that you are giving me some of your
Section 7: 00:02:04,000 – 00:02:19,270
00:02:04,000 → 00:02:07,350 time some of your time so I will be
00:02:07,360 → 00:02:10,029 direct and not waste it thank you for
00:02:10,039 → 00:02:13,309 coming tonight I want to say a just give
00:02:13,319 → 00:02:19,270 a shout out um uh to the those who bring
Section 8: 00:02:19,280 – 00:02:37,350
00:02:19,280 → 00:02:21,470 us the sacrifice tonight because that's
00:02:21,480 → 00:02:23,670 what the that's what the theme is here
00:02:23,680 → 00:02:26,110 that's what the theme is here I so love
00:02:26,120 → 00:02:27,990 this I just want to tell you okay let's
00:02:28,000 → 00:02:30,670 stop let's stop let's let's stop
00:02:30,680 → 00:02:33,430 pretending okay as the time machine
00:02:33,440 → 00:02:37,350 rolls let's stop pretending and let's
Section 9: 00:02:37,360 – 00:03:10,589
00:02:37,360 → 00:02:40,710 just say hey it is what it is you know
00:02:40,720 → 00:02:44,830 it is what it is um and for those of you
00:02:44,840 → 00:02:47,949 who are new and who want to know what is
00:02:47,959 → 00:02:49,949 this thing tonight we're bringing it to
00:02:49,959 → 00:02:52,949 you in the form of the Christ I am going
00:02:52,959 → 00:02:55,470 to show you for the first
00:02:55,480 → 00:03:00,350 time it's sacrifice oh God it is is it's
00:03:00,360 → 00:03:02,110 what you you satanic congregation you
00:03:02,120 → 00:03:03,789 love it okay I'll stop look I'm going to
00:03:03,799 → 00:03:06,190 be direct and just tell you it's the
00:03:06,200 → 00:03:08,309 sacrifice you love it I know it's the
00:03:08,319 → 00:03:10,589 soul sucking it's why you come is to
Section 10: 00:03:10,599 – 00:03:55,030
00:03:10,599 → 00:03:13,750 suck the soul I know it is I know it is
00:03:13,760 → 00:03:17,830 and I know that taste I know that taste
00:03:17,840 → 00:03:20,110 there's nothing more
00:03:20,120 → 00:03:22,949 invigorating than that and tonight we
00:03:22,959 → 00:03:26,589 have company tonight we have company
00:03:26,599 → 00:03:29,990 tonight we're going to welcome um um a
00:03:30,000 → 00:03:33,830 boy named Dan and Dan is going to give
00:03:33,840 → 00:03:38,990 us some of his uh some of his take on
00:03:39,000 → 00:03:42,429 life and whatnot and we're going to see
00:03:42,439 → 00:03:45,869 what he if what he's saying is um you
00:03:45,879 → 00:03:49,710 know accurate or you know I just wanna I
00:03:49,720 → 00:03:51,390 want to bring come on Dan come on in
00:03:51,400 → 00:03:55,030 tonight this is let's not get hostile if
Section 11: 00:03:55,040 – 00:04:14,270
00:03:55,040 → 00:03:57,710 you're going to understand Christ Dan
00:03:57,720 → 00:03:59,110 right and I'm going to bring it in for
00:03:59,120 → 00:04:00,630 all the
00:04:00,640 → 00:04:03,350 evangelicals for all the evangelicals
00:04:03,360 → 00:04:04,910 out
00:04:04,920 → 00:04:07,670 there I'm going to show you the
00:04:07,680 → 00:04:09,550 Christ
00:04:09,560 → 00:04:12,030 tonight tonight I'm going to show you
00:04:12,040 → 00:04:14,270 the Christ
Section 12: 00:04:14,280 – 00:04:46,310
00:04:14,280 → 00:04:16,430 and it's not going to be what you
00:04:16,440 → 00:04:19,909 thought it was and your world is going
00:04:19,919 → 00:04:22,189 to be different and it's going to be
00:04:22,199 → 00:04:24,350 painful if you're sitting there and you
00:04:24,360 → 00:04:26,310 can feel it you can start to feel that
00:04:26,320 → 00:04:29,909 pressure wave you know um buckle up
00:04:29,919 → 00:04:32,310 because it's coming it's coming
00:04:32,320 → 00:04:34,710 fantastic oh let's bring it let's bring
00:04:34,720 → 00:04:37,950 it hey Jesus what's he doing in that
00:04:37,960 → 00:04:41,350 with that oh god um I've got a couple of
00:04:41,360 → 00:04:43,590 Clips I'm goingon to start with Gnostic
00:04:43,600 → 00:04:46,310 informant will join us later we'll join
Section 13: 00:04:46,320 – 00:05:22,469
00:04:46,320 → 00:04:50,469 us later and we will proceed with some
00:04:50,479 → 00:04:52,230 discussion but what I've got for you
00:04:52,240 → 00:04:54,710 tonight for all the satanic congregation
00:04:54,720 → 00:04:56,670 okay come on everybody off everybody off
00:04:56,680 → 00:04:58,950 get off get off get off the time machine
00:04:58,960 → 00:05:00,749 and let's go back to a time when you
00:05:00,759 → 00:05:04,230 could banquet on a soul oh God bring it
00:05:04,240 → 00:05:05,909 to us go ahead and open it up chewy
00:05:05,919 → 00:05:07,189 let's get the
00:05:07,199 → 00:05:10,550 first boom first H clip first
00:05:10,560 → 00:05:12,830 clip nope there we
00:05:12,840 → 00:05:16,430 go hit it St charts right what is the
00:05:16,440 → 00:05:18,670 Christ what is the Antichrist what is
00:05:18,680 → 00:05:20,309 the Christ if you have to know the
00:05:20,319 → 00:05:22,469 Antichrist you have to know the Christ
Section 14: 00:05:22,479 – 00:05:30,230
00:05:22,479 → 00:05:24,749 right all right let's see it it's a
00:05:24,759 → 00:05:30,230 Greek word for for applying a drug
Section 15: 00:05:30,240 – 00:05:58,350
00:05:30,240 → 00:05:35,870 to your eyes so that they may be
00:05:35,880 → 00:05:39,150 open that's what the Christ means in
00:05:39,160 → 00:05:42,270 Greek yes the incredulity on the face of
00:05:42,280 → 00:05:45,150 this podcast host is warranted because
00:05:45,160 → 00:05:48,350 that is pure and utter nonsense pure and
00:05:48,360 → 00:05:50,870 utter nonsense pure and utter nonsense
00:05:50,880 → 00:05:58,350 pure and utter
Section 16: 00:05:58,360 – 00:06:30,029
00:05:58,360 → 00:06:01,350 nonsense oh all right wasn't that
00:06:01,360 → 00:06:04,070 fantastic did you like the degrees on
00:06:04,080 → 00:06:06,629 the wall That's Dan and everybody give a
00:06:06,639 → 00:06:09,070 hand give a hand to Dan because he's
00:06:09,080 → 00:06:11,390 stepping up he's stepping up and he's
00:06:11,400 → 00:06:13,189 going to defend he's gonna show you
00:06:13,199 → 00:06:16,230 tonight in the arena he's gonna show you
00:06:16,240 → 00:06:19,230 exactly what his skills have enabled him
00:06:20,120 → 00:06:24,309 do so around around for around for the
00:06:24,319 → 00:06:27,110 warrior Dan thank you Dan give me the
00:06:27,120 → 00:06:30,029 next one
Section 17: 00:06:30,039 – 00:07:05,230
00:06:30,039 → 00:06:31,189 from the
00:06:31,199 → 00:06:36,189 verbo to be stung by the gab
00:06:36,199 → 00:06:38,629 fly so as with many words in many
00:06:38,639 → 00:06:40,790 languages the verbal rooto in ancient
00:06:40,800 → 00:06:43,230 Greek can mean more than one thing
00:06:43,240 → 00:06:45,990 overwhelmingly it refers to rubbing with
00:06:46,000 → 00:06:49,189 some kind of sticky fluid of some kind
00:06:49,199 → 00:06:51,070 either after bathing or for some kind of
00:06:51,080 → 00:06:53,550 ritual purpose or something like that so
00:06:53,560 → 00:06:56,110 to anoint be anointed anointing
00:06:56,120 → 00:06:58,390 something like that is going to take up
00:06:58,400 → 00:07:01,270 the majority of the real estate for the
00:07:01,280 → 00:07:03,029 occurrences of this verbal root however
00:07:03,039 → 00:07:05,230 it can refer to the sting of a gadfly
Section 18: 00:07:05,240 – 00:07:20,070
00:07:05,240 → 00:07:06,749 but that is overwhelmingly in the
00:07:06,759 → 00:07:09,909 minority of occurrences of this verb and
00:07:09,919 → 00:07:12,189 it's limited to classical and later
00:07:12,199 → 00:07:15,469 Greek lyrical
00:07:15,479 → 00:07:20,070 poetry oh
Section 19: 00:07:20,080 – 00:07:53,550
00:07:20,080 → 00:07:24,110 SM oh did you did you taste that can
00:07:24,120 → 00:07:25,790 everybody just can we relish this for a
00:07:25,800 → 00:07:27,670 minute look before we proceed come on
00:07:27,680 → 00:07:30,029 man you know let me take the mask off
00:07:30,039 → 00:07:32,629 you know here we are I'll put the axe
00:07:32,639 → 00:07:36,390 down here we go um first of all you have
00:07:36,400 → 00:07:38,990 to admire the
00:07:39,000 → 00:07:42,070 distinguished uh you know confident
00:07:42,080 → 00:07:43,749 self-confident boy this is a
00:07:43,759 → 00:07:45,589 self-confident person I'd be willing to
00:07:45,599 → 00:07:49,510 say that that is a form of compensation
00:07:49,520 → 00:07:51,629 you see I've played this game before and
00:07:51,639 → 00:07:53,550 I've given conferences and when I gave
Section 20: 00:07:53,560 – 00:08:25,309
00:07:53,560 → 00:07:56,990 them in in England they said the London
00:07:57,000 → 00:07:59,589 Times said This research is last while
00:07:59,599 → 00:08:03,189 Frontier of Classics so I've been there
00:08:03,199 → 00:08:04,909 I've been there and I know and it's a
00:08:04,919 → 00:08:07,309 way of compensating and this is typical
00:08:07,319 → 00:08:10,189 for Bible scholars Dan is a Bible
00:08:10,199 → 00:08:12,309 scholar all those plaques on his back
00:08:12,319 → 00:08:16,469 wall in that prop up his bravado all of
00:08:16,479 → 00:08:19,790 those plaques are degrees in Bible
00:08:19,800 → 00:08:25,309 studies um classical philologists laugh
Section 21: 00:08:25,319 – 00:09:03,710
00:08:25,319 → 00:08:29,510 they laugh at the um level of perform
00:08:29,520 → 00:08:32,670 perance that Bible studies are able to
00:08:32,680 → 00:08:34,829 generate because people I just I'm going
00:08:34,839 → 00:08:36,670 to tell you this now I'm going to give
00:08:36,680 → 00:08:38,190 it and I promise tonight I'm gonna do
00:08:38,200 → 00:08:41,630 what Dan I'm gonna do what um um Dan
00:08:41,640 → 00:08:44,990 needs to be done he needs to be shown um
00:08:45,000 → 00:08:46,550 the technique and what we're talking
00:08:46,560 → 00:08:49,750 about is philology here um Bible
00:08:49,760 → 00:08:53,150 scholars study theology they usually get
00:08:53,160 → 00:08:56,990 a couple of semesters of Greek and then
00:08:57,000 → 00:08:58,509 they get like a semester of an
00:08:58,519 → 00:09:00,389 intermediate reading would they look at
00:09:00,399 → 00:09:03,710 let's look at John right and then maybe
Section 22: 00:09:03,720 – 00:09:23,750
00:09:03,720 → 00:09:06,069 a letter of Paul in there whoohoo and
00:09:06,079 → 00:09:08,030 then all of a sudden um they're shipped
00:09:08,040 → 00:09:11,430 off to the theology department and um
00:09:11,440 → 00:09:14,269 given their hoo-ha now how do I know all
00:09:14,279 → 00:09:16,630 of this because I used to teach a
00:09:16,640 → 00:09:18,910 seminary and when I taught there I
00:09:18,920 → 00:09:23,750 increased enrollment from five different
Section 23: 00:09:23,760 – 00:10:04,509
00:09:23,760 → 00:09:26,470 dases yes yes and how was I able to do
00:09:26,480 → 00:09:28,670 that because I was a classical
00:09:28,680 → 00:09:32,910 philologist and I know what um training
00:09:32,920 → 00:09:35,190 is classical philologist when Dan was
00:09:35,200 → 00:09:39,069 sitting in theology um Alan was sitting
00:09:39,079 → 00:09:43,230 in Greek reading Greek and that's really
00:09:43,240 → 00:09:45,190 the issue tonight right these are this
00:09:45,200 → 00:09:47,389 is notice that this is a Greek term I'm
00:09:47,399 → 00:09:50,750 bringing you right Christos what is that
00:09:50,760 → 00:09:55,550 Christos what is it what is it and Dan
00:09:55,560 → 00:09:58,590 says Preposterous so let's see Dan
00:09:58,600 → 00:10:01,350 please this is such a great form and
00:10:01,360 → 00:10:04,509 people we love Dan um let's give him
Section 24: 00:10:04,519 – 00:10:52,150
00:10:04,519 → 00:10:07,110 another let's give him some bit another
00:10:07,120 → 00:10:09,470 couple of chances at wisdom and let's
00:10:09,480 → 00:10:12,030 see what we can pull out of it go ahead
00:10:12,040 → 00:10:13,550 jwy give me the next one none of which
00:10:13,560 → 00:10:16,150 has anything whatsoever to do with early
00:10:16,160 → 00:10:18,190 Jewish or early Christian literature not
00:10:18,200 → 00:10:20,310 the sepagan not the New Testament not
00:10:20,320 → 00:10:22,630 the early Greek literature the notion
00:10:22,640 → 00:10:25,150 that you can just assert that sense for
00:10:25,160 → 00:10:26,910 any given occurrence just because it
00:10:26,920 → 00:10:30,069 happens to be in the Lexicon is
00:10:30,079 → 00:10:33,069 strongs concordance NASA means to
00:10:33,079 → 00:10:43,629 deceive levels of
00:10:43,639 → 00:10:45,310 amateurishness
00:10:45,320 → 00:10:48,509 amateur amateur you see what that is
00:10:48,519 → 00:10:52,150 that's an amateur okay so remember
Section 25: 00:10:52,160 – 00:11:58,310
00:10:52,160 → 00:10:55,030 what's the context here I have told
00:10:55,040 → 00:10:58,269 Danny Jones Danny Jones I had the
00:10:58,279 → 00:11:00,710 greatest day of my life was Danny Jones
00:11:00,720 → 00:11:03,750 and Danny Jones said well God i' how
00:11:03,760 → 00:11:58,310 many times have I told him Christ
Section 26: 00:11:58,320 – 00:12:30,590
00:11:58,320 → 00:12:01,030 we're back are we back to
00:12:01,040 → 00:12:03,350 Fantastic that was something I had a
00:12:03,360 → 00:12:04,910 really work up going you and I had
00:12:04,920 → 00:12:06,350 something going and you didn't realize
00:12:06,360 → 00:12:08,710 it I realized you were gone right oh
00:12:08,720 → 00:12:11,470 I've done that before um here we go are
00:12:11,480 → 00:12:14,030 you ready here we go so what I'm doing
00:12:14,040 → 00:12:15,269 is look people I'm gonna tell you
00:12:15,279 → 00:12:18,350 straight up I told Danny Jones and um as
00:12:18,360 → 00:12:20,790 many people as have seen this now I told
00:12:20,800 → 00:12:24,350 them that Christ is a drug term yeah
00:12:24,360 → 00:12:27,550 it's a pharmaceutical term right and
00:12:27,560 → 00:12:28,829 what we're going to do is we're going to
00:12:28,839 → 00:12:30,590 watch
Section 27: 00:12:30,600 – 00:12:48,990
00:12:30,600 → 00:12:35,629 Dan Dan we're g to watch him now step in
00:12:35,639 → 00:12:38,269 and say there is a difference between
00:12:38,279 → 00:12:39,670 this person and this person this
00:12:39,680 → 00:12:41,269 person's a Christian so the word they're
00:12:41,279 → 00:12:43,910 using it doesn't apply to their neighbor
00:12:43,920 → 00:12:45,949 or their contemporary
00:12:45,959 → 00:12:48,990 sources right it's very
Section 28: 00:12:49,000 – 00:13:23,310
00:12:50,600 → 00:12:53,829 amateurish if you will yeah good word
00:12:53,839 → 00:12:55,990 good word Dan you nailed it um hit the
00:12:56,000 → 00:12:56,829 last
00:12:56,839 → 00:13:00,629 one neither the word EOS gadfly nor
00:13:00,639 → 00:13:04,030 erania occur at all in the New Testament
00:13:04,040 → 00:13:05,990 uh or in early Christian literature this
00:13:06,000 → 00:13:07,829 has absolutely no relationship
00:13:07,839 → 00:13:10,829 whatsoever to the title Christos or to
00:13:10,839 → 00:13:13,509 the verbal rooto this person is just
00:13:13,519 → 00:13:23,310 making this all
Section 29: 00:13:23,320 – 00:13:57,670
00:13:23,320 → 00:13:27,790 up all right all right so here we go are
00:13:27,800 → 00:13:32,110 you ready okay so um look by the way by
00:13:32,120 → 00:13:34,550 the way Dan you're you're I can hear
00:13:34,560 → 00:13:35,990 modern Greek and what you're saying
00:13:36,000 → 00:13:38,550 which is seminaries do this because they
00:13:38,560 → 00:13:41,750 do not teach Greek well but um you know
00:13:41,760 → 00:13:44,509 I was telling everybody dan that in
00:13:44,519 → 00:13:47,949 school um that's what we do all the time
00:13:47,959 → 00:13:49,710 you you got to read all the text in you
00:13:49,720 → 00:13:52,590 can't say that you're translator of
00:13:52,600 → 00:13:55,550 Greek if if you only spend the time that
00:13:55,560 → 00:13:57,670 you spend on a little bit of New
Section 30: 00:13:57,680 – 00:14:29,670
00:13:57,680 → 00:14:00,189 Testament a little bit of sep
00:14:00,199 → 00:14:03,430 um and all of a sudden you know um all
00:14:03,440 → 00:14:05,350 of the experts around you in your
00:14:05,360 → 00:14:07,350 environment Dan because Dan when you're
00:14:07,360 → 00:14:09,269 reading this Greek there are all of
00:14:09,279 → 00:14:11,710 these great great great works that are
00:14:11,720 → 00:14:14,550 being written in Greek that shine
00:14:14,560 → 00:14:16,910 tremendous light Dan they shine
00:14:16,920 → 00:14:19,030 tremendous light on all of the other
00:14:19,040 → 00:14:20,870 documents that are in their environment
00:14:20,880 → 00:14:22,550 because this is what classical
00:14:22,560 → 00:14:25,150 philologist do Dan we don't need
00:14:25,160 → 00:14:29,670 theology right it's a science a reason
Section 31: 00:14:29,680 – 00:14:43,230
00:14:29,680 → 00:14:31,629 is the number one thing Dan so watch
00:14:31,639 → 00:14:33,910 this this is what I'm saying to you
00:14:33,920 → 00:14:36,310 people we're done with Clips right chewy
00:14:36,320 → 00:14:38,749 um this is what I'm saying you don't
00:14:38,759 → 00:14:40,670 know the
00:14:40,680 → 00:14:43,230 difference between
Section 32: 00:14:43,240 – 00:15:23,150
00:14:43,240 → 00:14:46,710 Dan and me you don't know the
00:14:46,720 → 00:14:49,230 difference he says it's this way I'm
00:14:49,240 → 00:14:52,710 saying it's this way who who who can
00:14:52,720 → 00:14:55,030 tell who can tell well we know your
00:14:55,040 → 00:14:58,110 reason we know your oh did somebody want
00:14:58,120 → 00:15:00,590 me to spank
00:15:00,600 → 00:15:04,829 oh now I am a slave I am a slave to you
00:15:04,839 → 00:15:08,509 Satanist oh I love this come here come
00:15:08,519 → 00:15:12,350 here come here you know here let's just
00:15:12,360 → 00:15:16,310 just pull down Dan just pull them down
00:15:16,320 → 00:15:18,430 just a little bit just a little
00:15:18,440 → 00:15:23,150 D oh it's good see how flinchy
Section 33: 00:15:23,160 – 00:15:59,629
00:15:23,160 → 00:15:27,189 flinchy let's go oh God you got the Bic
00:15:27,199 → 00:15:29,189 thing going on right from the beginning
00:15:29,199 → 00:15:30,910 okay so before we put that up now here
00:15:30,920 → 00:15:32,990 I'm just going to drop the bomb at the
00:15:33,000 → 00:15:36,350 beginning of this whole thing and you
00:15:36,360 → 00:15:39,030 can just listen to this tune out and
00:15:39,040 → 00:15:42,389 walk away and still receive the same
00:15:42,399 → 00:15:43,790 level of
00:15:43,800 → 00:15:47,110 satisfaction right this is finishing
00:15:47,120 → 00:15:48,990 during dessert you ever finished during
00:15:49,000 → 00:15:53,629 dessert oh God this is it here we go
00:15:53,639 → 00:15:56,509 here we go are you ready oh oh oh oh
00:15:56,519 → 00:15:59,629 what is the problem
Section 34: 00:15:59,639 – 00:16:36,309
00:15:59,639 → 00:16:03,829 Dan the problem is is uh you're not
00:16:03,839 → 00:16:06,949 looking at the sources right you're not
00:16:06,959 → 00:16:08,949 looking at ancient medical sources
00:16:08,959 → 00:16:10,990 you're not looking at any of the
00:16:11,000 → 00:16:13,710 Contemporary lit I know you're not
00:16:13,720 → 00:16:16,749 because I can tell I can track you from
00:16:16,759 → 00:16:18,509 the way that you handle Greek I can
00:16:18,519 → 00:16:21,430 track you ready are you ready Dan okay
00:16:21,440 → 00:16:23,389 pull it up give Dan it here we're giving
00:16:23,399 → 00:16:25,829 Dan the pharmacon are we gonna give Dan
00:16:25,839 → 00:16:28,949 the pharmacon here you go here it comes
00:16:28,959 → 00:16:31,550 it's a drug Dan look at the top it's a
00:16:31,560 → 00:16:36,309 drug whether healing or noxious oh who
Section 35: 00:16:36,319 – 00:16:59,030
00:16:36,319 → 00:16:37,990 do they give us now what are you guys
00:16:38,000 → 00:16:40,189 looking at here by the way this lexicon
00:16:40,199 → 00:16:41,949 I saw you use the Lexicon Dan it was
00:16:41,959 → 00:16:44,350 like watching a person pick up a hammer
00:16:44,360 → 00:16:47,350 for the first time or something um yeah
00:16:47,360 → 00:16:49,230 the authoritative you know this is not
00:16:49,240 → 00:16:52,590 the authoritative text this is a tool
00:16:52,600 → 00:16:55,629 that the victorians develop those great
00:16:55,639 → 00:16:59,030 classical Fist from 1850
Section 36: 00:16:59,040 – 00:17:36,549
00:16:59,040 → 00:17:01,150 right this is them this is aliceon
00:17:01,160 → 00:17:03,629 wonderland baby so you got to respect it
00:17:03,639 → 00:17:06,270 and how do you use this tool you got to
00:17:06,280 → 00:17:09,110 walk through the sources if you're
00:17:09,120 → 00:17:11,750 walking the word through the sources you
00:17:11,760 → 00:17:15,590 can see how it is used over time and you
00:17:15,600 → 00:17:19,470 can trace its semantic drift you can see
00:17:19,480 → 00:17:23,949 what happens to it oh it it's a history
00:17:23,959 → 00:17:25,949 it's a history and it's oh it's so
00:17:25,959 → 00:17:28,270 vibrant watch the drugs here people are
00:17:28,280 → 00:17:30,590 you ready here comes the bomb look at
00:17:30,600 → 00:17:33,430 paragraph number two healing Remedy or
00:17:33,440 → 00:17:36,549 medicine right in Homer in Homer give me
Section 37: 00:17:36,559 – 00:17:51,909
00:17:36,559 → 00:17:39,150 the next slide is this that blown up
00:17:39,160 → 00:17:40,909 watch this people
00:17:40,919 → 00:17:44,390 boom oh are you ready mostly applied
00:17:44,400 → 00:17:45,870 outwardly and then he gives a whole
00:17:45,880 → 00:17:48,510 bunch look at this gorgeous Greg here oh
00:17:48,520 → 00:17:51,909 my God
Section 38: 00:17:51,919 – 00:18:32,990
00:17:51,919 → 00:17:55,630 EP oh God the
00:17:55,640 → 00:17:59,870 look oh it just I don't know there's
00:17:59,880 → 00:18:03,230 you know there's a charm there's a charm
00:18:03,240 → 00:18:05,230 there's a charm you know somebody's out
00:18:05,240 → 00:18:08,950 there right now making video video about
00:18:08,960 → 00:18:12,149 um uh something I don't know something I
00:18:12,159 → 00:18:15,149 said I don't know uh it's probably not
00:18:15,159 → 00:18:17,830 relevant but they're making it and it
00:18:17,840 → 00:18:21,710 just makes me wonder how do you justify
00:18:21,720 → 00:18:23,750 if the language that you write in
00:18:23,760 → 00:18:26,950 ancient Hebrew it's got 8,000 unique
00:18:26,960 → 00:18:30,750 words 8,000 how do you compete against
00:18:30,760 → 00:18:32,990 Greek that's got somewhere between
Section 39: 00:18:33,000 – 00:18:50,950
00:18:33,000 → 00:18:37,230 500,000 and 1 million to 1.5 million
00:18:37,240 → 00:18:38,830 they've estimated you know you can't
00:18:38,840 → 00:18:41,029 count that kind of thing you can't count
00:18:41,039 → 00:18:43,470 that thing your vocabulary that's
00:18:43,480 → 00:18:46,310 reaching for the Stars baby that's
00:18:46,320 → 00:18:48,270 reaching for the Stars that's why do you
00:18:48,280 → 00:18:50,950 see how
Section 40: 00:18:50,960 – 00:19:27,590
00:18:50,960 → 00:18:55,510 amazingly uh Superior ancient Greek is
00:18:55,520 → 00:18:58,430 to the anglosaxon garbage that we have
00:18:58,440 → 00:19:01,270 to deal with that our brain is stuck in
00:19:01,280 → 00:19:04,350 do you see it I can't get 1.5 million
00:19:04,360 → 00:19:06,909 words I can't even comprehend how do you
00:19:06,919 → 00:19:09,470 get that much what what kind of con
00:19:09,480 → 00:19:12,029 Concepts explode in your brain oh I love
00:19:12,039 → 00:19:13,990 it I love it let's relish he's still
00:19:14,000 → 00:19:16,230 here Dan get over get over here Dan
00:19:16,240 → 00:19:18,789 bring that second one up again okay Dan
00:19:18,799 → 00:19:21,750 are you ready Dan pay
00:19:21,760 → 00:19:24,510 attention look Dan look what kind of
00:19:24,520 → 00:19:27,590 drugs we're talking about in this one oh
Section 41: 00:19:27,600 – 00:20:07,390
00:19:27,600 → 00:19:29,750 look to the end of the the one two three
00:19:29,760 → 00:19:31,630 four fifth line down you're going to see
00:19:31,640 → 00:19:34,590 then
00:19:34,600 → 00:19:37,430 pharmacon oh my
00:19:37,440 → 00:19:39,149 God
00:19:39,159 → 00:19:43,390 phon what is it what is a drug Christ
00:19:43,400 → 00:19:45,630 what is a drug Christ we've got that
00:19:45,640 → 00:19:47,430 passage we we'll show it to you before
00:19:47,440 → 00:19:51,630 we do before we that's Ides oh right and
00:19:51,640 → 00:19:55,110 Dan says now wait a minute wait a
00:19:55,120 → 00:19:59,549 minute if Ides used it it cannot be used
00:19:59,559 → 00:20:01,390 by a Christian the same way because
00:20:01,400 → 00:20:03,190 there is a wall of
00:20:03,200 → 00:20:07,390 separation only in your false reality
Section 42: 00:20:07,400 – 00:20:45,630
00:20:07,400 → 00:20:10,310 Dan does something like that exist think
00:20:10,320 → 00:20:13,070 about this Dan for a minute think about
00:20:13,080 → 00:20:15,190 it think about
00:20:15,200 → 00:20:18,750 it classus sit around and they study all
00:20:18,760 → 00:20:20,630 the text and they study how the text
00:20:20,640 → 00:20:24,070 influence each other do you know of all
00:20:24,080 → 00:20:26,149 the thousands of authors that we have
00:20:26,159 → 00:20:29,470 Dan of all the thousands
00:20:29,480 → 00:20:32,630 of texts that we've got Dan do you know
00:20:32,640 → 00:20:36,310 how many of those Are Walled off and
00:20:36,320 → 00:20:39,510 considered oh maybe out of time and
00:20:39,520 → 00:20:42,549 space are they in a different dimension
00:20:42,559 → 00:20:45,630 you're in a fairy tale World Dan look
Section 43: 00:20:45,640 – 00:21:08,830
00:20:45,640 → 00:20:49,270 Dan look at Jesus Christ Dan look at him
00:20:49,280 → 00:20:51,310 on that next line down
00:20:51,320 → 00:20:53,549 angone look at the look at the word
00:20:53,559 → 00:20:55,430 following EP do you know what the
00:20:55,440 → 00:20:58,630 difference is Dan you would if you read
00:20:58,640 → 00:21:00,549 read the medical text but Dan doesn't
00:21:00,559 → 00:21:03,110 read medical text Dan says he knows
00:21:03,120 → 00:21:08,830 Greek but he does not know
Section 44: 00:21:08,840 – 00:21:39,390
00:21:08,840 → 00:21:11,870 Greek and you're sitting there in the
00:21:11,880 → 00:21:14,190 audience and you don't
00:21:14,200 → 00:21:17,230 know Dan can put on a
00:21:17,240 → 00:21:20,230 face and can sit there and project to
00:21:20,240 → 00:21:24,630 you confidence and a guy like me can
00:21:24,640 → 00:21:28,630 hear him and now he's full of it right
00:21:28,640 → 00:21:31,390 no he's full of it right
00:21:31,400 → 00:21:33,430 Preposterous Preposterous how many
00:21:33,440 → 00:21:35,390 academics conferences did I go to where
00:21:35,400 → 00:21:39,390 they use
Section 45: 00:21:39,400 – 00:22:14,190
00:21:39,400 → 00:21:43,909 Preposterous right that's the disease of
00:21:43,919 → 00:21:47,789 theology that's the academic disease of
00:21:47,799 → 00:21:50,269 theology it really just takes up all the
00:21:50,279 → 00:21:52,630 space in the students brain and they
00:21:52,640 → 00:21:56,789 can't grow with the
00:21:56,799 → 00:21:59,390 Greek oh God
00:21:59,400 → 00:22:01,029 I love it is this getting is this
00:22:01,039 → 00:22:03,110 getting hot is this getting hot I'm
00:22:03,120 → 00:22:05,390 starting to get like oh Dan just hang in
00:22:05,400 → 00:22:08,269 there with me Dan I love it you love it
00:22:08,279 → 00:22:09,870 you know what I mean you learn to love
00:22:09,880 → 00:22:12,870 it let's go to the next um to that very
00:22:12,880 → 00:22:14,190 same Source I just want to make sure
Section 46: 00:22:14,200 – 00:22:42,789
00:22:14,200 → 00:22:16,950 that we we gleaned everything oh yeah oh
00:22:16,960 → 00:22:19,950 look he's gotone at the bottom for those
00:22:19,960 → 00:22:22,230 for those who are curious at the bottom
00:22:22,240 → 00:22:24,190 he's got the different types of drugs in
00:22:24,200 → 00:22:27,230 Greek you got catap plaston you got Pon
00:22:27,240 → 00:22:29,110 you got epon those are things you
00:22:29,120 → 00:22:32,830 sprinkle on right you got epone as
00:22:32,840 → 00:22:36,710 opposed to the anone these epone you're
00:22:36,720 → 00:22:38,870 going into the surface like with your
00:22:38,880 → 00:22:42,789 thumb and somebody's eye right um
Section 47: 00:22:42,799 – 00:23:23,190
00:22:42,799 → 00:22:44,750 increas is an
00:22:44,760 → 00:22:47,870 ination going beneath the surface
00:22:47,880 → 00:22:50,710 there's a it's a more aggressive form of
00:22:50,720 → 00:22:54,669 the application of the drug um how you
00:22:54,679 → 00:22:58,070 know um we can do a lot with with whips
00:22:58,080 → 00:23:00,149 and you know stuff like that but this is
00:23:00,159 → 00:23:03,190 bakic baby this is Jesus in his earliest
00:23:03,200 → 00:23:06,190 form right go um hit the next one chewy
00:23:06,200 → 00:23:09,390 look at this people now um remember what
00:23:09,400 → 00:23:13,390 Dan said right there is absolutely this
00:23:13,400 → 00:23:14,750 is just
00:23:14,760 → 00:23:18,390 absolutely crazy there is no connection
00:23:18,400 → 00:23:20,710 between Christ and Drugs That's because
00:23:20,720 → 00:23:23,190 Dan has never read the text D I'm so
Section 48: 00:23:23,200 – 00:24:05,630
00:23:23,200 → 00:23:27,669 sorry those those degrees those degrees
00:23:27,679 → 00:23:29,029 right ah
00:23:29,039 → 00:23:32,909 ah it's a b it's a Bible
00:23:32,919 → 00:23:35,470 Institute okay look at this look at the
00:23:35,480 → 00:23:39,710 epist I love this smeared on right
00:23:39,720 → 00:23:42,190 painted right give me the next one
00:23:42,200 → 00:23:44,190 there's a companion flower there I love
00:23:44,200 → 00:23:46,230 that they don't need to see that one and
00:23:46,240 → 00:23:48,350 here's the anisto I just want you to see
00:23:48,360 → 00:23:52,630 it people look here is the word Christ
00:23:52,640 → 00:23:57,149 Danny Jones please look at this word you
00:23:57,159 → 00:24:00,390 can see it in the Greek and it says in
00:24:00,400 → 00:24:03,149 Christ station and it's something that
00:24:03,159 → 00:24:05,630 you rub into somebody and where do you
Section 49: 00:24:05,640 – 00:24:35,789
00:24:05,640 → 00:24:07,830 rub it look at the Greek in the blue
00:24:07,840 → 00:24:11,669 it's in the blue Aus ofus oh isn't it
00:24:11,679 → 00:24:14,510 Greek is so sexy ancient Greek modern
00:24:14,520 → 00:24:16,950 Greek is not ancient Greek Greek ancient
00:24:16,960 → 00:24:19,630 Greek is so it's got this kind of boom
00:24:19,640 → 00:24:21,390 boom boom you know what I mean you're at
00:24:21,400 → 00:24:23,510 that you're at that uh uh what do they
00:24:23,520 → 00:24:26,470 call Raves or whatever yeah um what is
00:24:26,480 → 00:24:30,630 the Aus of thalmus into the eyes into
00:24:30,640 → 00:24:33,669 the eyes Dan I know you didn't read any
00:24:33,679 → 00:24:35,789 of these texts Dan you can take it down
Section 50: 00:24:35,799 – 00:25:04,350
00:24:35,799 → 00:24:37,590 I know you didn't read any of these
00:24:37,600 → 00:24:40,430 texts Dan that I'm you know showing you
00:24:40,440 → 00:24:43,669 references to I know you haven't Dan and
00:24:43,679 → 00:24:46,269 I know you haven't read authors that are
00:24:46,279 → 00:24:48,789 contemporary with the New Testament
00:24:48,799 → 00:24:51,750 people like dioris Dan do you know that
00:24:51,760 → 00:24:55,789 diores talks about Christ Dan does you
00:24:55,799 → 00:24:57,549 know what he does of course he's talking
00:24:57,559 → 00:24:59,110 about Christ
00:24:59,120 → 00:25:01,310 because it is a
00:25:01,320 → 00:25:04,350 pharmaceutical
Section 51: 00:25:04,360 – 00:25:44,710
00:25:04,360 → 00:25:08,190 operation the first Christ Dan was a
00:25:08,200 → 00:25:12,269 woman and she is the genius who figured
00:25:12,279 → 00:25:16,870 out the mystery oh God Dan does that
00:25:16,880 → 00:25:22,029 hurt you does that hurt you Dan oh oh
00:25:22,039 → 00:25:23,789 let's see it you they don't they don't
00:25:23,799 → 00:25:25,830 trust me they don't trust me I want to
00:25:25,840 → 00:25:28,789 say something couple of things couple
00:25:28,799 → 00:25:32,549 more things um as we kind of as we kind
00:25:32,559 → 00:25:35,310 of establish the Christ right what is
00:25:35,320 → 00:25:37,110 the Christ you have to also realize
00:25:37,120 → 00:25:39,149 please realize everybody out there and
00:25:39,159 → 00:25:41,149 I'm giving you this because a a lot of
00:25:41,159 → 00:25:44,710 people here have given their time so for
Section 52: 00:25:44,720 – 00:26:02,909
00:25:44,720 → 00:25:47,470 this so I want to honor you are you are
00:25:47,480 → 00:25:51,630 you ready um that first Christ is a
00:25:51,640 → 00:25:54,990 woman and she Christ herself in order to
00:25:55,000 → 00:25:58,470 enter into a state of mania and then
00:25:58,480 → 00:26:02,909 seeds to intoxicate um people around her
Section 53: 00:26:02,919 – 00:26:37,029
00:26:02,919 → 00:26:06,470 to force them to enter that state it's
00:26:06,480 → 00:26:10,230 active active possession active
00:26:10,240 → 00:26:13,070 possession fantastic okay let me get to
00:26:13,080 → 00:26:15,350 the next one I want to I want to give
00:26:15,360 → 00:26:17,950 them a right hook here here comes the
00:26:17,960 → 00:26:20,510 right hook Dan please hang in there Dan
00:26:20,520 → 00:26:22,789 I know it looks bad and I know I just
00:26:22,799 → 00:26:25,510 showed you a reference to a text that
00:26:25,520 → 00:26:27,870 talks directly about putting those in
00:26:27,880 → 00:26:29,789 the eyes but you know Dan there's a guy
00:26:29,799 → 00:26:31,870 Das gordis in the first century he's got
00:26:31,880 → 00:26:35,350 it all there Dan um you can find that
00:26:35,360 → 00:26:37,029 sometimes if you want you can go to lady
Section 54: 00:26:37,039 – 00:27:09,269
00:26:37,039 → 00:26:39,350 Babylon you can look back because I've
00:26:39,360 → 00:26:41,830 given references to dories and that kind
00:26:41,840 → 00:26:43,230 of thing I know you don't read them I
00:26:43,240 → 00:26:44,950 know you don't read Paul of vagina I
00:26:44,960 → 00:26:46,590 know you don't read gayin you may say
00:26:46,600 → 00:26:48,909 gayin but you don't read gayin um I know
00:26:48,919 → 00:26:51,669 that for a fact sorry but it's second
00:26:51,679 → 00:26:55,110 sophistic brother and I can tell um what
00:26:55,120 → 00:26:57,389 is this here this is the Enchanted
00:26:57,399 → 00:27:01,669 potion or filter right this is the magic
00:27:01,679 → 00:27:05,590 side of the pharmacon and the wall that
00:27:05,600 → 00:27:09,269 Dan wants to erect and this is what all
Section 55: 00:27:09,279 – 00:27:44,269
00:27:09,279 → 00:27:13,590 Bible scholars do right um the Bible is
00:27:13,600 → 00:27:18,630 special it is the inherent word of God
00:27:18,640 → 00:27:21,950 and it is special the Torah that is
00:27:21,960 → 00:27:24,909 special right the New Testament that is
00:27:24,919 → 00:27:28,590 special and these things cannot be dealt
00:27:28,600 → 00:27:33,389 with in the manner that all of the other
00:27:33,399 → 00:27:36,430 bits of the past can be dealt with it's
00:27:36,440 → 00:27:38,950 a special attitude I'm going to erect
00:27:38,960 → 00:27:41,590 you they may have done that but we
00:27:41,600 → 00:27:44,269 certainly
Section 56: 00:27:44,279 – 00:28:10,909
00:27:44,279 → 00:27:47,549 didn't that's the same attitude Dan that
00:27:47,559 → 00:27:49,269 they gave me at my
00:27:49,279 → 00:27:51,430 dissertation the head of the department
00:27:51,440 → 00:27:54,110 said the rans just wouldn't do such a
00:27:54,120 → 00:27:57,590 thing just wouldn't do such a thing Dan
00:27:57,600 → 00:27:59,070 there's thousand thousand of pages of
00:27:59,080 → 00:28:02,909 the Romans doing just such things and so
00:28:02,919 → 00:28:04,669 I'm afraid to have to tell you this but
00:28:04,679 → 00:28:08,590 Jesus was a drug user and he is crising
00:28:08,600 → 00:28:10,909 his own
Section 57: 00:28:10,919 – 00:28:47,990
00:28:10,919 → 00:28:13,950 eyes oh God how's he getting that stuff
00:28:13,960 → 00:28:15,990 there remember Dan in the garden when
00:28:16,000 → 00:28:18,389 the naked kid was with Jesus when he was
00:28:18,399 → 00:28:21,070 arrested for him remember he had the
00:28:21,080 → 00:28:24,230 purple bandage on his you know the the
00:28:24,240 → 00:28:26,269 medicated band let me say put it that
00:28:26,279 → 00:28:29,190 way on his um yah
00:28:29,200 → 00:28:32,230 right and um Jesus is being
00:28:32,240 → 00:28:36,269 administered um the rights having the
00:28:36,279 → 00:28:38,669 purple through the impregnated
00:28:38,679 → 00:28:41,230 linen uh under the pressure of the
00:28:41,240 → 00:28:45,389 ejaculation of that naked kid right that
00:28:45,399 → 00:28:47,990 is the Jesus
Section 58: 00:28:48,000 – 00:29:23,310
00:28:48,000 → 00:28:53,750 Christ who has the drugs on board who is
00:28:53,760 → 00:28:56,990 able to enter into the mystery you mean
00:28:57,000 → 00:28:59,549 this is all chemical mystery of course
00:28:59,559 → 00:29:02,350 it is of course it is look at the words
00:29:02,360 → 00:29:05,630 okay you're saying no you're still a not
00:29:05,640 → 00:29:07,630 and let me tell you something the word
00:29:07,640 → 00:29:10,029 gospel how about if we just look at
00:29:10,039 → 00:29:12,110 gospel the gospel you know what the
00:29:12,120 → 00:29:14,990 gospel is it's a word the doctors
00:29:15,000 → 00:29:19,110 use wait what the gospel is medical term
00:29:19,120 → 00:29:21,110 yeah and guess what it's way older than
00:29:21,120 → 00:29:23,310 the Christian usage the thing that you
Section 59: 00:29:23,320 – 00:29:55,710
00:29:23,320 → 00:29:25,950 call the Christian usage it's way older
00:29:25,960 → 00:29:28,230 and it's been used over time what is it
00:29:28,240 → 00:29:31,509 mean it means the power of bringing
00:29:31,519 → 00:29:35,509 Health that the concoction has so you
00:29:35,519 → 00:29:38,630 have compound drugs and their gospel
00:29:38,640 → 00:29:42,350 their Evangelion or their EP angelion
00:29:42,360 → 00:29:45,669 they use both um that that's the that's
00:29:45,679 → 00:29:48,029 the efficacy of the drug that you're
00:29:48,039 → 00:29:51,190 taking that's the gospel oh really what
00:29:51,200 → 00:29:55,710 is salvation what is salvation Salvation
Section 60: 00:29:55,720 – 00:30:37,430
00:29:55,720 → 00:29:58,590 is the state you enter
00:29:58,600 → 00:30:01,750 once you have the
00:30:01,760 → 00:30:05,710 drugs huh okay fantastic and you mean
00:30:05,720 → 00:30:08,029 there are people who are using the terms
00:30:08,039 → 00:30:10,669 just like that when Jesus Christ is
00:30:10,679 → 00:30:13,430 walking around when Jesus Christ Dan is
00:30:13,440 → 00:30:15,669 walking around and he's you know he's
00:30:15,679 → 00:30:18,029 like with that kid he's in the Garden of
00:30:18,039 → 00:30:19,830 Gethsemane that kid's naked he's got
00:30:19,840 → 00:30:22,430 that bandage around his
00:30:22,440 → 00:30:27,230 penis and he says oh my God the drippy
00:30:27,240 → 00:30:30,070 stuff is disgusting Ryan what is he's
00:30:30,080 → 00:30:32,389 got that drippy stuff on his
00:30:32,399 → 00:30:35,190 face it's not the you know it's not the
00:30:35,200 → 00:30:37,430 cleanest operation you know what I mean
Section 61: 00:30:37,440 – 00:31:02,190
00:30:37,440 → 00:30:41,509 um orgiastic or cult rights um that are
00:30:41,519 → 00:30:43,789 involved with the mystery and always
00:30:43,799 → 00:30:46,830 messy right there's always purifications
00:30:46,840 → 00:30:49,430 and whatnot that have to be done um the
00:30:49,440 → 00:30:52,149 baptisms right those are about dies
00:30:52,159 → 00:30:54,070 those are about dies did anybody know
00:30:54,080 → 00:30:57,310 that did anybody know that Mary was 12
00:30:57,320 → 00:31:00,389 years old she was auctioned
00:31:00,399 → 00:31:02,190 off
Section 62: 00:31:02,200 – 00:31:29,110
00:31:02,200 → 00:31:05,750 and that her vagina was full of the
00:31:05,760 → 00:31:09,430 burning purple yeah um that's that made
00:31:09,440 → 00:31:12,590 it into the apocryphal stuff yeah we got
00:31:12,600 → 00:31:14,629 a midwife there and everything everybody
00:31:14,639 → 00:31:16,149 che check it out I'm not kidding it's
00:31:16,159 → 00:31:19,389 all there um right so anyway back to the
00:31:19,399 → 00:31:21,070 let's get Dan back up on his feet come
00:31:21,080 → 00:31:23,230 on Dan stand with me Dan let's look at a
00:31:23,240 → 00:31:25,149 couple more sources brother let's look
00:31:25,159 → 00:31:26,909 at this here's the I just wanted you to
00:31:26,919 → 00:31:29,110 see that the drug is a d or a paint you
Section 63: 00:31:29,120 – 00:31:46,470
00:31:29,120 → 00:31:31,629 know these things that they're putting
00:31:31,639 → 00:31:33,710 um the pigments that they're putting in
00:31:33,720 → 00:31:36,269 the drugs um those are the very same
00:31:36,279 → 00:31:40,789 pigments that they're using to die so um
00:31:40,799 → 00:31:42,549 you know it's not like they
00:31:42,559 → 00:31:46,470 differentiate babtism is that medical
Section 64: 00:31:46,480 – 00:32:03,269
00:31:46,480 → 00:31:49,750 process oh God it's gorgeous isn't it go
00:31:49,760 → 00:31:51,070 down to the next one we only have a
00:31:51,080 → 00:31:53,710 couple here people tonight watch this
00:31:53,720 → 00:31:58,629 Dan watch this you've got a pharmacon a
00:31:58,639 → 00:32:03,269 drug of Salvation soas now you didn't
Section 65: 00:32:03,279 – 00:32:20,590
00:32:03,279 → 00:32:04,909 know this existed Dan right you didn't
00:32:04,919 → 00:32:07,310 even know where Christ was this morning
00:32:07,320 → 00:32:09,029 when he woke up he didn't know what a
00:32:09,039 → 00:32:11,269 Christ was evangelicals across this
00:32:11,279 → 00:32:12,830 planet they didn't know what a Christ
00:32:12,840 → 00:32:15,629 was Mormons Jehovah's Witnesses all of
00:32:15,639 → 00:32:20,590 them they didn't know what a Christ
Section 66: 00:32:20,600 – 00:32:54,230
00:32:20,600 → 00:32:25,110 was now they know the Christ is a drug
00:32:25,120 → 00:32:29,230 and that drug is the way of s salvation
00:32:29,240 → 00:32:33,669 it's the way of Salvation it's the
00:32:33,679 → 00:32:36,070 phon but he didn't know that Dan didn't
00:32:36,080 → 00:32:37,750 know that give him give Dan that next
00:32:37,760 → 00:32:41,190 text I want Dan here this is vitamin Dan
00:32:41,200 → 00:32:42,830 here just be still this is gonna this is
00:32:42,840 → 00:32:44,669 gonna hurt a little bit little pressure
00:32:44,679 → 00:32:47,269 little pressure here Dan just just bear
00:32:47,279 → 00:32:48,950 with me try to relax try to relax are
00:32:48,960 → 00:32:51,909 you ready this is some a Christ
00:32:51,919 → 00:32:54,230 reference Dan look here's a Christ
Section 67: 00:32:54,240 – 00:33:26,909
00:32:54,240 → 00:32:56,750 reference here he is you know Chone
00:32:56,760 → 00:32:59,070 there he is hi Jesus Jesus no this is
00:32:59,080 → 00:33:01,710 from ureides this is from ureides and
00:33:01,720 → 00:33:05,430 who's ureides he's a tragic playright
00:33:05,440 → 00:33:07,110 and what is he doing when I say tragic
00:33:07,120 → 00:33:09,470 playr I don't I don't mean like somebody
00:33:09,480 → 00:33:11,269 who went to college to be able to do
00:33:11,279 → 00:33:13,149 this kind of stuff or anything like no
00:33:13,159 → 00:33:14,710 I'm not talking about that this guy is
00:33:14,720 → 00:33:17,110 the son of a root collector who is
00:33:17,120 → 00:33:19,149 involved in supplying all the drugs to
00:33:19,159 → 00:33:20,350 the
00:33:20,360 → 00:33:23,710 Cults okay and he's riding this in a
00:33:23,720 → 00:33:26,909 cave and he has in the mouth of fedra
Section 68: 00:33:26,919 – 00:33:35,470
00:33:26,919 → 00:33:29,909 it's okay don't worry about who feeder
00:33:29,919 → 00:33:35,470 is for now um he
Section 69: 00:33:35,480 – 00:34:16,629
00:33:35,480 → 00:33:38,310 says he says what kind of drug is it
00:33:38,320 → 00:33:41,269 that you got do you have a Christ or do
00:33:41,279 → 00:33:42,909 you have one of those
00:33:42,919 → 00:33:46,149 pobles they're distinguishing between
00:33:46,159 → 00:33:50,230 drugs based upon how they're used those
00:33:50,240 → 00:33:53,470 pobles everybody drinks them right the
00:33:53,480 → 00:33:55,750 Christ everybody knows what you do with
00:33:55,760 → 00:33:59,430 the Christ no problem no problem keep
00:33:59,440 → 00:34:02,430 going now notice that you have not seen
00:34:02,440 → 00:34:05,590 anointing once right because that's the
00:34:05,600 → 00:34:08,909 trash Heap right don't go there wait
00:34:08,919 → 00:34:10,550 just stay with the Greek people stay
00:34:10,560 → 00:34:12,230 with the Greek here's Mark
00:34:12,240 → 00:34:16,629 16:18 what is Jesus say in Mark 16:18 he
Section 70: 00:34:16,639 – 00:34:46,710
00:34:16,639 → 00:34:19,589 says you're going to raise up
00:34:19,599 → 00:34:24,389 serpents and when you drink the thimone
00:34:24,399 → 00:34:26,430 it's not going to hurt you when you
00:34:26,440 → 00:34:29,710 drink the thos demon what are Jesus's
00:34:29,720 → 00:34:33,869 people doing they're drinking
00:34:33,879 → 00:34:37,430 drugs drinking drugs Dan you didn't
00:34:37,440 → 00:34:40,470 realize that Jesus was a drug fiend Dan
00:34:40,480 → 00:34:42,310 he's walking around with a title that
00:34:42,320 → 00:34:46,710 says I'm a drug
Section 71: 00:34:46,720 – 00:35:30,560
00:34:46,720 → 00:34:52,149 fiend oh my God maybe you know you've
00:34:52,159 → 00:34:54,710 got to ask Christians just ask them
00:34:54,720 → 00:34:58,109 straight up do you think J was the only
00:34:58,119 → 00:35:00,069 Christ that ever existed do you think he
00:35:00,079 → 00:35:02,670 was the first do you think he just
00:35:02,680 → 00:35:05,109 popped on the scene in fairy
00:35:05,119 → 00:35:08,990 tale and there he is boom boom I'm a
00:35:09,000 → 00:35:10,870 Christ you're what nobody knows what
00:35:10,880 → 00:35:13,109 that means because the first fraking
00:35:13,119 → 00:35:17,030 time any of us have ever heard it
00:35:17,040 → 00:35:20,030 where's that little kid where's John
00:35:20,040 → 00:35:22,550 where's John where did he go people keep
00:35:22,560 → 00:35:25,349 saying I want to correct
00:35:25,359 → 00:35:28,670 this he's so bad
00:35:28,680 → 00:35:30,560 what is that are we
Section 72: 00:35:30,570 – 00:35:32,069
00:35:30,570 → 00:35:32,069 [Music]
Section 73: 00:35:32,079 – 00:36:11,670
00:35:32,079 → 00:36:11,670 dead are we dead
Section 74: 00:36:11,680 – 00:36:45,510
00:36:11,680 → 00:36:15,710 oh God oh God I stepped on the wires oh
00:36:15,720 → 00:36:18,349 I'm sorry jeey oh that was terrible
00:36:18,359 → 00:36:19,870 thank you for your patience thank you
00:36:19,880 → 00:36:22,109 for your patience um we're getting
00:36:22,119 → 00:36:24,109 through though we're getting through and
00:36:24,119 → 00:36:26,870 this week was all about getting through
00:36:26,880 → 00:36:28,630 and I'm I'm really glad that I was able
00:36:28,640 → 00:36:31,230 to do it and I want you people to see I
00:36:31,240 → 00:36:33,550 want you people to see so look I told
00:36:33,560 → 00:36:35,829 you the name Christ it's about drugs now
00:36:35,839 → 00:36:39,550 I just pulled out all the drug um uh
00:36:39,560 → 00:36:42,270 related material showed you the
00:36:42,280 → 00:36:43,710 christing and different kinds of
00:36:43,720 → 00:36:45,510 christing now you know why there's an
Section 75: 00:36:45,520 – 00:37:29,390
00:36:45,520 → 00:36:48,349 antichrist right which Isidor says is am
00:36:48,359 → 00:36:52,589 which is cool but um there's a way um
00:36:52,599 → 00:36:54,470 there's a there's a way to see the
00:36:54,480 → 00:36:56,390 Antichrist now right what is the
00:36:56,400 → 00:36:59,069 Antichrist it's an an anote to the
00:36:59,079 → 00:37:01,190 Christ that's all it's an antidote to
00:37:01,200 → 00:37:04,950 the Christ it's why Jesus the Christ
00:37:04,960 → 00:37:08,390 needed that naked boy you could not have
00:37:08,400 → 00:37:11,390 had the Garden of Gethsemane if you did
00:37:11,400 → 00:37:14,150 not have a naked boy that naked boy was
00:37:14,160 → 00:37:16,589 the source of the antidote which he is
00:37:16,599 → 00:37:21,430 ejaculating into Jesus's mouth through a
00:37:21,440 → 00:37:26,109 linen wrap that is impregnated with the
00:37:26,119 → 00:37:29,390 burning purple and that's why when Luke
Section 76: 00:37:29,400 – 00:38:03,270
00:37:29,400 → 00:37:31,990 says I don't know he's got this stuff it
00:37:32,000 → 00:37:35,470 looks like he's got sweat like blood you
00:37:35,480 → 00:37:37,910 know it's that dark color it's because
00:37:37,920 → 00:37:40,030 he's involved in the right but it's
00:37:40,040 → 00:37:44,710 drippy and slimy it's not the it's um um
00:37:44,720 → 00:37:48,030 it's not uh uh uh obviously it's
00:37:48,040 → 00:37:50,790 something that he arrived at um from
00:37:50,800 → 00:37:54,309 struggles and you know etc etc I don't
00:37:54,319 → 00:37:56,710 need to let you know the finer details
00:37:56,720 → 00:37:58,990 of what Jesus was doing to that naked
00:37:59,000 → 00:38:01,390 boy that he was arrested with there's no
00:38:01,400 → 00:38:03,270 reason for me to talk about that Dan
Section 77: 00:38:03,280 – 00:38:39,510
00:38:03,280 → 00:38:05,109 doesn't want to hear that kind of stuff
00:38:05,119 → 00:38:07,630 um when Dan comes up and he says look
00:38:07,640 → 00:38:09,829 I've got five books and these five books
00:38:09,839 → 00:38:11,790 I'll say the septu agent was originally
00:38:11,800 → 00:38:13,670 written in Hebrew for this reason and
00:38:13,680 → 00:38:16,190 that reason right this is the same thing
00:38:16,200 → 00:38:18,829 the Bible scholars have done for the
00:38:18,839 → 00:38:22,589 last oh I don't know maybe 1,500 years
00:38:22,599 → 00:38:25,270 maybe 1500 very consistent very
00:38:25,280 → 00:38:28,030 consistent people they always are
00:38:28,040 → 00:38:30,870 okay here's the problem and this is what
00:38:30,880 → 00:38:34,950 the video the interview that Danny Jones
00:38:34,960 → 00:38:39,510 had um um this is what and by the way I
Section 78: 00:38:39,520 – 00:39:12,589
00:38:39,520 → 00:38:42,150 had somebody um comment to me just today
00:38:42,160 → 00:38:45,349 um this was the best interview that I've
00:38:45,359 → 00:38:48,390 ever given because it set things out
00:38:48,400 → 00:38:51,069 Danny was able to um keep me on some
00:38:51,079 → 00:38:54,349 kind of linear thing and he Danny was
00:38:54,359 → 00:38:57,190 like you know be direct bro right that
00:38:57,200 → 00:38:59,550 uh that I really appreciate that I
00:38:59,560 → 00:39:01,030 really appreciate that and he read the
00:39:01,040 → 00:39:04,670 chemical Muse right before then R does
00:39:04,680 → 00:39:08,309 his work bro right I'm I'm I'm
00:39:08,319 → 00:39:10,190 exceptionally honored to have been able
00:39:10,200 → 00:39:12,589 to be involved and I thank you Danny I
Section 79: 00:39:12,599 – 00:39:42,069
00:39:12,599 → 00:39:13,910 knew that you were going to get a lot of
00:39:13,920 → 00:39:16,030 heat a lot of people are praying for
00:39:16,040 → 00:39:17,470 Danny do we have a picture of Danny
00:39:17,480 → 00:39:19,829 Jones do we have a picture oh look at
00:39:19,839 → 00:39:21,870 this I kind of get excited when I see
00:39:21,880 → 00:39:24,829 Danny blow that up I have like a good
00:39:24,839 → 00:39:28,349 day I don't know what it is some people
00:39:28,359 → 00:39:32,109 have yeah just I was trying to hide
00:39:32,119 → 00:39:35,630 behind him does some people have this I
00:39:35,640 → 00:39:37,710 don't know he's got this thing I look at
00:39:37,720 → 00:39:42,069 him I'm like yeah this is of the earth
Section 80: 00:39:42,079 – 00:40:13,670
00:39:42,079 → 00:39:44,630 you know what I mean this is strong this
00:39:44,640 → 00:39:47,190 is this is going to last I like it get
00:39:47,200 → 00:39:52,150 him down get him down Danny um uh
00:39:52,160 → 00:39:55,510 so look to be given the opportunity to
00:39:55,520 → 00:39:57,670 expose people like this is perfect this
00:39:57,680 → 00:40:00,390 is the sacrifice that we love these
00:40:00,400 → 00:40:03,069 biblical Scholars will come in with this
00:40:03,079 → 00:40:05,430 very same bravado they always do until
00:40:05,440 → 00:40:08,030 they find out what area you study and
00:40:08,040 → 00:40:10,829 then they're like o right because
00:40:10,839 → 00:40:12,069 everybody I'll tell you a secret
00:40:12,079 → 00:40:13,670 everybody who studies who was ever been
Section 81: 00:40:13,680 – 00:40:46,470
00:40:13,680 → 00:40:15,829 exposed to ancient Greek and this
00:40:15,839 → 00:40:17,589 includes modern Greeks and I studied
00:40:17,599 → 00:40:19,270 with modern Greeks and I can tell you
00:40:19,280 → 00:40:22,630 for a fact it is humbling ancient Greek
00:40:22,640 → 00:40:25,950 is humbling 1.5
00:40:25,960 → 00:40:27,870 million that's a
00:40:27,880 → 00:40:30,190 ton of unique words think of the brain
00:40:30,200 → 00:40:32,630 power it takes to be able to produce
00:40:32,640 → 00:40:35,510 that just following their tracks is
00:40:35,520 → 00:40:37,829 going to make all of us a lot smarter
00:40:37,839 → 00:40:39,950 and it seems to do that consistently
00:40:39,960 → 00:40:41,910 through history as it bubbles up through
00:40:41,920 → 00:40:43,910 the surface the more the more people
00:40:43,920 → 00:40:46,470 open up that classical Greek all next
Section 82: 00:40:46,480 – 00:41:24,109
00:40:46,480 → 00:40:48,069 thing you know there's Renaissance and
00:40:48,079 → 00:40:50,430 there there's whatnot now we can either
00:40:50,440 → 00:40:53,630 have that Renaissance or we can very
00:40:53,640 → 00:40:56,670 happily sit back and look at characters
00:40:56,680 → 00:40:58,030 like Dan
00:40:58,040 → 00:41:01,510 and we can say what are they doing um
00:41:01,520 → 00:41:03,630 I'm going to follow I'm going to I'm
00:41:03,640 → 00:41:07,030 going to believe I'm gonna commit to you
00:41:07,040 → 00:41:11,589 my faith and I'm G to believe that the
00:41:11,599 → 00:41:14,109 Romans just wouldn't do such a thing as
00:41:14,119 → 00:41:16,069 drugs and I'm GNA
00:41:16,079 → 00:41:19,510 believe in the fairy tale of Jesus
00:41:19,520 → 00:41:22,030 Christ who is not the guy who was
00:41:22,040 → 00:41:24,109 arrested in a public park at 4:00 a.m.
Section 83: 00:41:24,119 – 00:41:55,550
00:41:24,119 → 00:41:26,390 with a naked boy I'm going to believe in
00:41:26,400 → 00:41:29,510 a reality that is not the
00:41:29,520 → 00:41:32,750 real and you and I know we can't do that
00:41:32,760 → 00:41:35,069 we can't do that that's why you're here
00:41:35,079 → 00:41:37,750 is because you want the reality you
00:41:37,760 → 00:41:40,870 value history you worship history and
00:41:40,880 → 00:41:42,870 you don't want the
00:41:42,880 → 00:41:46,589 LIE please please understand I am not
00:41:46,599 → 00:41:48,190 the only one in this Arena we're about
00:41:48,200 → 00:41:52,230 to bring in um Gnostic uh informant who
00:41:52,240 → 00:41:55,550 was just renamed Gnostic
Section 84: 00:41:55,560 – 00:42:28,470
00:41:55,560 → 00:41:57,870 Warrior by someone
00:41:57,880 → 00:42:00,349 um but we'll bring we'll bring him in
00:42:00,359 → 00:42:03,309 we'll bring him in okay um make sure
00:42:03,319 → 00:42:05,270 that we got I want to just end off with
00:42:05,280 → 00:42:06,990 a couple of quotes here people you I
00:42:07,000 → 00:42:09,870 always do this and people know it um oh
00:42:09,880 → 00:42:11,990 yeah here's your thimos what's Jesus
00:42:12,000 → 00:42:14,270 what is Jesus giving to his people he's
00:42:14,280 → 00:42:16,790 giving these death inducing drugs people
00:42:16,800 → 00:42:19,549 if you want to tell grandma what Jesus
00:42:19,559 → 00:42:22,870 Christ was tell her she he was a guy who
00:42:22,880 → 00:42:25,109 was arrested in a public park with a
00:42:25,119 → 00:42:28,470 naked kid and was h standing out at some
Section 85: 00:42:28,480 – 00:42:58,630
00:42:28,480 → 00:42:30,630 time death
00:42:30,640 → 00:42:33,750 inducers oh God you you haven't been
00:42:33,760 → 00:42:35,870 there until you've been here I guarantee
00:42:35,880 → 00:42:37,190 I know there's a few people out here
00:42:37,200 → 00:42:39,190 like yeah yeah I hear them right give me
00:42:39,200 → 00:42:41,790 the next one um here we go the Curative
00:42:41,800 → 00:42:44,390 property claimed by oh we're going back
00:42:44,400 → 00:42:46,630 to the gospel that's okay we're going
00:42:46,640 → 00:42:49,430 back to the gospel um and you'll notice
00:42:49,440 → 00:42:50,829 that there's an attachment there's a
00:42:50,839 → 00:42:53,109 connection between the gospel and drugs
00:42:53,119 → 00:42:54,790 right because what is it people that
00:42:54,800 → 00:42:58,630 salvation is health and in Antiquity
Section 86: 00:42:58,640 – 00:43:37,270
00:42:58,640 → 00:43:00,430 different times it changes and the drugs
00:43:00,440 → 00:43:02,950 change different regions change depends
00:43:02,960 → 00:43:06,109 on what markets you can get but um
00:43:06,119 → 00:43:09,750 there's a long tradition Antiquity of
00:43:09,760 → 00:43:12,910 the drugs being the source of Health
00:43:12,920 → 00:43:14,910 right it's one of the major gayen says
00:43:14,920 → 00:43:18,109 it's kind of the foundational branch of
00:43:18,119 → 00:43:21,670 medicine is that drug work um love it
00:43:21,680 → 00:43:23,870 love it oh God that stuff's gorgeous
00:43:23,880 → 00:43:26,589 give me we're almost done um hanging
00:43:26,599 → 00:43:28,990 there no we're almost there um who are
00:43:29,000 → 00:43:29,670 the
00:43:29,680 → 00:43:33,630 so sorry what's that okay who are the
00:43:33,640 → 00:43:37,270 sast they're the worshippers of emus
Section 87: 00:43:37,280 – 00:43:54,670
00:43:37,280 → 00:43:40,069 SOA did you know there was a savior
00:43:40,079 → 00:43:45,109 before Jesus yeah there is the first
00:43:45,119 → 00:43:48,670 savior was the first Christ and they
00:43:48,680 → 00:43:54,670 called her Diana they called her Diana
Section 88: 00:43:54,680 – 00:44:30,069
00:43:54,680 → 00:43:57,670 medwa oh my God
00:43:57,680 → 00:43:59,790 you mean our our roote for medicine
00:43:59,800 → 00:44:02,349 comes from her name yeah I'm talking
00:44:02,359 → 00:44:06,670 history history's genius the media yeah
00:44:06,680 → 00:44:08,990 she's the one who started all this so
00:44:09,000 → 00:44:11,670 fantastic um but she didn't get unlike
00:44:11,680 → 00:44:14,870 Jesus um she didn't get arrested while
00:44:14,880 → 00:44:17,349 engaging their rights in a public park
00:44:17,359 → 00:44:20,069 with a naked kid yeah love it let's go
00:44:20,079 → 00:44:23,069 to the next one finally I wanted to put
00:44:23,079 → 00:44:25,589 up a couple of quotes here for the for
00:44:25,599 → 00:44:27,150 people look and for people who are
00:44:27,160 → 00:44:30,069 emailing and telling me all of these
Section 89: 00:44:30,079 – 00:45:00,549
00:44:30,079 → 00:44:34,230 most excellent accounts of your you know
00:44:34,240 → 00:44:38,190 Awakening of your inspiration of your
00:44:38,200 → 00:44:41,030 drive you know um and those who want the
00:44:41,040 → 00:44:43,069 Greek too they want to eat that real
00:44:43,079 → 00:44:45,950 stuff straight on up okay right we've
00:44:45,960 → 00:44:47,910 got to stay together we've got to move
00:44:47,920 → 00:44:50,470 forward watch this people Tales from the
00:44:50,480 → 00:44:53,030 Spectrum by the way I'm not monetizing
00:44:53,040 → 00:44:54,710 devil wanted me to say that damn I
00:44:54,720 → 00:44:56,270 forgot about that in the beginning devil
00:44:56,280 → 00:44:58,950 said hey you got to tell them we respect
00:44:58,960 → 00:45:00,549 the people who are saying we respect you
Section 90: 00:45:00,559 – 00:45:24,950
00:45:00,559 → 00:45:04,510 for not taking poola right so it you'll
00:45:04,520 → 00:45:06,910 notice that our members have gone up our
00:45:06,920 → 00:45:09,630 subscribers have gone up right so we got
00:45:09,640 → 00:45:12,150 to let people know that the only way
00:45:12,160 → 00:45:15,349 this magic works as if there's not a
00:45:15,359 → 00:45:17,309 fraking dime
00:45:17,319 → 00:45:20,710 involved yeah you guys oh God can you
00:45:20,720 → 00:45:24,950 smell it I think it's someone's
Section 91: 00:45:24,960 – 00:45:46,790
00:45:24,960 → 00:45:27,790 backside hit the next one hit the next
00:45:27,800 → 00:45:30,190 one who is this oh God this guy gives me
00:45:30,200 → 00:45:35,349 the creeps too okay give me the
00:45:35,359 → 00:45:39,309 quote I believe this is from tals from
00:45:39,319 → 00:45:41,630 the Spectrum thank you thank you tals
00:45:41,640 → 00:45:43,109 from the Spectrum I believe I've
00:45:43,119 → 00:45:44,829 identified the
00:45:44,839 → 00:45:46,790 Antichrist
Section 92: 00:45:46,800 – 00:46:11,589
00:45:46,800 → 00:45:50,109 fantastic let me know he's here now
00:45:50,119 → 00:45:52,950 fantastic he said Verbatim what the
00:45:52,960 → 00:45:55,710 Bible says he would I think he's talking
00:45:55,720 → 00:45:57,430 about the interview I think he is about
00:45:57,440 → 00:46:00,470 the interview um fantastic was he there
00:46:00,480 → 00:46:02,750 too I don't know the camera catched that
00:46:02,760 → 00:46:04,950 it's the you know it's only what you can
00:46:04,960 → 00:46:07,190 see in reflection right give me the next
00:46:07,200 → 00:46:11,589 one um more Ronin Scholars please oh
Section 93: 00:46:11,599 – 00:46:33,030
00:46:11,599 → 00:46:15,630 this one this one made me so happy oh
00:46:15,640 → 00:46:18,790 God I love the spirit in this one yeah
00:46:18,800 → 00:46:20,829 um see here's the problem
00:46:20,839 → 00:46:23,470 institutions institutions pump out
00:46:23,480 → 00:46:26,030 people and um doesn't matter if their
00:46:26,040 → 00:46:27,630 training is good or bad bad as long as
00:46:27,640 → 00:46:30,069 they're getting paid right that's what
00:46:30,079 → 00:46:33,030 institutions do but they're
Section 94: 00:46:33,040 – 00:47:15,150
00:46:33,040 → 00:46:36,790 artists and there's discipline in that
00:46:36,800 → 00:46:39,750 artistic community and it's those people
00:46:39,760 → 00:46:42,589 who end up bringing you the frontier
00:46:42,599 → 00:46:48,309 it's those people um upholding the the
00:46:48,319 → 00:46:50,470 Orthodoxy
00:46:50,480 → 00:46:53,630 um it's just not on our list of things
00:46:53,640 → 00:46:57,190 to do love it so you've seen Dan tonight
00:46:57,200 → 00:46:59,510 you've seen the in Christ stations and
00:46:59,520 → 00:47:01,950 epicist stations and Christ stations and
00:47:01,960 → 00:47:05,190 Antichrist stations um and you've seen
00:47:05,200 → 00:47:07,910 that they are drugs Dan they're drugs
00:47:07,920 → 00:47:09,790 I'm sorry I'm sorry I know it's just
00:47:09,800 → 00:47:11,430 because you haven't read these sources I
00:47:11,440 → 00:47:15,150 get it I get it I totally get it Dan
Section 95: 00:47:15,160 – 00:47:50,670
00:47:15,160 → 00:47:18,430 thank you for coming tonight let's um
00:47:18,440 → 00:47:20,430 let us switch now here's what's gonna
00:47:20,440 → 00:47:22,430 here's what I'm going to do I'm going to
00:47:22,440 → 00:47:25,309 step outside because that was it I'm
00:47:25,319 → 00:47:28,030 going to step outside for minute and I'm
00:47:28,040 → 00:47:31,589 going to summon some wind oh yeah no I'm
00:47:31,599 → 00:47:34,630 gonna reach out there and just suck in
00:47:34,640 → 00:47:37,030 some fresh air I love it and I'm gonna
00:47:37,040 → 00:47:40,990 give Neil time uninterrupted to uh bring
00:47:41,000 → 00:47:44,630 us his delightful um presentation hit it
00:47:44,640 → 00:47:46,870 you bringing Neil how you doing how you
00:47:46,880 → 00:47:48,270 doing Gnostic
00:47:48,280 → 00:47:50,670 Warrior what up what up what
Section 96: 00:47:50,680 – 00:47:58,349
00:47:50,680 → 00:47:54,829 up thanks for coming back again Mystic
00:47:54,839 → 00:47:58,349 amateur Mystic
Section 97: 00:47:58,359 – 00:48:29,710
00:47:58,359 → 00:48:00,790 thanks for coming back I'm G to be quiet
00:48:00,800 → 00:48:02,630 now and I'm because you have been
00:48:02,640 → 00:48:05,069 pumping me with stuff that is just
00:48:05,079 → 00:48:06,990 fantastic you're getting uh great
00:48:07,000 → 00:48:09,790 sources and I asked you to please find
00:48:09,800 → 00:48:13,030 some naked boys in some magic text and
00:48:13,040 → 00:48:15,549 you're gonna do that too so let's see
00:48:15,559 → 00:48:17,390 what happens yeah when you come back
00:48:17,400 → 00:48:18,589 when you come back we'll go to that
00:48:18,599 → 00:48:21,030 stuff excellent while you're gone I want
00:48:21,040 → 00:48:23,910 to give my my my thoughts on the whole
00:48:23,920 → 00:48:27,150 Dan mlen situation Kip Davis all that
00:48:27,160 → 00:48:29,710 stuff good good but I feel I feel like
Section 98: 00:48:29,720 – 00:48:57,549
00:48:29,720 → 00:48:31,069 it's fair that we do it separately
00:48:31,079 → 00:48:32,549 because we don't what you say isn't
00:48:32,559 → 00:48:34,910 necessarily I is my own opinion what I
00:48:34,920 → 00:48:36,190 say isn't necessarily your opinion we
00:48:36,200 → 00:48:38,030 have our own thoughts yeah no I'm
00:48:38,040 → 00:48:41,950 yielding to you the the platform now you
00:48:41,960 → 00:48:44,870 can it's your space and people should
00:48:44,880 → 00:48:47,109 have that oh yeah it feels like a salon
00:48:47,119 → 00:48:49,270 and now number two is up okay I'm gonna
00:48:49,280 → 00:48:52,069 shut up and bounce out go ahead Chey all
00:48:52,079 → 00:48:55,950 right so first of all to get out to get
00:48:55,960 → 00:48:57,549 the booze out of way because I'm going
Section 99: 00:48:57,559 – 00:49:24,549
00:48:57,559 → 00:48:59,470 to I want to I have some some things
00:48:59,480 → 00:49:00,829 some thoughts that I know that I'll get
00:49:00,839 → 00:49:03,190 some booze for and some thoughts that I
00:49:03,200 → 00:49:05,109 know I'll get some cheers and laughs
00:49:05,119 → 00:49:06,829 from so we'll get the booze out of the
00:49:06,839 → 00:49:08,150 way who can get that out of the way my
00:49:08,160 → 00:49:09,710 the booze that you guys all you guys all
00:49:09,720 → 00:49:11,470 throw your Tomatoes at me for this one
00:49:11,480 → 00:49:14,750 but I thought Kip Davis did a diligent
00:49:14,760 → 00:49:18,309 and good job today at sticking to the
00:49:18,319 → 00:49:22,950 text and uh looking at the evidence and
00:49:22,960 → 00:49:24,549 coming up with some good
Section 100: 00:49:24,559 – 00:50:08,549
00:49:24,559 → 00:49:27,710 arguments I was especially happy to see
00:49:27,720 → 00:49:29,910 him acknowledge
00:49:29,920 → 00:49:33,390 that scholarship is going into a
00:49:33,400 → 00:49:36,190 direction uh he mentioned Jonathan Adler
00:49:36,200 → 00:49:38,950 he mentioned Gad Bera he mentioned um
00:49:38,960 → 00:49:39,870 Russell
00:49:39,880 → 00:49:43,750 gurin as in bringing out new peer
00:49:43,760 → 00:49:47,309 reviewed material and new ideas about
00:49:47,319 → 00:49:50,190 how how how how late are these text or
00:49:50,200 → 00:49:51,950 how early are these texts the Hebrew
00:49:51,960 → 00:49:54,750 Bible the Torah Genesis and he is
00:49:54,760 → 00:49:57,549 acknowledging that it looks more and
00:49:57,559 → 00:50:01,470 more likely that these are helenistic in
00:50:01,480 → 00:50:02,870 the form at least in the form that we
00:50:02,880 → 00:50:06,069 have it today helenistic with roots that
00:50:06,079 → 00:50:08,549 probably go back for however far we who
Section 101: 00:50:08,559 – 00:50:42,109
00:50:08,559 → 00:50:10,430 knows I mean anything's possible in that
00:50:10,440 → 00:50:13,309 sense I mean for example we talked about
00:50:13,319 → 00:50:16,470 this on this channel before we have for
00:50:16,480 → 00:50:18,270 example before I even get into uh I just
00:50:18,280 → 00:50:19,789 want to finish off the the kip thing
00:50:19,799 → 00:50:24,109 before I get to Dan and we have in our
00:50:24,119 → 00:50:27,150 possession what is called Nest store
00:50:27,160 → 00:50:29,990 cup so let me share my screen real quick
00:50:30,000 → 00:50:33,589 if you don't mind um it is the this page
00:50:33,599 → 00:50:35,230 Wikipedia
00:50:35,240 → 00:50:38,990 page now this is nestor's Cup right this
00:50:39,000 → 00:50:42,109 is this is the this is the cup of Nestor
Section 102: 00:50:42,119 – 00:51:21,349
00:50:42,119 → 00:50:44,670 what is that all right this is a 8th
00:50:44,680 → 00:50:46,190 Century
00:50:46,200 → 00:50:50,950 BC Greek alphabet cup and what is on it
00:50:50,960 → 00:50:53,030 is the name of a a character from
00:50:53,040 → 00:50:55,630 Homer's
00:50:55,640 → 00:50:58,470 Iliad all right
00:50:58,480 → 00:51:02,069 so we you can't find anything like this
00:51:02,079 → 00:51:04,670 there's no cup with Moses's name on it
00:51:04,680 → 00:51:06,750 or Abraham's name on it you get stuff
00:51:06,760 → 00:51:09,789 about the Kings and the princes and the
00:51:09,799 → 00:51:12,150 all that stuff that no one denies is is
00:51:12,160 → 00:51:14,910 legitimate historical but as far as
00:51:14,920 → 00:51:18,069 anything from like genesis or The Exodus
00:51:18,079 → 00:51:21,349 or the flood of Noah there's nothing
Section 103: 00:51:21,359 – 00:51:54,510
00:51:21,359 → 00:51:23,630 like this there is no cup that you could
00:51:23,640 → 00:51:25,109 find look at this this is what it says
00:51:25,119 → 00:51:27,829 in Greek I am the cup of n store good
00:51:27,839 → 00:51:29,470 for drinking whoever drinks from this
00:51:29,480 → 00:51:31,069 cup desire beautifully crowned aidite he
00:51:31,079 → 00:51:33,109 will seiz him we have we have this
00:51:33,119 → 00:51:35,589 dating so Homer
00:51:35,599 → 00:51:38,349 Iliad we date it to when we find
00:51:38,359 → 00:51:41,069 evidence of the text right does that
00:51:41,079 → 00:51:42,030 make
00:51:42,040 → 00:51:45,230 sense we don't just look if Homer was
00:51:45,240 → 00:51:48,470 saying I'm a guy living in 14,000 years
00:51:48,480 → 00:51:50,190 ago we wouldn't just say oh it's dat to
00:51:50,200 → 00:51:51,910 that time for some reason with the
00:51:51,920 → 00:51:54,510 Hebrew Bible that seems to be the that
Section 104: 00:51:54,520 – 00:52:21,349
00:51:54,520 → 00:51:56,030 seems to be where everyone tries to go
00:51:56,040 → 00:51:58,309 they're trying to find out if how far
00:51:58,319 → 00:52:00,230 back can we go instead of actually just
00:52:00,240 → 00:52:02,309 dating the text to where it goes letting
00:52:02,319 → 00:52:04,670 the evidence fall where it falls finally
00:52:04,680 → 00:52:07,230 it seems like the tides are changing and
00:52:07,240 → 00:52:08,589 people are because I've been asking this
00:52:08,599 → 00:52:13,109 question for um at least two years now
00:52:13,119 → 00:52:16,109 uh when I yeah I'll would say for for
00:52:16,119 → 00:52:17,510 about two years now I've been asking the
00:52:17,520 → 00:52:21,349 question who is citing Genesis before
Section 105: 00:52:21,359 – 00:52:49,990
00:52:21,359 → 00:52:24,950 300 BC can someone just show me anybody
00:52:24,960 → 00:52:27,470 mentioning citing it quoting from it
00:52:27,480 → 00:52:29,910 anything like that the prophets don't
00:52:29,920 → 00:52:33,150 the prophets never do ever so I don't
00:52:33,160 → 00:52:34,750 know how you I don't know why it's
00:52:34,760 → 00:52:35,870 taking so long for people to get come
00:52:35,880 → 00:52:38,829 around that but kip but Davis came along
00:52:38,839 → 00:52:41,510 and he gave his I thought he did good so
00:52:41,520 → 00:52:42,990 there's all right throw your at throw
00:52:43,000 → 00:52:44,870 your vegetables at me and all that stuff
00:52:44,880 → 00:52:46,549 get that out the way but I got some
00:52:46,559 → 00:52:49,990 stuff for Dan though that that it's not
Section 106: 00:52:50,000 – 00:53:24,870
00:52:50,000 → 00:52:53,309 it's not looking good for Dan all right
00:52:53,319 → 00:52:54,910 I got a video on the bottom let's play
00:52:54,920 → 00:52:56,150 it and we'll talk about it hey everybody
00:52:56,160 → 00:52:57,829 something keep in mind the next time you
00:52:57,839 → 00:53:00,349 see people talking about what religion
00:53:00,359 → 00:53:03,030 does and what problems it causes and
00:53:03,040 → 00:53:06,150 what religion is is that religion does
00:53:06,160 → 00:53:08,430 not exist outside of our discourse about
00:53:08,440 → 00:53:10,630 it it is a conceptual category that we
00:53:10,640 → 00:53:14,069 created it is a map and it is not the
00:53:14,079 → 00:53:16,270 territory uh the creation of this
00:53:16,280 → 00:53:18,670 category really began with medieval
00:53:18,680 → 00:53:20,829 Islam and was taken up within the
00:53:20,839 → 00:53:22,430 Renaissance the reformation and the
00:53:22,440 → 00:53:24,870 enlight whoa whoa whoa whoa
Section 107: 00:53:24,880 – 00:53:57,430
00:53:24,880 → 00:53:27,109 whoa what you just
00:53:27,119 → 00:53:31,710 hurt what just happened there you just I
00:53:31,720 → 00:53:33,030 don't know if you noticed that but that
00:53:33,040 → 00:53:35,030 was a you just that was a thousand years
00:53:35,040 → 00:53:37,510 you just skirted past like it was one
00:53:37,520 → 00:53:39,910 year H is just something that was taken
00:53:39,920 → 00:53:42,309 up in the early medieval Islam and then
00:53:42,319 → 00:53:44,510 renissance and the elment whoa what the
00:53:44,520 → 00:53:46,589 hell was you have a time machine you
00:53:46,599 → 00:53:49,670 just went from the seventh century all
00:53:49,680 → 00:53:52,390 the way to the 13th 14th century and
00:53:52,400 → 00:53:55,069 then all the way to the seven 16th and
00:53:55,079 → 00:53:57,430 what you just what are you doing how do
Section 108: 00:53:57,440 – 00:54:25,630
00:53:57,440 → 00:54:00,430 you just say that's so so nonchalant you
00:54:00,440 → 00:54:02,510 know ter the thing called religion is
00:54:02,520 → 00:54:04,150 something that was just some random
00:54:04,160 → 00:54:07,349 thing that you know just just a just
00:54:07,359 → 00:54:10,549 Islam and medieval and whoa you just
00:54:10,559 → 00:54:11,829 went through a thousand years right
00:54:11,839 → 00:54:14,190 there that's a you can't just skirt past
00:54:14,200 → 00:54:16,789 that like it was like a decade like you
00:54:16,799 → 00:54:18,950 you can say that for like I don't know
00:54:18,960 → 00:54:20,390 uh you know there was this one mystery
00:54:20,400 → 00:54:22,990 called that sprung up in uh eph near
00:54:23,000 → 00:54:25,630 Ephesus and it was around for you know
Section 109: 00:54:25,640 – 00:54:55,470
00:54:25,640 → 00:54:27,670 half a century or that's you could say
00:54:27,680 → 00:54:30,230 that but like you can't just skirt past
00:54:30,240 → 00:54:33,390 a thousand years of time seventh century
00:54:33,400 → 00:54:35,829 to the to the Renaissance all the way to
00:54:35,839 → 00:54:37,230 the enlightenment you've already you
00:54:37,240 → 00:54:39,510 just passed through a thousand years all
00:54:39,520 → 00:54:41,710 right let's continue I I'll get to why
00:54:41,720 → 00:54:43,910 this is uh that's not the really the bad
00:54:43,920 → 00:54:45,910 part though the bad the reason why I'm
00:54:45,920 → 00:54:48,030 bringing up this video is because his
00:54:48,040 → 00:54:50,990 criticism of Amon can be directly
00:54:51,000 → 00:54:53,710 pointed at him for his Arguments for
00:54:53,720 → 00:54:55,470 what the term religion means I'll show
Section 110: 00:54:55,480 – 00:55:27,270
00:54:55,480 → 00:54:58,950 you what and it was primarily a tool
00:54:58,960 → 00:55:02,549 that European Protestant Christians used
00:55:02,559 → 00:55:05,510 to help them understand this new world
00:55:05,520 → 00:55:07,589 that they were discovering around them
00:55:07,599 → 00:55:09,789 and so in
00:55:09,799 → 00:55:12,910 many I kind of agree with that but I
00:55:12,920 → 00:55:17,190 don't we'll just let's Let It Rock for a
00:55:17,200 → 00:55:27,270 second is not playing
Section 111: 00:55:27,280 – 00:55:31,510
00:55:27,280 → 00:55:31,510 did it
Section 112: 00:55:31,520 – 00:55:56,349
00:55:31,520 → 00:55:35,230 freeze looks like it froze look at him
00:55:35,240 → 00:55:38,710 hey Dan he looks concerned in so in many
00:55:38,720 → 00:55:40,309 ways all right you know what I might
00:55:40,319 → 00:55:42,630 have to uh play this from a different
00:55:42,640 → 00:55:43,910 player because I think it's not it's
00:55:43,920 → 00:55:46,630 downloading on your end and it's fine I
00:55:46,640 → 00:55:48,430 can figure this out just bring it down
00:55:48,440 → 00:55:50,829 I'll bring it back up in a second um
00:55:50,839 → 00:55:52,549 it's it'll be no bit no problem I can I
00:55:52,559 → 00:55:54,470 can fix this and I can uh we're just
00:55:54,480 → 00:55:56,349 going to play the whole video through
Section 113: 00:55:56,359 – 00:56:26,990
00:55:56,359 → 00:55:59,549 and not pause them anymore and I have uh
00:55:59,559 → 00:56:02,109 and that's what we'll do all right let
00:56:02,119 → 00:56:04,109 me say a song and dance while you prep
00:56:04,119 → 00:56:05,870 that while you prep that are you ready
00:56:07,280 → 00:56:10,630 go me yeah everybody something I'm ready
00:56:10,640 → 00:56:13,710 to go okay go for it keep going all
00:56:13,720 → 00:56:16,589 right all right all so oh wait hold on I
00:56:16,599 → 00:56:17,990 have to I have to remove this from the
00:56:18,000 → 00:56:21,430 stage first all right um go ahead sing
00:56:21,440 → 00:56:23,430 your song and dance all right go
00:56:23,440 → 00:56:26,990 ahead here we go people um the whole
Section 114: 00:56:27,000 – 00:57:04,950
00:56:27,000 → 00:56:28,549 thing that I I wanted to make sure
00:56:28,559 → 00:56:31,710 people got um was that this is
00:56:31,720 → 00:56:33,630 intentional
00:56:33,640 → 00:56:37,069 obfuscation right creating a false world
00:56:37,079 → 00:56:39,430 where your people don't apply to the
00:56:39,440 → 00:56:43,470 people around you um this is a monest
00:56:43,480 → 00:56:46,670 virus in the brain of humanity as soon
00:56:46,680 → 00:56:50,510 as the society goes monest you lose that
00:56:50,520 → 00:56:54,109 classical wisdom and um outgo the
00:56:54,119 → 00:56:56,750 libraries outgo the read
00:56:56,760 → 00:56:58,710 out goes the discovery oh I'm getting
00:56:58,720 → 00:57:00,430 there I'm getting there you'll see when
00:57:00,440 → 00:57:03,670 I there play this clip hold that thought
00:57:03,680 → 00:57:04,950 because I'm going to get there this has
Section 115: 00:57:04,960 – 00:57:32,109
00:57:04,960 → 00:57:08,270 to do with the the the very FB the very
00:57:08,280 → 00:57:10,630 definition of religion it's funny that
00:57:10,640 → 00:57:11,910 this is the thing that he's talking
00:57:11,920 → 00:57:13,990 about and basing a lot of his he had a
00:57:14,000 → 00:57:16,630 whole course on this and we seem to be
00:57:16,640 → 00:57:19,549 on exact opposite ends of this and I
00:57:19,559 → 00:57:21,230 think it has to do with a world this has
00:57:21,240 → 00:57:23,390 to do with worldview in a lot of ways so
00:57:23,400 → 00:57:25,589 what you just said is going to be it's
00:57:25,599 → 00:57:29,109 going to end up being very crucial to
00:57:29,119 → 00:57:32,109 all of this it has to do with you'll see
Section 116: 00:57:32,119 – 00:58:07,829
00:57:32,119 → 00:57:33,510 actually I'm getting ahead of myself let
00:57:33,520 → 00:57:35,270 me just let me play this clip and we'll
00:57:35,280 → 00:57:36,470 go but something to keep in mind the
00:57:36,480 → 00:57:38,789 next time you see people talking about
00:57:38,799 → 00:57:41,270 what religion does and what problems it
00:57:41,280 → 00:57:44,630 causes and what religion is is that
00:57:44,640 → 00:57:46,870 religion does not exist outside of our
00:57:46,880 → 00:57:48,789 discourse about it it is a conceptual
00:57:48,799 → 00:57:51,670 category that we created it is a map and
00:57:51,680 → 00:57:54,990 it is not the territory uh the creation
00:57:55,000 → 00:57:57,190 of this category really began with
00:57:57,200 → 00:57:59,829 medieval Islam and was taken up within
00:57:59,839 → 00:58:01,710 the Renaissance the reformation and the
00:58:01,720 → 00:58:04,349 Enlightenment and it was primarily a
00:58:04,359 → 00:58:07,829 tool that European Protestant Christians
Section 117: 00:58:07,839 – 00:58:48,630
00:58:07,839 → 00:58:11,190 used to help them understand this new
00:58:11,200 → 00:58:13,309 world that they were discovering around
00:58:13,319 → 00:58:16,630 them and so in many ways our concept of
00:58:16,640 → 00:58:19,510 Religion Today can be reduced to an
00:58:19,520 → 00:58:21,950 essence of whatever sufficiently
00:58:21,960 → 00:58:24,190 resembles Protestant Christianity and
00:58:24,200 → 00:58:26,109 this is the way that Brent nongbri
00:58:26,119 → 00:58:28,470 phrased it in his wonderful book before
00:58:28,480 → 00:58:31,230 religion uh and so when people talk
00:58:31,240 → 00:58:34,549 about religion usually it's a conceptual
00:58:34,559 → 00:58:37,309 proxy for Protestant Christianity it's
00:58:37,319 → 00:58:39,630 an attempt to generalize from Protestant
00:58:39,640 → 00:58:42,349 Christianity to all other religions but
00:58:42,359 → 00:58:45,069 we can't really Define religion in a way
00:58:45,079 → 00:58:47,069 that is analytically useful this is a
00:58:47,079 → 00:58:48,630 debate that's been going on for many
Section 118: 00:58:48,640 – 00:59:39,470
00:58:48,640 → 00:58:50,910 years within the scholarship and we have
00:58:50,920 → 00:58:55,349 just not found a definition that reduces
00:58:55,359 → 00:58:58,190 everything that is labeled religion to
00:58:58,200 → 00:59:00,670 any kind of short list of necessary and
00:59:00,680 → 00:59:02,430 sufficient features and that's because
00:59:02,440 → 00:59:04,710 the concept did not develop with
00:59:04,720 → 00:59:06,270 reference to necessary insufficient
00:59:06,280 → 00:59:08,670 features it is not learned and it is not
00:59:08,680 → 00:59:10,390 used with reference to necessary
00:59:10,400 → 00:59:12,950 insufficient features uh and if you want
00:59:12,960 → 00:59:15,309 to look at the scholarship that has been
00:59:15,319 → 00:59:18,150 discussing this for many decades now uh
00:59:18,160 → 00:59:39,470 here are some things you can look up
Section 119: 00:59:39,480 – 01:00:06,630
00:59:39,480 → 00:59:42,150 let me can you hear me yeah this is the
00:59:42,160 → 00:59:44,710 part that I want to focus on and finally
00:59:44,720 → 00:59:47,510 if you go to my link tree there's a PDF
00:59:47,520 → 00:59:49,309 called religion and then in Brackets it
00:59:49,319 → 00:59:53,069 says draft this is a draft of a chapter
00:59:53,079 → 00:59:54,750 from my doctoral dissertation from
00:59:54,760 → 00:59:56,589 several years ago that I ended up
00:59:56,599 → 00:59:58,230 cutting from the dissertation I didn't
00:59:58,240 → 01:00:00,589 submit it because it was too bulky and
01:00:00,599 → 01:00:02,670 it was unnecessary but the whole chapter
01:00:02,680 → 01:00:04,390 is basically discussing the concept of
01:00:04,400 → 01:00:06,630 religion how it was created how people
Section 120: 01:00:06,640 – 01:00:35,230
01:00:06,640 → 01:00:08,990 attempt to okay so this is the part that
01:00:09,000 → 01:00:11,349 really got me going
01:00:11,359 → 01:00:14,190 about all right so this is no no no wait
01:00:14,200 → 01:00:17,109 wait can I can I just say I wanted to
01:00:17,119 → 01:00:20,630 kill myself halfway into that yeah oh my
01:00:20,640 → 01:00:23,789 God but this there reason I had to get
01:00:23,799 → 01:00:26,829 to this part because I checked this this
01:00:26,839 → 01:00:29,150 article this dissertation that he wrote
01:00:29,160 → 01:00:32,270 and he it seems like he was really okay
01:00:32,280 → 01:00:33,710 I'm I'm just going to say this off the
01:00:33,720 → 01:00:35,230 front and you're G I'm gonna I'm gonna
Section 121: 01:00:35,240 – 01:01:09,270
01:00:35,240 → 01:00:36,589 take you I'm gonna put my money where
01:00:36,599 → 01:00:38,430 I'm out this and explain to you what why
01:00:38,440 → 01:00:40,710 I think this he I don't think he went
01:00:40,720 → 01:00:44,029 into this looking blindly like a
01:00:44,039 → 01:00:47,510 scientist would and gather and just let
01:00:47,520 → 01:00:50,390 the data decide the what the outcome was
01:00:50,400 → 01:00:53,470 he went into this trying
01:00:53,480 → 01:00:56,829 to make try well maybe trying to argue
01:00:56,839 → 01:00:59,470 with his dissertation was trying to find
01:00:59,480 → 01:01:01,430 the data that supports whatever argument
01:01:01,440 → 01:01:04,349 he was making and he what he crit what
01:01:04,359 → 01:01:06,710 he tried to criticize you for is
01:01:06,720 → 01:01:09,270 actually what he's doing here so I'm
Section 122: 01:01:09,280 – 01:01:33,710
01:01:09,280 → 01:01:12,670 going to share my screen and this is
01:01:12,680 → 01:01:14,430 what I this is the dissertation right
01:01:14,440 → 01:01:16,670 here so what this is what he does this
01:01:16,680 → 01:01:19,950 is this is this was kind of crazy he uh
01:01:19,960 → 01:01:21,510 defines the word it's about the word
01:01:21,520 → 01:01:22,870 religion remember he said he cut this
01:01:22,880 → 01:01:24,069 from his dissertation so it didn't
01:01:24,079 → 01:01:25,470 actually get into his dissertation but
01:01:25,480 → 01:01:26,750 he has it on his
01:01:26,760 → 01:01:29,270 website um and he mentions it in that
01:01:29,280 → 01:01:31,470 video now if you actually I'm not going
01:01:31,480 → 01:01:33,710 to read the whole thing but I really you
Section 123: 01:01:33,720 – 01:02:02,510
01:01:33,720 → 01:01:35,349 know I would say if anyone's really
01:01:35,359 → 01:01:37,430 interested read it why not see where I'm
01:01:37,440 → 01:01:39,349 at see where he's at let's then decide
01:01:39,359 → 01:01:41,349 for yourself what what's going on here
01:01:41,359 → 01:01:43,470 the part that really got me to want to
01:01:43,480 → 01:01:45,910 bring this up today in in context to why
01:01:45,920 → 01:01:48,029 he's being a hypocrite for what he's
01:01:48,039 → 01:01:51,190 saying about you is right around where
01:01:51,200 → 01:01:53,069 he decides to do an anemology of the
01:01:53,079 → 01:01:56,430 word religion right here the purpose of
01:01:56,440 → 01:01:58,029 this section is to outline the process
01:01:58,039 → 01:01:59,910 by which modern concept of religion is
01:01:59,920 → 01:02:02,510 developed and he says I briefly outline
Section 124: 01:02:02,520 – 01:02:31,109
01:02:02,520 → 01:02:04,750 the process of reification as it is
01:02:04,760 → 01:02:06,789 understood by Scholars today arranging
01:02:06,799 → 01:02:08,109 discussion about the history of the
01:02:08,119 → 01:02:11,589 eological origin of the English word
01:02:11,599 → 01:02:15,069 religion in the Latin religio sever
01:02:15,079 → 01:02:16,950 words appear to have been used in Greek
01:02:16,960 → 01:02:20,029 and Latin Antiquity to refer to Concepts
01:02:20,039 → 01:02:22,230 variously associated with the modern
01:02:22,240 → 01:02:25,910 notion of religion for example pus fides
01:02:25,920 → 01:02:31,109 Le secta culus col thresia by the way I
Section 125: 01:02:31,119 – 01:03:00,390
01:02:31,119 → 01:02:34,430 got to I got I got to do something
01:02:34,440 → 01:02:37,589 first somebody sent me a a screenshot to
01:02:37,599 → 01:02:39,309 right before this right before I went on
01:02:39,319 → 01:02:41,670 with you someone sent me this screenshot
01:02:41,680 → 01:02:42,829 and
01:02:42,839 → 01:02:45,390 um first of all let me pull this up
01:02:45,400 → 01:02:47,150 because I'm gonna put a we have to put a
01:02:47,160 → 01:02:49,029 pause in this for a second I'm gonna
01:02:49,039 → 01:02:51,510 come back to this dissertation but what
01:02:51,520 → 01:02:52,789 just I have you H you're gonna you're
01:02:52,799 → 01:02:54,829 gonna die when you see
01:02:54,839 → 01:02:57,269 this I don't want to spoil your surprise
01:02:57,279 → 01:03:00,390 but I see it coming yeah and you're
Section 126: 01:03:00,400 – 01:03:22,029
01:03:00,400 → 01:03:02,510 right you're right oh God keep going
01:03:02,520 → 01:03:05,150 keep going bring it up so here is
01:03:05,160 → 01:03:07,029 someone sent me this screenshot earlier
01:03:07,039 → 01:03:08,549 to right before this is right before I
01:03:08,559 → 01:03:11,430 got on with you and it's someone from
01:03:11,440 → 01:03:14,069 it's a screenshot from a chat that was I
01:03:14,079 → 01:03:15,750 don't know where I have no idea where
01:03:15,760 → 01:03:17,470 this is from actually to be honest but
01:03:17,480 → 01:03:22,029 it's funny because it's so typical Dan
Section 127: 01:03:22,039 – 01:03:56,870
01:03:22,039 → 01:03:25,390 are you serious you think a person with
01:03:25,400 → 01:03:29,029 four 4 degrees required ancient Greek
01:03:29,039 → 01:03:31,630 who spent almost 10 years supervising
01:03:31,640 → 01:03:33,630 the modern Greek translation of the book
01:03:33,640 → 01:03:37,349 of [\h__\h] and regularly visited Greece
01:03:37,359 → 01:03:40,589 doesn't know the Greek are you honestly
01:03:40,599 → 01:03:43,069 think that I mean he doesn't sound like
01:03:43,079 → 01:03:44,430 that but that's my impression of someone
01:03:44,440 → 01:03:46,870 who [\h__\h] talks like this like that is
01:03:46,880 → 01:03:49,190 not an argument that's a
01:03:49,200 → 01:03:51,870 [\h__\h] I don't know Maniac thing to say
01:03:52,599 → 01:03:56,870 somebody how dare you question my G
Section 128: 01:03:56,880 – 01:04:25,950
01:03:56,880 → 01:04:00,230 I spent 10 years supervising the modern
01:04:00,240 → 01:04:03,990 Greek translation of the m and Bible
01:04:04,000 → 01:04:06,309 [\h__\h] you dude you sound like a [\h__\h]
01:04:06,319 → 01:04:08,950 douchebag okay okay okay reason why
01:04:08,960 → 01:04:11,230 reason why I had to bring this up yes he
01:04:11,240 → 01:04:13,269 does this all the time he just waves his
01:04:13,279 → 01:04:15,789 credentials at everything every he'll
01:04:15,799 → 01:04:17,589 have a video he'll have he'll he'll
01:04:17,599 → 01:04:21,230 beking a video yeah he'll just say this
01:04:21,240 → 01:04:25,950 is utterly false and Preposterous and um
Section 129: 01:04:25,960 – 01:04:53,829
01:04:25,960 → 01:04:27,829 here's 10 books that I never read or
01:04:27,839 → 01:04:29,230 you're never going to read that agree
01:04:29,240 → 01:04:30,910 with me on this but he won't he'll just
01:04:30,920 → 01:04:33,670 assert he he does a lot of assertions he
01:04:33,680 → 01:04:37,029 never really gives arguments notice this
01:04:37,039 → 01:04:39,510 he did this with you in the first video
01:04:39,520 → 01:04:41,349 yeah the one not the Christ one what was
01:04:41,359 → 01:04:44,069 the first one about again oh God I don't
01:04:44,079 → 01:04:46,549 remember translation the Greek trans can
01:04:46,559 → 01:04:48,510 I say though Neil let me interrupt let
01:04:48,520 → 01:04:49,710 me interrupt because I don't want I
01:04:49,720 → 01:04:51,589 don't want to miss this I'm flowing but
01:04:51,599 → 01:04:53,829 go ahead look at the no you're flowing
Section 130: 01:04:53,839 – 01:05:26,069
01:04:53,839 → 01:04:55,430 and I don't want to interrupt it but
01:04:55,440 → 01:04:59,390 look he regularly visited Greece somehow
01:04:59,400 → 01:05:03,029 he thinks his walking around modern
01:05:03,039 → 01:05:06,910 Greece is gonna allow him to absorb
01:05:06,920 → 01:05:09,829 Homer and pendar I don't know I don't
01:05:09,839 → 01:05:12,630 know you're smoking guy You're gonna
01:05:12,640 → 01:05:14,750 laugh when you see this You're gonna
01:05:14,760 → 01:05:16,470 laugh and you see this because in that
01:05:16,480 → 01:05:18,630 dissertation oh first of all I gotta say
01:05:18,640 → 01:05:21,589 this first when he the first video he
01:05:21,599 → 01:05:24,390 did about you I give it a zero I I'm
01:05:24,400 → 01:05:26,069 giving I told him I I told you I told
Section 131: 01:05:26,079 – 01:05:42,670
01:05:26,079 → 01:05:29,029 you Kip Kip did great today I give Kip I
01:05:29,039 → 01:05:31,190 I don't even give any Kip Kip got a
01:05:31,200 → 01:05:33,230 hundred in my eyes I I know you you
01:05:33,240 → 01:05:34,710 could disagree with that I'm just saying
01:05:34,720 → 01:05:36,549 I lik Kip's video today thought the
01:05:36,559 → 01:05:38,870 energy was good and I thought it was
01:05:38,880 → 01:05:42,670 great Dan's first video against you
Section 132: 01:05:42,680 – 01:06:09,710
01:05:42,680 → 01:05:44,990 zero zero you want to know why he gets a
01:05:45,000 → 01:05:47,750 zero he didn't give any arguments all he
01:05:47,760 → 01:05:52,029 did was say nuh and here's five books
01:05:52,039 → 01:05:53,589 that no one none of you are ever going
01:05:53,599 → 01:05:55,710 to read and I'm just going to Gaslight
01:05:55,720 → 01:05:56,950 the whole public and make them think
01:05:56,960 → 01:05:58,549 that they're I'm right because I have a
01:05:58,559 → 01:06:01,069 PhD bro that's not an argument that's an
01:06:01,079 → 01:06:03,349 assertion and it's nothing at the end of
01:06:03,359 → 01:06:05,390 the day we're back at square one because
01:06:05,400 → 01:06:07,510 all you you're making an assertion and
01:06:07,520 → 01:06:09,710 by the way you gave arguments you gave
Section 133: 01:06:09,720 – 01:06:36,510
01:06:09,720 → 01:06:12,390 multiple words the Theos saase thing
01:06:12,400 → 01:06:13,630 that was a good argument I thought it
01:06:13,640 → 01:06:16,190 was very convincing thease is a
01:06:16,200 → 01:06:18,390 technical term in Greek it it comes in
01:06:18,400 → 01:06:20,029 the Hebrew in two different words I
01:06:20,039 → 01:06:21,390 thought that was a good argument Dan
01:06:21,400 → 01:06:23,910 didn't do anything like that by the way
01:06:23,920 → 01:06:26,309 Kip actually did give some examples he
01:06:26,319 → 01:06:28,630 said the word pasca a couple other words
01:06:28,640 → 01:06:30,269 he gives some arguments [\h__\h] yeah let's
01:06:30,279 → 01:06:31,510 do that that's what that's what this is
01:06:31,520 → 01:06:33,670 supposed to be about bring an argument
01:06:33,680 → 01:06:36,510 Dan didn't bring [\h__\h] all Dan did is say
Section 134: 01:06:36,520 – 01:07:09,870
01:06:36,520 → 01:06:39,349 nuh nuh here's five books that No One's
01:06:39,359 → 01:06:41,430 Gonna read all right anyways let's put
01:06:41,440 → 01:06:44,390 that aside for now okay let me say Let
01:06:44,400 → 01:06:46,430 me say something let me say something I
01:06:46,440 → 01:06:49,630 just want you to know that in that
01:06:49,640 → 01:06:51,309 second clip that you show to him where
01:06:51,319 → 01:06:54,269 he was babbling on about religion I
01:06:54,279 → 01:06:58,950 swear that is a hypnotic drug um that
01:06:58,960 → 01:07:01,190 religion departments have developed over
01:07:01,200 → 01:07:04,710 time it's a logos that they use to lull
01:07:04,720 → 01:07:07,710 well it luls me into like you know first
01:07:07,720 → 01:07:09,870 it migrates and then it makes me sleepy
Section 135: 01:07:09,880 – 01:07:46,670
01:07:09,880 → 01:07:11,950 I don't know why
01:07:11,960 → 01:07:15,950 but but you have to understand too that
01:07:15,960 → 01:07:19,750 there is a lot there is a lot of bad
01:07:19,760 → 01:07:22,390 work there is a lot you don't understand
01:07:22,400 → 01:07:24,710 it if you don't understand the lingo you
01:07:24,720 → 01:07:26,150 don't understand
01:07:26,160 → 01:07:28,750 that when one scientist has really gone
01:07:28,760 → 01:07:30,230 wrong and the others are all trying to
01:07:30,240 → 01:07:33,470 correct them that's the problem with the
01:07:33,480 → 01:07:36,349 theology people is that they have to
01:07:36,359 → 01:07:40,589 prop up that that um theology can can
01:07:40,599 → 01:07:43,470 you just tell me Neil really quick SBC
01:07:43,480 → 01:07:46,670 is what explain that to me again
Section 136: 01:07:46,680 – 01:08:20,470
01:07:46,680 → 01:07:49,029 SBC yeah yeah what is
01:07:49,039 → 01:07:53,309 SBC you mean whatever it Dan associated
01:07:53,319 → 01:07:55,990 with it
01:07:56,000 → 01:07:59,029 Society of one of his prestigious groups
01:07:59,039 → 01:08:01,750 they suck they they're try their the
01:08:01,760 → 01:08:04,150 whole point of them is just to I mean
01:08:04,160 → 01:08:06,789 they'll they they if if the facts are
01:08:06,799 → 01:08:09,710 brute they they go they have to like
01:08:09,720 → 01:08:11,630 their whole thing is like what can we
01:08:11,640 → 01:08:14,190 get away with how how early can we date
01:08:14,200 → 01:08:16,269 the text let's see how early let's try
01:08:16,279 → 01:08:18,590 to get to the Iron Age let's try to get
01:08:18,600 → 01:08:20,470 it there there that's what they're doing
Section 137: 01:08:20,480 – 01:08:48,470
01:08:20,480 → 01:08:22,030 you could just so obvious they're trying
01:08:22,040 → 01:08:23,829 to please all the Christians and they're
01:08:23,839 → 01:08:25,789 trying to sell Christianity to Li
01:08:25,799 → 01:08:28,229 audiences but the bible really isn't
01:08:28,239 → 01:08:30,470 that anti-gay guys it's really not it's
01:08:30,480 → 01:08:32,470 really actually really Progressive no
01:08:32,480 → 01:08:35,149 it's not [\h__\h] that it [\h__\h] sucks all
01:08:35,159 → 01:08:36,910 right and it's and it's dated to the
01:08:36,920 → 01:08:38,550 helenistic period as you're gonna find
01:08:38,560 → 01:08:40,789 out but my when I drop my when I drop my
01:08:40,799 → 01:08:43,070 my video with Gad Barna we'd blow it out
01:08:43,080 → 01:08:44,870 the water for two and a half hours
01:08:44,880 → 01:08:48,470 anyways pull up my screen please so okay
Section 138: 01:08:48,480 – 01:09:23,149
01:08:48,480 → 01:08:50,149 so the reason why I wanted to show you
01:08:50,159 → 01:08:53,269 that his little I how dare you question
01:08:53,279 → 01:08:55,749 my Greek skills because right here
01:08:55,759 → 01:08:58,390 there's a word in Greek you see that
01:08:58,400 → 01:09:00,590 word let me see if I can zoom in a
01:09:00,600 → 01:09:02,430 little bit so everybody can see
01:09:02,440 → 01:09:05,349 it you see it
01:09:05,359 → 01:09:09,030 thresa what is that it looks like it
01:09:09,040 → 01:09:10,189 looks like
01:09:10,199 → 01:09:12,990 thresa but I don't know I'm not I'm not
01:09:13,000 → 01:09:14,349 really sure and then I'm thinking to
01:09:14,359 → 01:09:17,990 myself maybe it's a coin version of some
01:09:18,000 → 01:09:20,309 word maybe it's a different version of
01:09:20,319 → 01:09:22,070 the word thresa that I'm thinking of
01:09:22,080 → 01:09:23,149 because that's that that's a word for
Section 139: 01:09:23,159 – 01:09:36,829
01:09:23,159 → 01:09:25,470 religion right and I asked my friend who
01:09:25,480 → 01:09:27,030 knows modern Greek is this how you spell
01:09:27,040 → 01:09:29,390 it in modern Greek he said no check this
01:09:29,400 → 01:09:30,229 out
01:09:30,239 → 01:09:32,870 ready I'm going to come back to
01:09:32,880 → 01:09:36,829 this and I gotta go back
Section 140: 01:09:36,839 – 01:10:10,270
01:09:36,839 → 01:09:40,390 to I gotta go back to my other folder
01:09:40,400 → 01:09:41,550 just give me a
01:09:41,560 → 01:09:45,110 second all right so back to this folder
01:09:45,120 → 01:09:48,590 right look if you put that word into the
01:09:48,600 → 01:09:51,189 any lexicon this is percus tus this has
01:09:51,199 → 01:09:53,070 percus tus has all the lexicons rolled
01:09:53,080 → 01:09:54,790 into one that's why we call it Alice
01:09:54,800 → 01:09:56,030 baby
01:09:56,040 → 01:09:57,870 no information found that's not a
01:09:57,880 → 01:10:00,270 [\h__\h] word dude you spelled it wrong
01:10:00,280 → 01:10:03,229 oh how dare you question my Greek bro
01:10:03,239 → 01:10:07,550 you spelled thresa wrong it's not a word
01:10:07,560 → 01:10:10,270 you don't know [\h__\h] Greek spelled it
Section 141: 01:10:10,280 – 01:10:30,790
01:10:10,280 → 01:10:12,510 wrong dude here's how you really spell
01:10:12,520 → 01:10:17,070 it with an all right so what does it
01:10:17,080 → 01:10:20,030 mean it means religious worship Now
01:10:20,040 → 01:10:23,590 isn't that funny isn't that funny that
01:10:23,600 → 01:10:26,149 this word means religious work worship
01:10:26,159 → 01:10:28,229 that's how it's used in Greek you see
01:10:28,239 → 01:10:30,790 you got heraus
Section 142: 01:10:30,800 – 01:10:51,750
01:10:30,800 → 01:10:34,669 twice um EP what is this
01:10:34,679 → 01:10:37,590 uh you got the book of Acts uses it
01:10:37,600 → 01:10:40,550 Ephesians uses it uh so Christians are
01:10:40,560 → 01:10:43,390 using this [\h__\h] out of this word huh why
01:10:43,400 → 01:10:45,350 wouldn't we talk about this word all
01:10:45,360 → 01:10:47,510 right let's just put this aside for now
01:10:47,520 → 01:10:49,870 let's go back to the article if you
01:10:49,880 → 01:10:51,750 don't
Section 143: 01:10:51,760 – 01:11:27,750
01:10:51,760 → 01:10:54,750 mind all right getting all fired up over
01:10:54,760 → 01:10:55,790 here so
01:10:55,800 → 01:10:57,630 back to the article this is what he's
01:10:57,640 → 01:10:59,870 saying here he says
01:10:59,880 → 01:11:03,070 this you spelled the word wrong but he's
01:11:03,080 → 01:11:06,430 saying all those word Elia which is
01:11:06,440 → 01:11:08,870 another word we use that translate to
01:11:08,880 → 01:11:12,350 religious or Pious or you know religious
01:11:12,360 → 01:11:15,110 all right he says this is what he says
01:11:15,120 → 01:11:17,910 he just [\h__\h] says for example all of
01:11:17,920 → 01:11:21,550 these words that we use for that that
01:11:21,560 → 01:11:24,030 that um all these words that I just
01:11:24,040 → 01:11:27,750 named that form the basis of the meaning
Section 144: 01:11:27,760 – 01:11:51,510
01:11:27,760 → 01:11:30,270 of the English word religion just ignore
01:11:30,280 → 01:11:32,470 all that [\h__\h] because I am just going to
01:11:32,480 → 01:11:35,350 focus on this one Latin word
01:11:35,360 → 01:11:36,990 religio
01:11:37,000 → 01:11:39,709 right so he's only gonna focus on this
01:11:39,719 → 01:11:42,030 word religio but not only that this is
01:11:42,040 → 01:11:44,470 what he does this is where this is why
01:11:44,480 → 01:11:46,709 he's a hypocrite for calling you
01:11:46,719 → 01:11:51,510 out he decides to use three
Section 145: 01:11:51,520 – 01:12:35,830
01:11:51,520 → 01:11:55,669 examples of the word religio used by
01:11:55,679 → 01:11:58,709 platus he uses the word platus Julius
01:11:58,719 → 01:12:01,430 Caesar and
01:12:01,440 → 01:12:05,070 cisero while lcre lcus pejoratively
01:12:05,080 → 01:12:07,149 described it as a synony okay so maybe
01:12:07,159 → 01:12:09,590 four but Mo mostly
01:12:09,600 → 01:12:13,149 three he's saying okay cisero you
01:12:13,159 → 01:12:15,030 religio is a virtue that was contrasted
01:12:15,040 → 01:12:17,550 with superstitio for Caesar it's an
01:12:17,560 → 01:12:20,750 obligation of an oath right okay plotus
01:12:20,760 → 01:12:22,990 uses his word he calls me back directly
01:12:23,000 → 01:12:25,590 and invites me to dinner I had Scruples
01:12:25,600 → 01:12:27,790 religio and I could not decline so like
01:12:27,800 → 01:12:31,790 Oaths and uh obligations right super and
01:12:31,800 → 01:12:35,830 then cero okay he uses these three why
Section 146: 01:12:35,840 – 01:12:56,270
01:12:35,840 → 01:12:38,629 are you cherry-picking those three when
01:12:38,639 → 01:12:42,910 you just criticize Ammon ready for this
01:12:42,920 → 01:12:46,950 here is the percus tus so we're using
01:12:46,960 → 01:12:50,070 Lewis and short lexicon here's the word
01:12:50,080 → 01:12:52,070 religio and look how many times it's
01:12:52,080 → 01:12:56,270 used for reverence for the Gods
Section 147: 01:12:56,280 – 01:13:36,470
01:12:56,280 → 01:13:04,030 look at this 1 2 3 4 5 6 7 8 9 10 11 12
01:13:04,040 → 01:13:08,709 13 14 15 16 17 18 19 why didn't you talk
01:13:08,719 → 01:13:11,790 about any of those usage of the word why
01:13:11,800 → 01:13:15,229 did you just pick three cherry pick
01:13:15,239 → 01:13:16,790 three
01:13:16,800 → 01:13:19,390 random usages of the word now I get what
01:13:19,400 → 01:13:21,510 you're trying to do you're trying to
01:13:21,520 → 01:13:24,270 show look the word religio was used in
01:13:24,280 → 01:13:26,070 different context during in the ancient
01:13:26,080 → 01:13:28,110 world we don't use the word religion the
01:13:28,120 → 01:13:30,550 same way they do that's because religion
01:13:30,560 → 01:13:34,110 is English and religio is Latin and the
01:13:34,120 → 01:13:36,470 reason why this is a stupid argument is
Section 148: 01:13:36,480 – 01:14:01,750
01:13:36,480 → 01:13:37,830 because you wouldn't do the same thing
01:13:37,840 → 01:13:38,629 for
01:13:38,639 → 01:13:42,790 scientia centia the word science comes
01:13:42,800 → 01:13:46,229 from the Latin word centia which means
01:13:46,239 → 01:13:49,310 knowing or being skilled in anything
01:13:49,320 → 01:13:52,149 knowledge right here's a cisero right
01:13:52,159 → 01:13:53,950 ciso I'm let's go with ciso he wants to
01:13:53,960 → 01:13:56,189 talk about ciso let's talk about C right
01:13:56,199 → 01:14:01,750 C uses the word right here he
Section 149: 01:14:01,760 – 01:14:36,189
01:14:01,760 → 01:14:05,110 says I suck
01:14:05,120 → 01:14:06,790 attin
01:14:06,800 → 01:14:09,669 Max all right now if you look if you
01:14:09,679 → 01:14:11,709 check this with this you know I'm being
01:14:11,719 → 01:14:13,870 honest I'm I'm not a Latin guy but I
01:14:13,880 → 01:14:15,229 know what this translates to I can look
01:14:15,239 → 01:14:16,430 it up because other people have done it
01:14:16,440 → 01:14:19,950 before me it says either we know nothing
01:14:19,960 → 01:14:22,750 about such things or even if we know
01:14:22,760 → 01:14:25,310 them thoroughly we cannot be better or
01:14:25,320 → 01:14:27,790 happier because of that knowledge
01:14:27,800 → 01:14:30,590 basically Cenas is the Latin word for
01:14:30,600 → 01:14:32,149 the is the Latin version of the Greek
01:14:32,159 → 01:14:36,189 word nosis it means knowledge that's it
Section 150: 01:14:36,199 – 01:15:09,030
01:14:36,199 → 01:14:39,310 we use the word science way different
01:14:39,320 → 01:14:42,430 than the Latin uses the word
01:14:42,440 → 01:14:46,790 cenat right but why isn't why where's
01:14:46,800 → 01:14:48,629 Dan at trying to tell everybody we
01:14:48,639 → 01:14:50,510 shouldn't use the word science anymore
01:14:50,520 → 01:14:52,470 because it doesn't mean what it used to
01:14:52,480 → 01:14:54,709 mean right because that that's not a
01:14:54,719 → 01:14:56,350 worth that's not a worthy dissertation
01:14:56,360 → 01:14:58,030 because it's not it doesn't do anything
01:14:58,040 → 01:14:59,790 because nobody would care everyone would
01:14:59,800 → 01:15:02,550 just ignore it but the fact of the
01:15:02,560 → 01:15:04,510 matter is this this is stupid
01:15:04,520 → 01:15:07,590 dissertation anyways because this is
01:15:07,600 → 01:15:09,030 actually a fun funny thing that happened
Section 151: 01:15:09,040 – 01:15:40,510
01:15:09,040 → 01:15:12,470 it's very it's very uh comedic it's very
01:15:12,480 → 01:15:13,990 what happened with this is actually very
01:15:14,000 → 01:15:16,590 hilarious so there was actually a time
01:15:16,600 → 01:15:20,390 where Dan tried to police the usage of
01:15:20,400 → 01:15:22,950 this word on the internet so let me
01:15:22,960 → 01:15:24,990 share my screen one more time I have
01:15:25,000 → 01:15:26,629 another screenshot this happened a while
01:15:26,639 → 01:15:28,709 ago there was a debate between a
01:15:28,719 → 01:15:30,590 Christian and David McDonald was pretty
01:15:30,600 → 01:15:34,790 good debate and um I was in the chat and
01:15:34,800 → 01:15:38,110 I decided I said look for once I agree
01:15:38,120 → 01:15:40,510 with the Christian here I said religion
Section 152: 01:15:40,520 – 01:16:10,390
01:15:40,520 → 01:15:42,669 has the Public Service of giving people
01:15:42,679 → 01:15:45,430 an outlet to grieve loved ones who pass
01:15:45,440 → 01:15:47,270 away this is something I don't think
01:15:47,280 → 01:15:49,790 anyone can disagree with and then this
01:15:49,800 → 01:15:52,830 is that's wait a minute he just used the
01:15:52,840 → 01:15:53,750 word
01:15:53,760 → 01:15:56,070 religion and in a context that I don't
01:15:56,080 → 01:15:57,950 agree with I got to police the internet
01:15:57,960 → 01:16:00,430 now and he says religion doesn't exist
01:16:00,440 → 01:16:02,149 outside of discourse so it's not doing
01:16:02,159 → 01:16:05,070 anything at all and then the funny part
01:16:05,080 → 01:16:08,669 about this is uh wrong way funny part
01:16:08,679 → 01:16:10,390 about this is two seconds
Section 153: 01:16:10,400 – 01:16:36,950
01:16:10,400 → 01:16:12,990 later um people other people in the chat
01:16:13,000 → 01:16:14,550 are using the word religion religion
01:16:14,560 → 01:16:16,030 isn't a direct correlation to a lower
01:16:16,040 → 01:16:17,550 aggression we don't see higher
01:16:17,560 → 01:16:19,310 aggression and the Ember disagree with
01:16:19,320 → 01:16:21,669 me politely I don't think religion let
01:16:21,679 → 01:16:23,110 alone any specific religion should get
01:16:23,120 → 01:16:24,430 credit for human grief that's part of
01:16:24,440 → 01:16:26,990 human being now listen we all know what
01:16:27,000 → 01:16:29,590 they mean by that none of us are
01:16:29,600 → 01:16:32,870 thinking in ourselves well uh Cicero
01:16:32,880 → 01:16:34,110 would have used the word religion
01:16:34,120 → 01:16:35,590 difference so Ember you shouldn't have
01:16:35,600 → 01:16:36,950 said it that way you should change
Section 154: 01:16:36,960 – 01:17:12,310
01:16:36,960 → 01:16:38,830 whatever you said to worship of the gods
01:16:38,840 → 01:16:41,030 or something no because that's
01:16:41,040 → 01:16:44,070 incoherent that's not how language Works
01:16:44,080 → 01:16:47,590 people we decide how we determine what
01:16:47,600 → 01:16:50,750 words mean and and words change over
01:16:50,760 → 01:16:52,830 time right now when I say the word
01:16:52,840 → 01:16:55,229 religion people know what I mean by it
01:16:55,239 → 01:16:57,030 they don't think that I'm talking about
01:16:57,040 → 01:16:59,990 an obligation for like Caesar used it
01:17:00,000 → 01:17:02,590 they think I'm talking about worship of
01:17:02,600 → 01:17:05,070 certain Gods attending a certain church
01:17:05,080 → 01:17:07,590 or a synagogue or a Buddhist temple
01:17:07,600 → 01:17:09,669 people know what religion means because
01:17:09,679 → 01:17:12,310 that's how we use it
Section 155: 01:17:12,320 – 01:17:49,830
01:17:12,320 → 01:17:16,149 now I have one more thing that I want to
01:17:16,159 → 01:17:19,830 present um oh a couple things actually
01:17:19,840 → 01:17:23,830 beautiful beautiful text from my boy
01:17:23,840 → 01:17:26,950 here speaking of the Renaissance because
01:17:26,960 → 01:17:30,550 I think this this word is very uh well
01:17:30,560 → 01:17:32,590 well defined in my opinion and I
01:17:32,600 → 01:17:34,030 disagree with what Dan's trying to do
01:17:34,040 → 01:17:35,910 with this word I think his dissertation
01:17:35,920 → 01:17:37,950 sucks I think the way he tries to
01:17:37,960 → 01:17:40,070 redefine words by going back to the
01:17:40,080 → 01:17:42,310 ancient past and trying to bring the
01:17:42,320 → 01:17:43,750 context of what they talked about in the
01:17:43,760 → 01:17:47,110 ancient past into today's uh world is is
01:17:47,120 → 01:17:49,830 dumb I don't know what it doesn't have
Section 156: 01:17:49,840 – 01:18:25,470
01:17:49,840 → 01:17:52,990 any it just doesn't seem useful at all
01:17:53,000 → 01:17:55,470 um people when we say monotheism M we
01:17:55,480 → 01:17:57,510 know what that means we know there there
01:17:57,520 → 01:17:59,910 is no pure monotheism anywhere even
01:17:59,920 → 01:18:02,070 Islam isn't really purely monotheistic
01:18:02,080 → 01:18:04,390 there's Jin there's Spirits there's the
01:18:04,400 → 01:18:07,070 devil hasatan all that stuff we know we
01:18:07,080 → 01:18:08,590 know there's no pure monotheism but we
01:18:08,600 → 01:18:10,629 know when you say monotheism you know
01:18:10,639 → 01:18:12,110 what it means we know it means that
01:18:12,120 → 01:18:15,430 there's one Eternal Creator who's
01:18:15,440 → 01:18:19,110 perfect and infallible and and all the
01:18:19,120 → 01:18:21,030 spirits are Bel that's what monotheism
01:18:21,040 → 01:18:23,189 means let's not play and I'm going to
01:18:23,199 → 01:18:25,470 get back to that in a second my boys
Section 157: 01:18:25,480 – 01:19:00,510
01:18:25,480 → 01:18:27,510 Brun broy and
01:18:27,520 → 01:18:30,790 Flavio from the 14th and 15th
01:18:30,800 → 01:18:34,590 century along with makavelli and
01:18:34,600 → 01:18:36,629 petrarch this is who I this is what who
01:18:36,639 → 01:18:37,950 I've been reading in the last couple
01:18:37,960 → 01:18:39,990 days or last couple weeks right now I'm
01:18:40,000 → 01:18:41,390 right now I'm in
01:18:41,400 → 01:18:45,629 Flavio uh Bond uh Bondo Flavio he's I'm
01:18:45,639 → 01:18:47,310 reading him right now because I'm
01:18:47,320 → 01:18:49,830 working on a video and I'm actually glad
01:18:49,840 → 01:18:52,390 this all happened between Almon and Dan
01:18:52,400 → 01:18:55,310 because I I I'm make I was originally
01:18:55,320 → 01:18:57,430 making a video dealing with some of the
01:18:57,440 → 01:18:58,990 stuff that I disagree with Dan on but
01:18:59,000 → 01:19:00,510 I'd rather do it here because this video
Section 158: 01:19:00,520 – 01:19:38,950
01:19:00,520 → 01:19:02,030 is turning into a really deep
01:19:02,040 → 01:19:04,070 anthropology video that I'm working on
01:19:04,080 → 01:19:05,990 it's going to be a big documentary about
01:19:06,000 → 01:19:07,310 what is
01:19:07,320 → 01:19:09,870 religion and I couldn't I I found the
01:19:09,880 → 01:19:14,550 most beautiful beautiful definition of
01:19:14,560 → 01:19:17,709 religion from a Renaissance writer who
01:19:17,719 → 01:19:22,229 used by the way petrarch Flavio and broy
01:19:22,239 → 01:19:25,629 broy and um makavelli they all use the
01:19:25,639 → 01:19:29,189 term Dark Ages to refer to the the
01:19:29,199 → 01:19:32,990 period between 500 AD and a th ad and
01:19:33,000 → 01:19:35,189 the reason why they that the scholars
01:19:35,199 → 01:19:37,070 today hate that [\h__\h] I think Dan's one
01:19:37,080 → 01:19:38,950 of those people who hate that who fight
Section 159: 01:19:38,960 – 01:20:08,390
01:19:38,960 → 01:19:40,750 against that and then no that's a that's
01:19:40,760 → 01:19:42,950 incorrect Dark Ages it wasn't really
01:19:42,960 → 01:19:44,310 that dark it was actually pretty bright
01:19:44,320 → 01:19:45,790 no [\h__\h] that I agree with the
01:19:45,800 → 01:19:47,870 Renaissance people I agree that it was
01:19:47,880 → 01:19:49,470 dark ages and there's only one reason
01:19:49,480 → 01:19:51,270 why I don't care about technology I
01:19:51,280 → 01:19:53,070 don't care about logistics I don't care
01:19:53,080 → 01:19:55,189 about how cool their churches look
01:19:55,199 → 01:19:57,430 I don't give a [\h__\h] about how beautiful
01:19:57,440 → 01:19:59,030 they have a crucifixes and all that
01:19:59,040 → 01:20:02,510 stuff there was no [\h__\h] text no
01:20:02,520 → 01:20:05,270 classical literature between 500 and a
01:20:05,280 → 01:20:08,390 thousand zero you cannot compare cisero
Section 160: 01:20:08,400 – 01:20:49,990
01:20:08,400 → 01:20:11,510 you cannot compare uh you cannot compare
01:20:11,520 → 01:20:14,990 oid and Virgil and Homer and Plato and
01:20:15,000 → 01:20:19,070 Socrates and hpaa and and safo you can't
01:20:19,080 → 01:20:21,270 compare them there's no there's no
01:20:21,280 → 01:20:23,390 comparison to all those amazing
01:20:23,400 → 01:20:25,750 brilliant thinkers and writers of the
01:20:25,760 → 01:20:28,310 classical Antiquity compared to anyone
01:20:28,320 → 01:20:30,950 between 500 and a th000 ad [\h__\h] Dark
01:20:30,960 → 01:20:35,110 Ages bro period facts and so this dude
01:20:35,120 → 01:20:37,669 says this so well this is what he
01:20:37,679 → 01:20:41,830 says religio nonius marccelus writes is
01:20:41,840 → 01:20:44,390 the worship of the Gods according to
01:20:44,400 → 01:20:47,590 Plutarch in the life of amelus paus the
01:20:47,600 → 01:20:49,990 philosophers and all other ancestors
Section 161: 01:20:50,000 – 01:21:33,950
01:20:50,000 → 01:20:52,629 defined it as knowledge of divine
01:20:52,639 → 01:20:55,390 matters all as Gus said says that Marcus
01:20:55,400 → 01:20:58,110 Cicero in a speech on the appointing of
01:20:58,120 → 01:21:00,350 a prosecutor maintains that shrines full
01:21:00,360 → 01:21:02,950 of majesty and awe are called
01:21:02,960 → 01:21:05,990 religiosa and sabinus thinks that
01:21:06,000 → 01:21:08,709 religiosus is what which because of some
01:21:08,719 → 01:21:11,709 quality of Holiness has been removed and
01:21:11,719 → 01:21:14,750 set apart from us the term being derived
01:21:14,760 → 01:21:18,910 from leaving behind Rel lener sish or
01:21:18,920 → 01:21:23,110 servia sish supicious thought that
01:21:23,120 → 01:21:25,910 religiosus is that which because of some
01:21:25,920 → 01:21:28,830 quality of Holiness has derived its name
01:21:28,840 → 01:21:30,110 from to
01:21:30,120 → 01:21:33,950 remove and pompus Festus says religiosi
Section 162: 01:21:33,960 – 01:21:59,070
01:21:33,960 → 01:21:36,350 are those who distinguish between the
01:21:36,360 → 01:21:38,990 things that are to be done and the
01:21:39,000 → 01:21:41,750 things that are to be avoided now that
01:21:41,760 → 01:21:47,110 is a good atmology dig for religion done
01:21:47,120 → 01:21:50,430 a how many years before Dan did it 800
01:21:50,440 → 01:21:52,550 years before Dan did it and it's not
01:21:52,560 → 01:21:54,629 Enlightenment and this is before the
01:21:54,639 → 01:21:59,070 [\h__\h] uh uh Protestant Reformation so
Section 163: 01:21:59,080 – 01:22:34,790
01:21:59,080 → 01:22:00,790 this is already these ideas are already
01:22:00,800 → 01:22:03,030 way before the Protestant Reformation
01:22:03,040 → 01:22:05,430 nothing to do with that and by the way
01:22:05,440 → 01:22:07,629 all and Dan is actually Dan is making
01:22:07,639 → 01:22:09,750 this weird argument that this term
01:22:09,760 → 01:22:13,390 religion only s somehow somehow helps
01:22:13,400 → 01:22:15,830 Protestant Christians in the Modern Age
01:22:15,840 → 01:22:17,550 and he says in his article it says only
01:22:17,560 → 01:22:19,790 for like white males for specifically
01:22:19,800 → 01:22:21,950 which is weird uh that's in the article
01:22:21,960 → 01:22:25,550 you'll see that but the term for
01:22:25,560 → 01:22:27,790 religion in
01:22:27,800 → 01:22:31,430 Arabic is widely used in the same
01:22:31,440 → 01:22:34,790 context that we it's called Dean d i i n
Section 164: 01:22:34,800 – 01:23:04,709
01:22:34,800 → 01:22:37,790 or however it's spelled in Arabic Dean
01:22:37,800 → 01:22:40,270 and that's the term that we would
01:22:40,280 → 01:22:42,270 translate into English as religion and
01:22:42,280 → 01:22:45,390 it's used in the exact same context so
01:22:45,400 → 01:22:48,070 you're you're actually what you're doing
01:22:48,080 → 01:22:50,750 is you're taking the context away from
01:22:50,760 → 01:22:52,470 the whole world basically and just
01:22:52,480 → 01:22:53,870 saying and just trying to hone in on
01:22:53,880 → 01:22:56,310 these one little group of people as if
01:22:56,320 → 01:22:58,750 it only helps them I think you're I
01:22:58,760 → 01:23:00,189 think you're putting your politics into
01:23:00,199 → 01:23:02,270 this [\h__\h] too much dude I don't I don't
01:23:02,280 → 01:23:04,709 find that a fair
Section 165: 01:23:04,719 – 01:23:41,110
01:23:04,719 → 01:23:07,470 argument okay I'm gonna bust in because
01:23:07,480 → 01:23:10,470 I want to make a comment yeah and I need
01:23:10,480 → 01:23:14,910 to say that um chewy is very quick on
01:23:14,920 → 01:23:18,070 the trigger and was trying to shoot
01:23:18,080 → 01:23:21,629 somebody in the chat and missed and hit
01:23:21,639 → 01:23:24,750 somebody else and what was the um for
01:23:24,760 → 01:23:27,910 that person who was hit oh it's Dave
01:23:27,920 → 01:23:31,070 Hawthorne Dave I'm so sorry chewy
01:23:31,080 → 01:23:33,790 blasted you but you got a big laser hole
01:23:33,800 → 01:23:35,870 right in your chest buddy if we can
01:23:35,880 → 01:23:38,310 bring you back from the dead we will but
01:23:38,320 → 01:23:41,110 we weren't shoot she was jewy wasn't
Section 166: 01:23:41,120 – 01:24:13,669
01:23:41,120 → 01:23:44,510 shooting for you um um keep keep the
01:23:44,520 → 01:23:47,430 chat in a place that is appropriate for
01:23:47,440 → 01:23:50,830 the salon baby right or chewy is armed
01:23:50,840 → 01:23:54,550 and ready you see that that bow thing
01:23:54,560 → 01:23:56,590 all right sorry I want to say about what
01:23:56,600 → 01:23:58,669 you were just doing Neil first of all it
01:23:58,679 → 01:24:00,830 was a little hard to watch it was a
01:24:00,840 → 01:24:02,550 little hard to watch I got to admit I
01:24:02,560 → 01:24:05,950 mean I took my turn you took your turn
01:24:05,960 → 01:24:08,950 and boy by the end of it it must be sore
01:24:08,960 → 01:24:13,669 it must really be sore what I saw you do
Section 167: 01:24:13,679 – 01:24:51,070
01:24:13,679 → 01:24:17,430 was what a good dissertation committee
01:24:17,440 → 01:24:21,189 will do right you have to get that
01:24:21,199 → 01:24:23,430 dissertation to the raw point of
01:24:23,440 → 01:24:26,229 perfection and somebody who's going to
01:24:26,239 → 01:24:29,229 step up put some Greek up there and
01:24:29,239 → 01:24:32,669 misspell it that's you know come on man
01:24:32,679 → 01:24:34,189 especially especially when you get that
01:24:34,199 → 01:24:35,709 you get that offended about how great
01:24:35,719 → 01:24:40,430 your Greek is that you for 10 years um
01:24:40,440 → 01:24:41,470 yeah
01:24:41,480 → 01:24:43,390 right did I tell you about the back and
01:24:43,400 → 01:24:46,510 forth that I had when I I uh with him on
01:24:46,520 → 01:24:49,470 X on Twitter tell me about the back and
01:24:49,480 → 01:24:51,070 forth all right can can I can I just
Section 168: 01:24:51,080 – 01:25:18,430
01:24:51,080 → 01:24:53,229 throw a couple more screenshots oh yeah
01:24:53,239 → 01:24:55,350 no I'm out I just wanted pop in for a
01:24:55,360 → 01:24:57,030 second this is funny people are gonna
01:24:57,040 → 01:25:00,390 like this because I I brought some [\h__\h]
01:25:00,400 → 01:25:03,149 to him on on Twitter that he just had to
01:25:03,159 → 01:25:05,070 stop listening he had to stop replying
01:25:05,080 → 01:25:07,229 because he he knew he tapped out it was
01:25:07,239 → 01:25:10,149 game over for this dude so you know I
01:25:10,159 → 01:25:12,590 follow Dan I you know I learn I actually
01:25:12,600 → 01:25:14,669 learn a lot from Dan mlen Believe It or
01:25:14,679 → 01:25:18,430 Not uh especially on the Hebrew Old
Section 169: 01:25:18,440 – 01:25:52,709
01:25:18,440 → 01:25:19,950 Testament stuff I want to know I'm
01:25:19,960 → 01:25:21,470 trying to learn as much as I can from
01:25:21,480 → 01:25:24,070 everybody but I noticed something oh
01:25:24,080 → 01:25:27,390 this is is the wrong slide all here it
01:25:27,400 → 01:25:29,870 is Dan
01:25:29,880 → 01:25:32,430 mclen there was a post where he uh I
01:25:32,440 → 01:25:34,750 have it screenshotted here
01:25:34,760 → 01:25:37,070 somewhere um sorry about that let me
01:25:37,080 → 01:25:39,830 just um did I really not save
01:25:39,840 → 01:25:42,750 it oh here we go okay I got it now so
01:25:42,760 → 01:25:46,550 Dan mclen was refuting a
01:25:46,560 → 01:25:49,310 Christian and the Christian made this
01:25:49,320 → 01:25:50,750 point and I thought this was kind of
01:25:50,760 → 01:25:52,709 dumb at first I just didn't know
Section 170: 01:25:52,719 – 01:26:26,350
01:25:52,719 → 01:25:54,870 understand what what the argument was
01:25:54,880 → 01:25:57,550 some Christian named Chris cougler said
01:25:57,560 → 01:25:59,470 that Paul didn't believe in only of
01:25:59,480 → 01:26:01,470 course Paul didn't believe in only one
01:26:01,480 → 01:26:03,950 God but he did believe in a cosm
01:26:03,960 → 01:26:05,750 cosmogonical first principle that was
01:26:05,760 → 01:26:07,629 distinct from all other reality not in
01:26:07,639 → 01:26:08,950 degree but in
01:26:08,960 → 01:26:10,550 kind
01:26:10,560 → 01:26:13,950 now Bravo to you Chris because you read
01:26:13,960 → 01:26:16,030 the sources and maybe he doesn't maybe
01:26:16,040 → 01:26:17,830 he just got lucky I don't know but if
01:26:17,840 → 01:26:20,310 you read the sources you would know that
01:26:20,320 → 01:26:23,270 that was the dominant philosophy in the
01:26:23,280 → 01:26:26,350 first century under the middle platonism
Section 171: 01:26:26,360 – 01:26:49,870
01:26:26,360 → 01:26:28,790 of the day middle platonism for those
01:26:28,800 → 01:26:31,790 who don't know was the leading
01:26:31,800 → 01:26:35,750 philosophical dominance of thought all
01:26:35,760 → 01:26:38,189 over the Mediterranean which combines
01:26:38,199 → 01:26:41,430 Plato's philosophy of the demiurge the
01:26:41,440 → 01:26:43,430 perfect God who created
01:26:43,440 → 01:26:46,790 everything mixed with the stoic logos
01:26:46,800 → 01:26:49,870 who's also
Section 172: 01:26:49,880 – 01:27:21,950
01:26:51,560 → 01:26:54,830 monistic maybe even uh
01:26:54,840 → 01:26:57,390 yeah monistic God they sometimes they
01:26:57,400 → 01:27:00,030 call the Noose the mind or the AR the
01:27:00,040 → 01:27:01,470 first it comes from the presocratic
01:27:01,480 → 01:27:04,510 comes from Athens baby now if you don't
01:27:04,520 → 01:27:06,470 read [\h__\h] the classical sources you
01:27:06,480 → 01:27:08,950 wouldn't know this and I this is Dan
01:27:08,960 → 01:27:10,470 showing off that he doesn't know
01:27:10,480 → 01:27:13,390 classical sources because this is I'm
01:27:13,400 → 01:27:16,229 I'm telling you just I I wish I can
01:27:16,239 → 01:27:18,229 describe this better if if if you know
01:27:18,239 → 01:27:20,390 you know but a man you never you ever
01:27:20,400 → 01:27:21,950 you ever heard someone try to just like
Section 173: 01:27:21,960 – 01:27:47,870
01:27:21,960 → 01:27:23,790 explain I don't know Star Wars or
01:27:23,800 → 01:27:25,350 something and they pretend to be an
01:27:25,360 → 01:27:27,350 expert in Star Wars but then they say
01:27:27,360 → 01:27:29,669 like Jaba the hoot and they say or they
01:27:29,679 → 01:27:31,189 say like some name wrong or something
01:27:31,199 → 01:27:33,070 and or they get something wrong that's
01:27:33,080 → 01:27:36,870 so like so sophomoric it's like wait did
01:27:36,880 → 01:27:38,950 you even watch that movie you how did
01:27:38,960 → 01:27:40,830 you not even know this that's what Dan's
01:27:40,840 → 01:27:43,470 doing right here this is on Full display
01:27:43,480 → 01:27:45,510 because any Anyone who reads the [\h__\h]
01:27:45,520 → 01:27:47,870 text from the first century or the first
Section 174: 01:27:47,880 – 01:28:10,990
01:27:47,880 → 01:27:51,189 century BC or the 2 Century BC or the
01:27:51,199 → 01:27:53,510 third Century BC even in the fourth
01:27:53,520 → 01:27:54,910 Century BC
01:27:54,920 → 01:27:57,390 you will find in theologians and
01:27:57,400 → 01:28:00,910 philosophers there's an idea of an AR
01:28:00,920 → 01:28:05,629 the first the one the monad as the uh as
01:28:05,639 → 01:28:10,990 he's described in the uh in the uh calan
Section 175: 01:28:11,000 – 01:28:44,750
01:28:11,000 → 01:28:14,229 oracles The monad Who splits his diad
01:28:14,239 → 01:28:17,709 into two becomes a Triad and this is
01:28:17,719 → 01:28:20,830 influencing trinitarian theology now I
01:28:20,840 → 01:28:22,550 am I just am I just connecting the two
01:28:22,560 → 01:28:23,750 because I feel like it no we have
01:28:23,760 → 01:28:25,550 Christian sources called The
01:28:25,560 → 01:28:27,870 valentinians Who were prominent in the
01:28:27,880 → 01:28:30,310 first half of the second century who
01:28:30,320 → 01:28:34,270 believe that Christ and Zoey logos and
01:28:34,280 → 01:28:37,109 Zoey as in John one describes if you
01:28:37,119 → 01:28:39,109 read it in the Greek Dan should know
01:28:39,119 → 01:28:41,350 this if you read the John 1 in the Greek
01:28:41,360 → 01:28:44,750 you get Theos creates the world through
Section 176: 01:28:44,760 – 01:29:24,390
01:28:44,760 → 01:28:48,669 a logos who splits off a diad as zoei
01:28:48,679 → 01:28:51,350 life that's translated into life the
01:28:51,360 → 01:28:54,430 valentinians argu that that's a Triad in
01:28:54,440 → 01:28:57,470 the in the Pythagorean sense and he was
01:28:57,480 → 01:29:00,910 charged by hippitus in the late 2nd
01:29:00,920 → 01:29:03,430 Century with plagiarizing
01:29:03,440 → 01:29:05,310 Pythagoras this is how we know this is
01:29:05,320 → 01:29:06,229 our Greek
01:29:06,239 → 01:29:09,590 ideas anyways so Dan comes along and
01:29:09,600 → 01:29:11,629 thinks this is a retroration of laner
01:29:11,639 → 01:29:13,510 philosophical Frameworks onto Paul's
01:29:13,520 → 01:29:15,950 writings for instance it presupposes
01:29:15,960 → 01:29:19,830 creation X niilo huh which is an
01:29:19,840 → 01:29:21,590 ideology that wouldn't be created until
01:29:21,600 → 01:29:24,390 over a century after Paul's death people
Section 177: 01:29:24,400 – 01:30:01,669
01:29:24,400 → 01:29:26,470 need to think more critically about what
01:29:26,480 → 01:29:30,470 monotheism is now this is strange
01:29:30,480 → 01:29:32,350 because the guy didn't even say anything
01:29:32,360 → 01:29:33,550 about
01:29:33,560 → 01:29:35,590 monotheism and he didn't say he didn't
01:29:35,600 → 01:29:37,910 even say anything about creation from
01:29:37,920 → 01:29:41,109 nothing which is what Creo creation xne
01:29:41,119 → 01:29:44,470 Hill is which is a it technically is a
01:29:44,480 → 01:29:47,629 Doctrine from uh theophilis of Antioch
01:29:47,639 → 01:29:50,030 in the in the late second century which
01:29:50,040 → 01:29:52,629 is what Dan probably read somewhere and
01:29:52,639 → 01:29:55,149 just asserted that that's that's got to
01:29:55,159 → 01:29:57,070 be the only time it just it vented from
01:29:57,080 → 01:29:59,390 thin air like n there's no ideas that
01:29:59,400 → 01:30:01,669 preceded just this guy was a genius just
Section 178: 01:30:01,679 – 01:30:17,590
01:30:01,679 → 01:30:03,149 out of thin air invented this new
01:30:03,159 → 01:30:05,669 doctrine but it's such a weird thing to
01:30:05,679 → 01:30:08,830 to say to this guy so okay so uh I have
01:30:08,840 → 01:30:11,430 my things backwards you just got
01:30:11,440 → 01:30:14,310 to um here we
01:30:14,320 → 01:30:17,590 go so I come
Section 179: 01:30:17,600 – 01:30:48,109
01:30:17,600 → 01:30:20,390 in and uh somebody somebody asked Dan
01:30:20,400 → 01:30:23,310 mlen they go hey Dan isn't it possible
01:30:23,320 → 01:30:24,470 that
01:30:24,480 → 01:30:27,030 ex niilo was I think they said something
01:30:27,040 → 01:30:28,669 along the lines of like not necessary
01:30:28,679 → 01:30:30,950 for the for Paul or there could be
01:30:30,960 → 01:30:33,590 similar ideas to this some he said
01:30:33,600 → 01:30:34,510 something like that I didn't have that
01:30:34,520 → 01:30:35,790 part screenshot I don't really care what
01:30:35,800 → 01:30:37,910 the person said but Dan's response was
01:30:37,920 → 01:30:39,709 anything is possible but the
01:30:39,719 → 01:30:41,430 overwhelming consensus I hate when he
01:30:41,440 → 01:30:44,189 says that the overwhelming consensus is
01:30:44,199 → 01:30:45,870 not an argument by the way it's an
01:30:45,880 → 01:30:48,109 assertion but the overwhelming consensus
Section 180: 01:30:48,119 – 01:31:22,550
01:30:48,119 → 01:30:49,510 is that the Christians developed it in
01:30:49,520 → 01:30:52,750 the late 2nd Century during debates with
01:30:52,760 → 01:30:56,510 gnostics and other Greek thinkers whoa
01:30:56,520 → 01:30:59,430 that's a really sophomoric phrase right
01:30:59,440 → 01:31:02,990 there debates with gnostics what what
01:31:03,000 → 01:31:05,310 did I just what what the [\h__\h] do you not
01:31:05,320 → 01:31:08,030 know Christian history not debates with
01:31:08,040 → 01:31:10,950 gnostics what is this like 1940
01:31:10,960 → 01:31:12,790 scholarship right here we're I thought
01:31:12,800 → 01:31:15,910 we're way past the Gnostic thing because
01:31:15,920 → 01:31:17,109 that's a first of all that happened in
01:31:17,119 → 01:31:19,669 the early seconds early early 2 Century
01:31:19,679 → 01:31:21,149 not the late second century and they're
01:31:21,159 → 01:31:22,550 not gnostics they're just [\h__\h]
Section 181: 01:31:22,560 – 01:31:53,950
01:31:22,560 → 01:31:24,669 Christians we call them gnostics they
01:31:24,679 → 01:31:26,669 called them gnostics later so all
01:31:26,679 → 01:31:27,910 there's so much wrong in what he just
01:31:27,920 → 01:31:29,830 said there so much wrong in what he just
01:31:29,840 → 01:31:32,030 said there so I come in this is what I
01:31:32,040 → 01:31:35,590 said anything's possible how about maybe
01:31:35,600 → 01:31:37,950 read the primary sources and check this
01:31:37,960 → 01:31:40,629 is laughably wrong in order to be this
01:31:40,639 → 01:31:43,430 off one must have gone their whole PhD
01:31:43,440 → 01:31:45,550 career without reading any primary
01:31:45,560 → 01:31:46,870 sources of the theologians and
01:31:46,880 → 01:31:48,950 philosophers of the time of Paul just
01:31:48,960 → 01:31:50,709 because theophiles of Antioch was the
01:31:50,719 → 01:31:53,950 first to articulate this as ctio X nilo
Section 182: 01:31:53,960 – 01:32:23,149
01:31:53,960 → 01:31:56,830 in the60s does not mean that he just
01:31:56,840 → 01:31:59,109 invented it from thin air this is
01:31:59,119 → 01:32:01,470 typical of middle platonic theology a
01:32:01,480 → 01:32:03,430 combination of the stoic logos with
01:32:03,440 → 01:32:06,149 Plato's demiurge easily found easily
01:32:06,159 → 01:32:07,870 found you could just find S sources all
01:32:07,880 → 01:32:10,990 over elen is a big Source uh plutar
01:32:11,000 → 01:32:11,990 talks about anyway I'll just keep
01:32:12,000 → 01:32:14,470 reading uh and even in some degree going
01:32:14,480 → 01:32:16,669 back easily found in the writings of
01:32:16,679 → 01:32:19,310 Philo his first century BC writer and
01:32:19,320 → 01:32:21,590 first century CE writer he's he's in
01:32:21,600 → 01:32:23,149 he's at the turn of the century uh
Section 183: 01:32:23,159 – 01:32:52,149
01:32:23,159 → 01:32:24,910 writings of five and other middle plate
01:32:24,920 → 01:32:26,910 inness and even in some degree going
01:32:26,920 → 01:32:29,550 back to Plato's tus everyone if by the
01:32:29,560 → 01:32:31,350 way if you haven't read Plato's tus
01:32:31,360 → 01:32:32,709 don't call yourself a scholar of
01:32:32,719 → 01:32:35,350 religion don't call yourself a SC a the
01:32:35,360 → 01:32:38,510 a theology major stop call yourself
01:32:38,520 → 01:32:40,149 something else because if you haven't
01:32:40,159 → 01:32:42,149 read if you don't know Plato tus then
01:32:42,159 → 01:32:43,870 you don't know the whole roots of of
01:32:43,880 → 01:32:46,149 Western Theology of of you don't know
01:32:46,159 → 01:32:48,109 the roots of monotheism at all you need
01:32:48,119 → 01:32:49,990 to just stop you need to go back to
01:32:50,000 → 01:32:52,149 school and let me finish this off before
Section 184: 01:32:52,159 – 01:33:16,430
01:32:52,159 → 01:32:54,070 you say something on that all right as
01:32:54,080 → 01:32:55,629 the idea develops over the course of
01:32:55,639 → 01:32:58,030 many centuries just looking up when was
01:32:58,040 → 01:33:00,990 ctio x nio a Christian doctrine doesn't
01:33:01,000 → 01:33:03,310 explain where this idea comes from and
01:33:03,320 → 01:33:05,229 Paul's theology was certainly influenced
01:33:05,239 → 01:33:06,390 by midal platonism by the way you could
01:33:06,400 → 01:33:08,750 tell not just by how the way you could
01:33:08,760 → 01:33:11,270 tell by the way uh Paul's ideas and
01:33:11,280 → 01:33:16,430 Paul's Paul's aesthetic Paul's um Paul's
Section 185: 01:33:16,440 – 01:33:37,950
01:33:16,440 → 01:33:19,709 morals all middle platonist all of it
01:33:19,719 → 01:33:22,550 and also debates with gnostics that
01:33:22,560 → 01:33:24,390 happened in the early second Cent Cy not
01:33:24,400 → 01:33:26,430 late 2 century and nobody called
01:33:26,440 → 01:33:27,830 themselves gnostics they were just
01:33:27,840 → 01:33:29,870 Christians with various beliefs some
01:33:29,880 → 01:33:31,990 emphasis on nosis in some of the groups
01:33:32,000 → 01:33:33,669 this whole post sounds uninformed in
01:33:33,679 → 01:33:37,950 many ways now before you say something
Section 186: 01:33:37,960 – 01:33:49,990
01:33:37,960 → 01:33:40,030 if I was to make a list of all the the
01:33:40,040 → 01:33:43,310 major Gnostic thinkers all of them are
01:33:43,320 → 01:33:44,470 dead by
01:33:44,480 → 01:33:49,990 160 Mar uh um marcion
Section 187: 01:33:50,000 – 01:34:19,709
01:33:50,000 → 01:33:54,109 valentinus the kpoc crates basilides
01:33:54,119 → 01:33:55,709 most of them are dead before the second
01:33:55,719 → 01:33:59,510 century even started saturnus Mark Simon
01:33:59,520 → 01:34:02,189 megus uh most of them are dead most of
01:34:02,199 → 01:34:03,109 them didn't even make it to the second
01:34:03,119 → 01:34:05,189 century they're all first Mo the roots
01:34:05,199 → 01:34:07,109 of it is first century they're all dead
01:34:07,119 → 01:34:10,950 by the year 150 144 160 so it's like
01:34:10,960 → 01:34:12,510 wait a minute how many of these people
01:34:12,520 → 01:34:14,270 came back from the dead Dan to debate
01:34:14,280 → 01:34:18,070 with to debate the Earth creation ex Neo
01:34:18,080 → 01:34:19,709 that's you don't know what you're
Section 188: 01:34:19,719 – 01:34:54,709
01:34:19,719 → 01:34:20,870 talking about all right did you want to
01:34:20,880 → 01:34:22,030 say
01:34:22,040 → 01:34:24,510 something I just wanted to say
01:34:24,520 → 01:34:27,790 congratulations for um
01:34:27,800 → 01:34:30,229 Towing you know the line over it's not
01:34:30,239 → 01:34:31,550 over yet get worse you know what I mean
01:34:31,560 → 01:34:33,350 no but I I think it's important to
01:34:33,360 → 01:34:34,629 realize look what you're doing you're
01:34:34,639 → 01:34:38,149 taking a critical look at the work and
01:34:38,159 → 01:34:40,310 you're doing it from the perspective of
01:34:40,320 → 01:34:43,629 those sources um I'm I just want you to
01:34:43,639 → 01:34:45,870 know I'm I'm digging your work this this
01:34:45,880 → 01:34:47,350 is where the gas lighting comes in this
01:34:47,360 → 01:34:50,310 is where the typical Dan comes in
01:34:50,320 → 01:34:54,709 typical how dare you how dare hey I'm a
Section 189: 01:34:54,719 – 01:35:24,830
01:34:54,719 → 01:34:58,149 Mor Dan comes in after after I just
01:34:58,159 → 01:34:59,950 threw all the primary sources down his
01:34:59,960 → 01:35:02,590 throat he comes in and says I've read
01:35:02,600 → 01:35:05,350 the primary sources many times which I
01:35:05,360 → 01:35:06,669 can tell he hasn't because he wouldn't
01:35:06,679 → 01:35:09,229 have said that just straight up fact
01:35:09,239 → 01:35:11,470 doesn't follow that's not logic you
01:35:11,480 → 01:35:13,390 wouldn't have said what you [\h__\h] said
01:35:13,400 → 01:35:16,709 if you read the primary sources duh I've
01:35:16,719 → 01:35:19,229 read the primary sources many times and
01:35:19,239 → 01:35:21,189 I'm representing the overwhelming
01:35:21,199 → 01:35:24,830 consensus the overwhelming consensus
Section 190: 01:35:24,840 – 01:36:00,189
01:35:24,840 → 01:35:28,430 you can check out May HBL Winston V
01:35:28,440 → 01:35:31,390 Goldstein and more recently even andon
01:35:31,400 → 01:35:34,470 and Brick Mill to read about the primary
01:35:34,480 → 01:35:36,430 sources that you've
01:35:36,440 → 01:35:38,870 misread to be promotion promoting
01:35:38,880 → 01:35:40,310 creation by the way I never promoted a
01:35:40,320 → 01:35:42,590 creation X Neo you're the one that
01:35:42,600 → 01:35:44,510 brought that up I just said you don't
01:35:44,520 → 01:35:46,790 [\h__\h] need it
01:35:46,800 → 01:35:49,750 dummy all right before I even checked
01:35:49,760 → 01:35:51,430 any of those [\h__\h] names that he threw
01:35:51,440 → 01:35:54,229 at me in attempt to Gaslight I didn't
01:35:54,239 → 01:35:56,510 care because I know I I know the primary
01:35:56,520 → 01:35:58,310 sources and they didn't change because
01:35:58,320 → 01:36:00,189 you just threw some books at me they're
Section 191: 01:36:00,199 – 01:36:33,229
01:36:00,199 → 01:36:02,229 still there and they still say the same
01:36:02,239 → 01:36:04,790 things Dan that's how history works it's
01:36:04,800 → 01:36:07,350 stuck Frozen history doesn't change we
01:36:07,360 → 01:36:10,310 can play definition games and nothing
01:36:10,320 → 01:36:12,629 changes in the past except how we look
01:36:12,639 → 01:36:16,030 at it so here's what I said listing a
01:36:16,040 → 01:36:18,030 bunch of Scholars names in some attempt
01:36:18,040 → 01:36:21,109 to Gaslight does not somehow erase the
01:36:21,119 → 01:36:23,070 primary sources like Plato aristobulus
01:36:23,080 → 01:36:25,790 pho AR in forming groups like The Hip
01:36:25,800 → 01:36:27,709 sterian with concepts of an eternal
01:36:27,719 → 01:36:30,229 perfect Creator just as Plato talks
01:36:30,239 → 01:36:31,189 about
01:36:31,199 → 01:36:33,229 Inus and this was present in Middle
Section 192: 01:36:33,239 – 01:37:09,229
01:36:33,239 → 01:36:36,310 platonism long before CIO X nilo was an
01:36:36,320 → 01:36:39,149 official Doctrine again ctio XO wasn't
01:36:39,159 → 01:36:41,790 invented from thin air it was preceded
01:36:41,800 → 01:36:43,550 by these doctrines and I know this
01:36:43,560 → 01:36:45,070 because I read the [\h__\h]
01:36:45,080 → 01:36:48,189 sources from the primary sources you
01:36:48,199 → 01:36:51,870 don't read Dan the comment you tried to
01:36:51,880 → 01:36:54,950 refute was not about ctio xilo became a
01:36:54,960 → 01:36:57,270 Doctrine in Christianity the comment was
01:36:57,280 → 01:37:00,149 about what Paul believed about God and
01:37:00,159 → 01:37:02,350 you can't say that these ideas came
01:37:02,360 → 01:37:04,510 later that would be admitting that you
01:37:04,520 → 01:37:06,510 are not aware of the
01:37:06,520 → 01:37:09,229 sources then I went and looked first
Section 193: 01:37:09,239 – 01:37:39,709
01:37:09,239 → 01:37:11,709 book he so he so he he gave me May was
01:37:11,719 → 01:37:13,870 the first one and I you know let's see
01:37:13,880 → 01:37:17,030 Maybe I'm Wrong maybe Mr PhD with his
01:37:17,040 → 01:37:19,629 [\h__\h] 10 years of teaching Greek maybe
01:37:19,639 → 01:37:21,709 he's right and I'm wrong let's see let's
01:37:21,719 → 01:37:23,270 read the [\h__\h] [\h__\h] that he gave me to
01:37:23,280 → 01:37:24,510 read
01:37:24,520 → 01:37:28,590 the first [\h__\h] page I open up was a
01:37:28,600 → 01:37:30,470 literally about literally mentions all
01:37:30,480 → 01:37:32,750 the sources that I mentioned it mentions
01:37:32,760 → 01:37:36,870 Pho it says is it the he opens up a
01:37:36,880 → 01:37:39,709 question is it true that Pho already had
Section 194: 01:37:39,719 – 01:38:07,270
01:37:39,719 → 01:37:42,709 something similar to cretian X nilo in
01:37:42,719 → 01:37:45,149 the first century BC we're going to talk
01:37:45,159 → 01:37:47,030 about that and then it says oh of course
01:37:47,040 → 01:37:48,870 we have to talk about play's tomus as
01:37:48,880 → 01:37:51,109 well all of it was right there in the
01:37:51,119 → 01:37:54,070 [\h__\h] first page I couldn't believe it
01:37:54,080 → 01:37:56,310 so I I had I had to come back to Dan 24
01:37:56,320 → 01:37:58,709 hours later I came back to Dan I said
01:37:58,719 → 01:38:00,510 Dan after checking into some of the
01:38:00,520 → 01:38:03,790 names you listed the real question is
01:38:03,800 → 01:38:07,270 did you read them may immediately begins
Section 195: 01:38:07,280 – 01:38:40,990
01:38:07,280 → 01:38:09,669 to discuss Plato's tus and the question
01:38:09,679 → 01:38:12,030 of did Philo already teach creation out
01:38:12,040 → 01:38:14,189 of nothing and how Plato's was
01:38:14,199 → 01:38:17,149 interpreted by bilities first century
01:38:17,159 → 01:38:18,910 Christian not late second century
01:38:18,920 → 01:38:20,830 Christian you're off by about a 100
01:38:20,840 → 01:38:21,709 years
01:38:21,719 → 01:38:24,149 there interpreted by facilities by the
01:38:24,159 → 01:38:26,589 way the Magus archon that's a braxus
01:38:26,599 → 01:38:29,790 baby first second century Christian the
01:38:29,800 → 01:38:31,589 logo the logo of my channel that's a
01:38:31,599 → 01:38:34,430 braxus that's the megas archon he's the
01:38:34,440 → 01:38:36,709 Eternal perfect God that created
01:38:36,719 → 01:38:38,629 everything you cannot say that you don't
01:38:38,639 → 01:38:40,990 need there's no requirement for ctio
Section 196: 01:38:41,000 – 01:39:18,070
01:38:41,000 → 01:38:43,589 cretian xilo by basil for Basil's
01:38:43,599 → 01:38:45,430 Doctrine he already has it there it's in
01:38:45,440 → 01:38:48,669 the sources read hippius read uh
01:38:48,679 → 01:38:51,430 ireneaus a first second century
01:38:51,440 → 01:38:53,870 Christian he even has a chapter about
01:38:53,880 → 01:38:56,510 theop theophilos of Antioch who he says
01:38:56,520 → 01:39:00,229 is responding to these ideas nothing so
01:39:00,239 → 01:39:02,550 far suggests that the idea of a single
01:39:02,560 → 01:39:05,030 perfect Eternal Creator requires the
01:39:05,040 → 01:39:07,510 doctrine of creation X niilo you can
01:39:07,520 → 01:39:10,229 reject Pho and Plato as holding to you
01:39:10,239 → 01:39:11,910 can reject that Pho and Plato hold an
01:39:11,920 → 01:39:14,510 identical Doctrine to of Cen creation X
01:39:14,520 → 01:39:16,390 Neo but you still can't reject that
01:39:16,400 → 01:39:18,070 Eternal perfect one is not something
Section 197: 01:39:18,080 – 01:39:44,109
01:39:18,080 → 01:39:21,030 already dominant by Paul's time this is
01:39:21,040 → 01:39:23,030 so bad this is when I decided I got to
01:39:23,040 → 01:39:24,950 this is to make a video I got because
01:39:24,960 → 01:39:26,350 you know Dan you can you can go after
01:39:26,360 → 01:39:29,270 low lwh hanging fruit Tik toks all day
01:39:29,280 → 01:39:31,629 long but as soon as someone comes along
01:39:31,639 → 01:39:33,629 and challenges you you get quiet because
01:39:33,639 → 01:39:35,589 he because he never responded to that
01:39:35,599 → 01:39:38,189 last post about when I said bro you were
01:39:38,199 → 01:39:40,149 wrong and I was right the sources he
01:39:40,159 → 01:39:41,669 never responds to that he's done talking
01:39:41,679 → 01:39:44,109 to me after that but one of his um
Section 198: 01:39:44,119 – 01:40:20,149
01:39:44,119 → 01:39:46,030 colleagues Jason Staples who's a
01:39:46,040 → 01:39:48,390 big-time biblical scholar big-time
01:39:48,400 → 01:39:51,790 biblical scholar he came along jumps out
01:39:51,800 → 01:39:54,229 of the woodwork and says
01:39:54,239 → 01:39:57,550 Dan I am exceedingly unpersuaded by that
01:39:57,560 → 01:40:00,430 last statement what is the evidence that
01:40:00,440 → 01:40:02,750 Christian monotheism the by the way
01:40:02,760 → 01:40:04,790 everyone knows what he means by that so
01:40:04,800 → 01:40:06,229 who gives a [\h__\h] how you define this
01:40:06,239 → 01:40:08,790 word I knew what he meant by that the
01:40:08,800 → 01:40:10,830 idea that the Christian God is the high
01:40:10,840 → 01:40:12,589 God qualitatively different from
01:40:12,599 → 01:40:16,629 everything else requires ctio X niilo it
01:40:16,639 → 01:40:18,030 certainly isn't logically
01:40:18,040 → 01:40:20,149 syllogistically required so his own
Section 199: 01:40:20,159 – 01:40:53,470
01:40:20,159 → 01:40:22,390 colleague comes in and [\h__\h] checks
01:40:22,400 → 01:40:25,270 his ass and so Dan Dan does respond to
01:40:25,280 → 01:40:27,950 him but not me he says the enlightenment
01:40:27,960 → 01:40:30,109 Christians who coin we're already we're
01:40:30,119 → 01:40:31,750 already back in the enlightenment again
01:40:31,760 → 01:40:33,189 the enlightenment Christians who coined
01:40:33,199 → 01:40:34,830 the term treated the notion of matter
01:40:34,840 → 01:40:37,070 existing eternally independent for and
01:40:37,080 → 01:40:39,350 IR IR irreconcilable with monotheism as
01:40:39,360 → 01:40:41,189 have most Christians since then then
01:40:41,199 → 01:40:43,430 Scholars started arguing creation X nilo
01:40:43,440 → 01:40:46,310 isn't in the Bible and things
01:40:46,320 → 01:40:48,790 changed what the [\h__\h] was that you just
01:40:48,800 → 01:40:51,390 dodged the whole question nobody gives a
01:40:51,400 → 01:40:53,470 we're not talking about how to define
Section 200: 01:40:53,480 – 01:41:26,270
01:40:53,480 → 01:40:55,669 monotheism we're not talking about what
01:40:55,679 → 01:40:57,229 enlightenment Christians decided the
01:40:57,239 → 01:40:59,950 monotheism was we're talking about Paul
01:40:59,960 → 01:41:02,189 and what Paul believed in God does it
01:41:02,199 → 01:41:04,470 require creation X hillo or no it
01:41:04,480 → 01:41:06,510 doesn't if you knew the sources this
01:41:06,520 → 01:41:08,790 would be a done deal we're done but
01:41:08,800 → 01:41:11,709 you're just completely dodged that
01:41:11,719 → 01:41:13,830 question so and then he says so is it
01:41:13,840 → 01:41:15,550 monotheism for Christians has always
01:41:15,560 → 01:41:17,270 required creation next Neo look you
01:41:17,280 → 01:41:19,070 could tell he's confused what the [\h__\h]
01:41:19,080 → 01:41:20,910 or just since the enlightenment I'm a
01:41:20,920 → 01:41:22,750 little confused here or is it just the
01:41:22,760 → 01:41:26,270 term theism itself we're talking about
Section 201: 01:41:26,280 – 01:41:55,629
01:41:26,280 → 01:41:29,030 no that's it Dan never responds to that
01:41:29,040 → 01:41:31,709 never he he he's done he just Taps out
01:41:31,719 → 01:41:33,510 he just pretends it never happened he's
01:41:33,520 → 01:41:35,510 gone you know how Dan responds to
01:41:35,520 → 01:41:38,470 everything on X or on [\h__\h] Tik Tok
01:41:38,480 → 01:41:40,750 doesn't he can respond to [\h__\h] Almon
01:41:40,760 → 01:41:42,870 today why is he still hasn't responded
01:41:42,880 → 01:41:44,990 to this so this is the last thing I said
01:41:45,000 → 01:41:46,350 and I left it alone after this I said
01:41:46,360 → 01:41:48,550 Dan are you all right should we get you
01:41:48,560 → 01:41:51,149 some help talk about Gish Galloping holy
01:41:51,159 → 01:41:53,790 moly you keep going off into areas that
01:41:53,800 → 01:41:55,629 have nothing to do with anything that
Section 202: 01:41:55,639 – 01:42:22,709
01:41:55,639 → 01:41:57,870 was said by the comment or my response
01:41:57,880 → 01:42:00,430 to you none of this has anything to do
01:42:00,440 → 01:42:02,149 with Paul and First Century Middle
01:42:02,159 → 01:42:04,350 platonism we can play a defined
01:42:04,360 → 01:42:06,510 monotheism game all we want at these
01:42:06,520 → 01:42:07,950 stupid conferences that no one cares
01:42:07,960 → 01:42:09,870 about I certainly don't care about them
01:42:09,880 → 01:42:11,430 I don't care how you define monism I
01:42:11,440 → 01:42:13,550 don't give a [\h__\h] all I care about is
01:42:13,560 → 01:42:16,189 what do Tech say we can play definition
01:42:16,199 → 01:42:18,589 games all we want I don't care it's
01:42:18,599 → 01:42:20,270 stupid that's why I think your uh
01:42:20,280 → 01:42:22,709 dissertation was stupid about religion I
Section 203: 01:42:22,719 – 01:42:57,430
01:42:22,719 → 01:42:25,430 I think it's dumb who cares none of that
01:42:25,440 → 01:42:27,470 will change what happened in the past
01:42:27,480 → 01:42:30,070 and rewrite what people believed so
01:42:30,080 → 01:42:32,310 again for the fifth time based on what
01:42:32,320 → 01:42:34,430 every single person who studied 101
01:42:34,440 → 01:42:36,229 ancient philosophy and theology already
01:42:36,239 → 01:42:38,629 knows why does the belief in a perfect
01:42:38,639 → 01:42:39,990 Eternal
01:42:40,000 → 01:42:43,709 one distinct from other Deon deities
01:42:43,719 → 01:42:46,790 require ctio X niilo the answer is it
01:42:46,800 → 01:42:48,870 doesn't and anyone who actually reads
01:42:48,880 → 01:42:50,310 the primary source about this period
01:42:50,320 → 01:42:54,390 could tell you this Dan never replied
01:42:54,400 → 01:42:57,430 Tapped Out done gave up because he knows
Section 204: 01:42:57,440 – 01:43:33,629
01:42:57,440 → 01:43:01,350 he's done end of that's the end of that
01:43:01,360 → 01:43:06,070 story wow okay now for those of us
01:43:06,080 → 01:43:09,629 who okay we got to call the match and
01:43:09,639 → 01:43:11,589 what we see and we got to say it like it
01:43:11,599 → 01:43:14,950 is here in the museum by the way 540
01:43:14,960 → 01:43:16,629 people are watching this [\h__\h] right now
01:43:16,639 → 01:43:18,390 yeah no thank you for the people who are
01:43:18,400 → 01:43:21,430 coming new people to Lady Babylon um
01:43:21,440 → 01:43:24,669 yeah and by the way to the guy that we
01:43:24,679 → 01:43:27,390 executed accidentally Chewy be better
01:43:27,400 → 01:43:29,470 with your blaster
01:43:29,480 → 01:43:33,629 um what you've done is I really really
Section 205: 01:43:33,639 – 01:44:11,350
01:43:33,639 → 01:43:36,550 like the fact that you're drawing it all
01:43:36,560 → 01:43:40,270 back to those primaries and this is the
01:43:40,280 → 01:43:43,870 real problem when Dan wants to erect a
01:43:43,880 → 01:43:46,709 boundary between Christians and
01:43:46,719 → 01:43:49,229 non-christians living at the very same
01:43:49,239 → 01:43:52,270 time or Jesus and those people around
01:43:52,280 → 01:43:55,870 him um this is what the
01:43:55,880 → 01:43:58,950 theology has given us it's t it's tamped
01:43:58,960 → 01:44:01,070 down you know Julian do you think Julian
01:44:01,080 → 01:44:03,589 was right after all that Neil and as a
01:44:03,599 → 01:44:07,070 means of calm down um after the fight
01:44:07,080 → 01:44:09,470 which by the way it was gruesome brah it
01:44:09,480 → 01:44:11,350 was gruesome remind me to bring you
Section 206: 01:44:11,360 – 01:44:29,870
01:44:11,360 → 01:44:14,589 along you can you can you know we can
01:44:14,599 → 01:44:17,550 watch each other's back uh I appreciate
01:44:17,560 → 01:44:19,750 that and you're flying with uh some
01:44:19,760 → 01:44:24,350 serious skill so um thank you for being
01:44:24,360 → 01:44:29,870 a participant um but uh tell me this um
Section 207: 01:44:29,880 – 01:45:10,950
01:44:29,880 → 01:44:33,350 is there something in the theology
01:44:33,360 → 01:44:36,510 degree is there something in the
01:44:36,520 → 01:44:39,350 religious history degree is there
01:44:39,360 → 01:44:41,589 something in
01:44:41,599 → 01:44:46,390 the in the fabric of the discipline that
01:44:46,400 → 01:44:48,830 causes you to produce somebody who's
01:44:48,840 → 01:44:51,950 going to make uh you know who's going to
01:44:51,960 → 01:44:54,109 make big assertions without you know
01:44:54,119 → 01:44:57,189 really looking at evidence um you're
01:44:57,199 → 01:44:59,430 tell me this is what I'm asking this is
01:44:59,440 → 01:45:02,790 what I want your uh perspective on
01:45:02,800 → 01:45:05,390 you're coming at these sources new in
01:45:05,400 → 01:45:07,910 the last couple of years right and you
01:45:07,920 → 01:45:10,950 have managed to saturate I don't know
Section 208: 01:45:10,960 – 01:45:47,350
01:45:10,960 → 01:45:13,270 how much time you sleep but you've
01:45:13,280 → 01:45:16,470 managed to saturate yourself um when
01:45:16,480 → 01:45:18,470 you're throwing things listen to your
01:45:18,480 → 01:45:20,870 listen to you talking about Plato
01:45:20,880 → 01:45:24,070 tonight that was fantastic timeus God
01:45:24,080 → 01:45:25,950 I'm like I wanted to find the exit like
01:45:25,960 → 01:45:28,629 oh I hope he didn't call on me right you
01:45:28,639 → 01:45:31,830 know what I mean so nice job nice job
01:45:31,840 → 01:45:35,550 gorgeous job and um kudos to you for
01:45:35,560 → 01:45:37,629 that and that's all that matters at this
01:45:37,639 → 01:45:41,629 lady Babylon Dojo that is all that
01:45:41,639 → 01:45:47,350 matters that is executing the art and I
Section 209: 01:45:47,360 – 01:46:09,270
01:45:47,360 → 01:45:50,270 think that's what um really stings me
01:45:50,280 → 01:45:55,030 about guys like Dan is that they um they
01:45:55,040 → 01:45:56,229 bring
01:45:56,239 → 01:46:00,709 a an element of deception uh to the
01:46:00,719 → 01:46:03,470 science and that and I I think you're a
01:46:03,480 → 01:46:05,790 great warrior for that uh for that
01:46:05,800 → 01:46:09,270 reason uh so congratulations I
Section 210: 01:46:09,280 – 01:46:21,709
01:46:09,280 → 01:46:11,550 I is there anything else you want to
01:46:11,560 → 01:46:13,149 throw in there after the you know you
01:46:13,159 → 01:46:15,589 know it's not I think there's a there's
01:46:15,599 → 01:46:18,550 there's what's evident in a lot of these
01:46:18,560 → 01:46:21,709 academic circles is there's
Section 211: 01:46:21,719 – 01:46:55,510
01:46:21,719 → 01:46:24,550 certain it maybe not dogmas but like
01:46:24,560 → 01:46:27,390 there's certain atmospheres where
01:46:27,400 → 01:46:29,589 certain things
01:46:29,599 → 01:46:32,669 are there's ideas that are pushed easier
01:46:32,679 → 01:46:35,510 than others if that Mak sense where it
01:46:35,520 → 01:46:36,950 there's a lot there's some group think
01:46:36,960 → 01:46:39,550 going on it seems like and it seems like
01:46:39,560 → 01:46:41,270 it seems like there's some political
01:46:41,280 → 01:46:44,310 layers there yeah and I'm not talking
01:46:44,320 → 01:46:46,310 about one side being correct politically
01:46:46,320 → 01:46:48,229 or one side not being correct I don't
01:46:48,239 → 01:46:50,390 care if I I might agree with his
01:46:50,400 → 01:46:53,109 politics but that [\h__\h] should not deter
01:46:53,119 → 01:46:55,510 how I look at the ancient past yeah you
Section 212: 01:46:55,520 – 01:47:34,430
01:46:55,520 → 01:46:57,669 shouldn't do that that's that's that's
01:46:57,679 → 01:47:00,629 all that's all it's sloppy isn't it it's
01:47:00,639 → 01:47:02,390 sloppy and you find that a lot
01:47:02,400 → 01:47:04,709 unfortunately through seminaries you
01:47:04,719 → 01:47:08,229 find kind of sloppy work like that um I
01:47:08,239 → 01:47:12,030 would uh thank Dan for coming tonight I
01:47:12,040 → 01:47:14,070 really appreciate the fact that he's
01:47:14,080 → 01:47:17,950 been a guest and this has been um Scrump
01:47:17,960 → 01:47:20,510 I look forward to any responses we get I
01:47:20,520 → 01:47:25,109 I hope um for the for for the
01:47:25,119 → 01:47:29,229 586 people yeah um who have come I I
01:47:29,239 → 01:47:31,709 feel the burden and the weight uh the
01:47:31,719 → 01:47:34,430 responsibility of giving you um
Section 213: 01:47:34,440 – 01:47:50,830
01:47:34,440 → 01:47:36,629 something that's worth your time and I
01:47:36,639 → 01:47:40,070 hope that tonight um you appreciate and
01:47:40,080 → 01:47:44,790 accept as a gift to you the vision of
01:47:44,800 → 01:47:50,830 Jesus the Christ who is the drug using
Section 214: 01:47:50,840 – 01:48:24,830
01:47:50,840 → 01:47:53,350 um child prostituting
01:47:53,360 → 01:47:57,629 a guy from a time when you couldn't
01:47:57,639 → 01:47:59,629 always get away with that kind of thing
01:47:59,639 → 01:48:02,149 you may get crucified for that kind of
01:48:02,159 → 01:48:04,910 stuff um and the drugs thank you for
01:48:04,920 → 01:48:06,589 following the drugs through all this BR
01:48:06,599 → 01:48:08,229 back the Dark Ages
01:48:08,239 → 01:48:11,950 term oh yeah what what were you saying
01:48:11,960 → 01:48:14,750 by the way about who figured so my my
01:48:14,760 → 01:48:16,950 boy is petrarch he's one of the he's the
01:48:16,960 → 01:48:18,870 one who coined the term in like the
01:48:18,880 → 01:48:22,229 1300s and then makavelli used it Brun
01:48:22,239 → 01:48:24,830 broy used it Flavio used it it was big
Section 215: 01:48:24,840 – 01:48:58,310
01:48:24,840 → 01:48:26,629 in the Rena early Renaissance right
01:48:26,639 → 01:48:28,229 around the time Constantinople fell
01:48:28,239 → 01:48:30,589 people were like this is some dark [\h__\h]
01:48:30,599 → 01:48:32,430 going on in the last thousand in the
01:48:32,440 → 01:48:34,350 last 800 something year whatever 500
01:48:34,360 → 01:48:36,109 years and they look you know what they
01:48:36,119 → 01:48:38,109 were doing they were they were they were
01:48:38,119 → 01:48:40,510 they were looking back at the classical
01:48:40,520 → 01:48:42,470 Antiquities classical sources of
01:48:42,480 → 01:48:45,229 antiquity they're looking back at Avid
01:48:45,239 → 01:48:48,790 and Virgil and Homer and and and and
01:48:48,800 → 01:48:51,550 Aristotle and HIPAA who's the real
01:48:51,560 → 01:48:54,510 martyr not the fake Martyrs that they've
01:48:54,520 → 01:48:58,310 made fake legends about and and uh safo
Section 216: 01:48:58,320 – 01:49:27,030
01:48:58,320 → 01:49:00,589 and all these amazing texts that we got
01:49:00,599 → 01:49:02,750 yides all these amazing plays that we
01:49:02,760 → 01:49:04,790 got all the mystery religions that
01:49:04,800 → 01:49:06,830 people believed in that's what that's
01:49:06,840 → 01:49:08,149 that's what mavelli was saying he's
01:49:08,159 → 01:49:10,430 saying everyone's atheist now this is
01:49:10,440 → 01:49:13,950 before nii forget about nii makii was
01:49:13,960 → 01:49:16,070 saying the same [\h__\h] nii was saying he
01:49:16,080 → 01:49:17,510 was saying why is it everyone nobody
01:49:17,520 → 01:49:19,189 even believes in this [\h__\h] anymore it's
01:49:19,199 → 01:49:20,149 all just
01:49:20,159 → 01:49:23,070 like fake people believe belied in
01:49:23,080 → 01:49:24,990 religion back in the ancient Roman days
01:49:25,000 → 01:49:27,030 people look forward to the next Roman
Section 217: 01:49:27,040 – 01:49:59,470
01:49:27,040 → 01:49:29,550 Festival of Magna mat people look
01:49:29,560 → 01:49:31,870 forward to the games of Apollo people
01:49:31,880 → 01:49:35,550 look forward to the dionan uh uh bakic
01:49:35,560 → 01:49:37,950 revelries and the saturnalias every
01:49:37,960 → 01:49:39,470 month there was a new Festival to look
01:49:39,480 → 01:49:41,550 forward to they're in now you got Easter
01:49:41,560 → 01:49:44,510 and and Christmas yay no one gives a
01:49:44,520 → 01:49:46,790 [\h__\h] and so they're they're called it
01:49:46,800 → 01:49:50,709 the Dark Ages and I know um what's that
01:49:50,719 → 01:49:53,550 scientist name oh [\h__\h] um he got in
01:49:53,560 → 01:49:56,229 trouble he got in trouble for s for
01:49:56,239 → 01:49:59,470 bringing that term up Dark Ages and all
Section 218: 01:49:59,480 – 01:50:27,790
01:49:59,480 → 01:50:02,550 the all the academics were like bad bad
01:50:02,560 → 01:50:05,310 that's a bad term you don't use that no
01:50:05,320 → 01:50:07,189 you're not allowed to use dark ages
01:50:07,199 → 01:50:10,750 anymore and uh you've been around
01:50:10,760 → 01:50:12,830 academics now and you've been
01:50:12,840 → 01:50:14,910 interacting with them by the way you
01:50:14,920 → 01:50:18,709 also interacted with the great uh uh
01:50:18,719 → 01:50:23,350 scholar who works uh in hia right and he
01:50:23,360 → 01:50:27,790 worked with uh finklestein from Tel Aviv
Section 219: 01:50:27,800 – 01:50:55,229
01:50:27,800 → 01:50:31,390 and the dude who was on the megiddo Dig
01:50:31,400 → 01:50:35,709 oh God God what gorgeousness and what
01:50:35,719 → 01:50:39,629 was he can you just give the audience a
01:50:39,639 → 01:50:42,270 punchline of that because you can't oh I
01:50:42,280 → 01:50:44,310 got a clip actually okay oh you have a
01:50:44,320 → 01:50:47,030 clip oh play it play it all right uh
01:50:47,040 → 01:50:48,149 this is actually a good this will
01:50:48,159 → 01:50:50,030 actually be a good uh this is this is
01:50:50,040 → 01:50:51,629 all right I'm gonna stay tuned for my
01:50:51,639 → 01:50:53,310 channel coming out out in the next day
01:50:53,320 → 01:50:55,229 or two probably in the next two days
Section 220: 01:50:55,239 – 01:51:32,270
01:50:55,239 → 01:50:57,229 something like that I have the full
01:50:57,239 → 01:51:01,709 video of this
01:51:01,719 → 01:51:03,910 clip um and you see it in the
01:51:03,920 → 01:51:05,790 archaeological record so clearly there's
01:51:05,800 → 01:51:08,589 nothing before and every and it starts
01:51:08,599 → 01:51:11,510 after um that I think it's I mean it's
01:51:11,520 → 01:51:14,830 really hard to yeah to argue with that
01:51:14,840 → 01:51:17,069 this is what I've been saying for as
01:51:17,079 → 01:51:18,790 long as I started to discover some of
01:51:18,800 → 01:51:21,870 this information um and then obviously
01:51:21,880 → 01:51:24,790 we get the SE agent translation coming a
01:51:24,800 → 01:51:27,189 little bit later but it doesn't seem
01:51:27,199 → 01:51:30,470 like the construction or the creation of
01:51:30,480 → 01:51:32,270 the Genesis for example let's just take
Section 221: 01:51:32,280 – 01:52:01,830
01:51:32,280 → 01:51:34,430 Genesis by itself doesn't seem to be
01:51:34,440 → 01:51:36,950 have been constructed that much earlier
01:51:36,960 → 01:51:39,910 maybe less than a century before at some
01:51:39,920 → 01:51:43,430 point decades yeah
01:51:43,440 → 01:51:45,310 knowes do you hear what he said talked
01:51:45,320 → 01:51:47,550 about Virgil do you hear what he said uh
01:51:48,440 → 01:51:52,069 said decades if not decades and by the
01:51:52,079 → 01:51:53,790 way you know how I wasn't I wasn't
01:51:53,800 → 01:51:55,310 setting him up I wasn't trying to put
01:51:55,320 → 01:51:57,990 any words in his mouth I was so liberal
01:51:58,000 → 01:52:00,270 with how I handled that I'll go hey when
01:52:00,280 → 01:52:01,830 do you think the trans I go when do you
Section 222: 01:52:01,840 – 01:52:22,669
01:52:01,840 → 01:52:03,870 think the translation came about how
01:52:03,880 → 01:52:07,550 Century at least he said maybe
01:52:07,560 → 01:52:10,109 decades we're talking somewhere between
01:52:10,119 → 01:52:14,629 300 and 270 is when we get the Torah
01:52:14,639 → 01:52:17,550 according to a leading professor at hi
01:52:17,560 → 01:52:22,669 University can I can I just say I told
Section 223: 01:52:22,679 – 01:52:58,669
01:52:22,679 → 01:52:26,550 you so you've been saying it and yeah no
01:52:26,560 → 01:52:30,189 he's he's right on it and um yeah good
01:52:30,199 → 01:52:32,589 you know what it's nice that's so uh
01:52:32,599 → 01:52:35,790 inspiring to see a scholar out there
01:52:35,800 → 01:52:38,149 who's willing to say exactly how it is
01:52:38,159 → 01:52:40,390 even though hey you know what that means
01:52:40,400 → 01:52:43,430 right I mean that's Neil that's uh
01:52:43,440 → 01:52:47,149 that's an atomic bomb if he's got a book
01:52:47,159 → 01:52:49,589 that guy so stay tuned for my podcast
01:52:49,599 → 01:52:51,950 with him two and a half hours long all
01:52:51,960 → 01:52:54,790 we're talking about is dating he calls
01:52:54,800 → 01:52:58,669 it yahwism yahoo from the elephantine we
Section 224: 01:52:58,679 – 01:53:25,790
01:52:58,679 → 01:53:00,790 talk about elephantine yahwism how
01:53:00,800 → 01:53:02,229 they're all polytheistic there's no
01:53:02,239 → 01:53:04,350 Moses there's no Abraham there's no Noah
01:53:04,360 → 01:53:06,310 there's no Jacob there's no David
01:53:06,320 → 01:53:09,270 anywhere for a thousand years before 300
01:53:09,280 → 01:53:12,189 BC and then then he says heck there is
01:53:12,199 → 01:53:14,350 the first person to ever mentioned Moses
01:53:14,360 → 01:53:15,790 everything we both been saying for on
01:53:15,800 → 01:53:17,310 this on your channel on my channel for
01:53:17,320 → 01:53:19,350 the last year and two years he says it
01:53:19,360 → 01:53:22,149 right here he his own we his his his
01:53:22,159 → 01:53:24,430 word is so is separate than us how is it
01:53:24,440 → 01:53:25,790 that he's coming to the exact same
Section 225: 01:53:25,800 – 01:53:41,109
01:53:25,800 → 01:53:27,830 conclusions as you and me because we're
01:53:27,840 → 01:53:30,750 reading the sources you the science only
01:53:30,760 → 01:53:32,830 works one way you don't come to two
01:53:32,840 → 01:53:34,629 different conclusions when you have when
01:53:34,639 → 01:53:36,430 you run the certain tests and with the
01:53:36,440 → 01:53:37,189 same
01:53:37,199 → 01:53:41,109 evidence it's amazing that um people
Section 226: 01:53:41,119 – 01:53:57,709
01:53:41,119 → 01:53:43,030 didn't you know don't realize that
01:53:43,040 → 01:53:45,830 classical philology study of uh ancient
01:53:45,840 → 01:53:48,510 Greek and lot that's a very scientific
01:53:48,520 → 01:53:50,750 discipline you know you know he said
01:53:50,760 → 01:53:52,790 it's so first thing he says in that clip
01:53:52,800 → 01:53:57,709 it is so clear there's nothing before he
Section 227: 01:53:57,719 – 01:54:29,189
01:53:57,719 → 01:53:59,270 meant he's talking about 300 BC he's
01:53:59,280 → 01:54:00,910 talking about the year when he said
01:54:00,920 → 01:54:03,030 before he meant the Library of
01:54:03,040 → 01:54:04,709 Alexandria because we were just talking
01:54:04,719 → 01:54:06,669 about that right before that clip he
01:54:06,679 → 01:54:09,910 goes it's so clear there's nothing
01:54:09,920 → 01:54:11,990 before the Library of Alexandria and
01:54:12,000 → 01:54:13,350 then all of a sudden after the Library
01:54:13,360 → 01:54:15,229 of Alexandria you get all these Bible
01:54:15,239 → 01:54:16,750 texts everywhere and all of a sudden
01:54:16,760 → 01:54:18,510 synagogue start by the way the oldest
01:54:18,520 → 01:54:20,350 synagogue in the archaeological record
01:54:20,360 → 01:54:24,790 is like 175 BC open it I was there the
01:54:24,800 → 01:54:29,189 oldest one yeah second second century um
Section 228: 01:54:29,199 – 01:54:47,709
01:54:29,199 → 01:54:31,750 uh Greek It's All Greek that's there
01:54:31,760 → 01:54:33,709 that's all they've got left is the Greek
01:54:33,719 → 01:54:36,390 because they didn't have any Hebrew
01:54:36,400 → 01:54:37,550 right and people are always shocked
01:54:37,560 → 01:54:40,589 they're like yeah by the way speaking
01:54:40,599 → 01:54:43,990 about Dan he's he tells people that the
01:54:44,000 → 01:54:47,709 biblical story becomes historical during
Section 229: 01:54:47,719 – 01:55:18,390
01:54:47,719 → 01:54:50,470 and but at the time of
01:54:50,480 → 01:54:53,510 David which means king who had all these
01:54:53,520 → 01:54:55,189 wives and concubines the richest man in
01:54:55,199 → 01:54:57,149 the world who had all these lands and
01:54:57,159 → 01:54:59,350 territories we where's the evidence of
01:54:59,360 → 01:55:03,350 that why do you mean historical what the
01:55:03,360 → 01:55:07,310 what that um I ran up his only book that
01:55:07,320 → 01:55:09,069 he has out his only piew book uh
01:55:09,079 → 01:55:11,750 yahweh's Divine Images and one of I read
01:55:11,760 → 01:55:13,270 it one of it's like right in the first
01:55:13,280 → 01:55:15,990 chapter he's dating the biblical he's
01:55:16,000 → 01:55:18,390 dating the Bible to like 700
Section 230: 01:55:18,400 – 01:56:02,870
01:55:18,400 → 01:55:22,149 BC he is in that book yeah that's guess
01:55:22,159 → 01:55:25,350 guess who published that
01:55:25,360 → 01:55:28,870 bookl okay got it okay now I understand
01:55:28,880 → 01:55:31,189 yeah I hope they made some cash on
01:55:31,199 → 01:55:33,589 their on their
01:55:33,599 → 01:55:38,109 deception um yeah um yeah okay I was
01:55:38,119 → 01:55:40,550 gonna say something it just kind of fled
01:55:40,560 → 01:55:43,870 my mind um it I'm kind of overwhelmed
01:55:43,880 → 01:55:47,430 because uh it's you know with the megido
01:55:47,440 → 01:55:51,510 Dig um and uh your professor from hia he
01:55:51,520 → 01:55:52,750 knows
01:55:52,760 → 01:55:56,910 uh um he knows finklestein right yeah um
01:55:56,920 → 01:55:59,470 um yeah anyway with that dig they were
01:55:59,480 → 01:56:02,870 saying it Mido weren't you on that dig
Section 231: 01:56:02,880 – 01:56:33,870
01:56:02,880 → 01:56:05,950 yeah I was and what they were saying
01:56:05,960 → 01:56:08,910 from uh the season that I was there at
01:56:08,920 → 01:56:12,270 least um what they were saying is that
01:56:12,280 → 01:56:14,830 one of the layers was Solomon's right
01:56:14,840 → 01:56:17,229 this is Solomon's Way Station and this
01:56:17,239 → 01:56:19,750 is where they take tolls and there's no
01:56:19,760 → 01:56:24,350 right that stuff's all made made up it's
01:56:24,360 → 01:56:26,550 all made up right that's why when they
01:56:26,560 → 01:56:28,270 dug down to the Canaanite floor I was
01:56:28,280 → 01:56:29,990 like yep that's part of our video we
01:56:30,000 → 01:56:32,149 talk we said that's another thing Gad
01:56:32,159 → 01:56:33,870 was saying he goes we use the terms
Section 232: 01:56:33,880 – 01:56:58,310
01:56:33,880 → 01:56:36,109 second and first temple period what does
01:56:36,119 → 01:56:37,629 that even mean it's all based on the
01:56:37,639 → 01:56:39,669 Bible none there is no first and second
01:56:39,679 → 01:56:42,270 temple period by the way Herod what was
01:56:42,280 → 01:56:44,069 that the Third Temple then why don't we
01:56:44,079 → 01:56:46,109 call it the temple that fell in 70
01:56:46,119 → 01:56:48,109 that's the Third Temple and it's not
01:56:48,119 → 01:56:50,669 even like poy the Great saxs temple in
01:56:50,679 → 01:56:53,109 63 BCE they Temple gone after that they
01:56:53,119 → 01:56:54,430 have to rebuild it after that there's
01:56:54,440 → 01:56:55,910 like there's a whole bunch of Temple
01:56:55,920 → 01:56:58,310 periods but we don't but but we only say
Section 233: 01:56:58,320 – 01:57:32,270
01:56:58,320 → 01:56:59,990 first and second why because that's what
01:57:00,000 → 01:57:00,990 the Bible
01:57:01,000 → 01:57:04,270 says yeah it's like an infiltration
01:57:04,280 → 01:57:06,189 because when you say this is us and we
01:57:06,199 → 01:57:08,750 are different just like Dan was doing
01:57:08,760 → 01:57:10,910 tonight This Is Us
01:57:10,920 → 01:57:13,430 Christianity um and we are different
01:57:13,440 → 01:57:16,310 from everybody else around us um then
01:57:16,320 → 01:57:18,430 you can treat your scholarship that way
01:57:18,440 → 01:57:21,069 and your history can come out completely
01:57:21,079 → 01:57:25,030 just a bastard IED form of reality and
01:57:25,040 → 01:57:27,069 it's been in those periods when people
01:57:27,079 → 01:57:29,709 discover the source right when you go
01:57:29,719 → 01:57:32,270 back to the source and you know what I'm
Section 234: 01:57:32,280 – 01:58:06,669
01:57:32,280 → 01:57:34,350 talking about now you've been there
01:57:34,360 → 01:57:37,030 right you worship The Muse baby it's
01:57:37,040 → 01:57:39,750 those sources that are everything the
01:57:39,760 → 01:57:42,750 sources are everything so yeah I'm gonna
01:57:42,760 → 01:57:44,709 throw it I'm gonna throw it to you then
01:57:44,719 → 01:57:47,790 and I'm gonna say hey um give me your
01:57:47,800 → 01:57:50,589 last thoughts on the evening um it's
01:57:50,599 → 01:57:52,589 been an interesting week we've had a lot
01:57:52,599 → 01:57:55,629 of things going on um give me your last
01:57:55,639 → 01:57:58,910 thoughts and we'll throw it to the uh
01:57:58,920 → 01:58:00,910 chewy if you can get any questions that
01:58:00,920 → 01:58:02,430 you want to bring up bring them up but
01:58:02,440 → 01:58:06,669 go ahead a man I think we need to uh
Section 235: 01:58:06,679 – 01:58:47,910
01:58:06,679 → 01:58:09,790 there's one thing I do agree with Dan on
01:58:09,800 → 01:58:13,709 is the uh the notion of serving relig
01:58:13,719 → 01:58:17,229 religion serving this class of
01:58:17,239 → 01:58:20,629 Protestants and Catholics and Orthodox
01:58:20,639 → 01:58:23,109 Christians needs the go as if we're
01:58:23,119 → 01:58:24,910 still in the Dark Ages I'll just say it
01:58:24,920 → 01:58:26,910 like that
01:58:26,920 → 01:58:29,950 because once we can bring back the idea
01:58:29,960 → 01:58:33,310 that religion is has to do with the uh
01:58:33,320 → 01:58:35,510 the reflection of the
01:58:35,520 → 01:58:38,709 self the the the inspiration of what we
01:58:38,719 → 01:58:42,430 call the Muse that dionan Spirit the
01:58:42,440 → 01:58:45,430 frenzy the inspiration the bakic Mania
01:58:45,440 → 01:58:47,910 baby give people fired up about
Section 236: 01:58:47,920 – 01:59:14,790
01:58:47,920 → 01:58:51,390 something artistic expression as in the
01:58:51,400 → 01:58:53,510 ancient Greek and the ancient Romans and
01:58:53,520 → 01:58:56,069 the even the ancient Indians and and all
01:58:56,079 → 01:58:57,910 the and the Hindus and there's a lot of
01:58:57,920 → 01:59:01,109 ancient Africans as well bring back the
01:59:01,119 → 01:59:04,270 ancient expression of the self as
01:59:04,280 → 01:59:06,950 religion bring back the images again
01:59:06,960 → 01:59:10,350 idolatry is not evil the image bring an
01:59:10,360 → 01:59:12,470 image of every single type of person
01:59:12,480 → 01:59:14,790 that exists
Section 237: 01:59:14,800 – 01:59:36,589
01:59:14,800 → 01:59:17,830 hermafroditas everything needs to be on
01:59:17,840 → 01:59:20,709 a [\h__\h] as an altar to be worshiped an
01:59:20,719 → 01:59:24,470 image that represents the self not just
01:59:24,480 → 01:59:27,629 one face of a bearded guy on a
01:59:27,639 → 01:59:31,470 cross no we need to kill that that's
01:59:31,480 → 01:59:33,669 what religion needs to be that's what
01:59:33,679 → 01:59:36,589 I'll
Section 238: 01:59:36,599 – 02:00:09,550
01:59:36,599 → 01:59:40,430 say about are you talking about cult or
01:59:40,440 → 01:59:42,470 you what are you talking about yeah
01:59:42,480 → 01:59:44,069 bring back local Cults again mystery
01:59:44,079 → 01:59:46,390 religions do it yeah people will
01:59:46,400 → 01:59:48,109 actually have something to believe in
01:59:48,119 → 01:59:50,629 again instead of a Dogma instead of
01:59:50,639 → 01:59:52,910 Dogma right remember remember that term
01:59:52,920 → 01:59:55,189 that they had at the or Oracle of dely
01:59:55,199 → 01:59:56,669 what was that what was that phrase that
01:59:56,679 → 01:59:59,510 was on the wall at the Oracle of Deli n
01:59:59,520 → 02:00:01,870 South Town right or was that yeah no
02:00:01,880 → 02:00:05,270 that was on the apulo the temple
02:00:05,280 → 02:00:09,550 Apollo yeah the Oracle right yeah love
Section 239: 02:00:09,560 – 02:00:41,629
02:00:09,560 → 02:00:11,870 it oh God BR back image bring back the
02:00:11,880 → 02:00:14,830 image of the the Virgin Warrior
02:00:14,840 → 02:00:16,990 manur yeah those are the things that
02:00:17,000 → 02:00:19,470 made people want to
02:00:19,480 → 02:00:24,350 live yeah right the yeah the reality the
02:00:24,360 → 02:00:26,189 reality there's a Zeal now what do you
02:00:26,199 → 02:00:28,030 say though what do you say though Neil
02:00:28,040 → 02:00:29,790 hang on what do you say cuz people are
02:00:29,800 → 02:00:32,229 saying in the comments and stuff and I
02:00:32,239 → 02:00:34,109 hope people in the chat we can talk
02:00:34,119 → 02:00:36,430 about this too um but people are saying
02:00:36,440 → 02:00:39,629 there's you know demon possession and
02:00:39,639 → 02:00:41,629 things are you know people are talking
Section 240: 02:00:41,639 – 02:00:57,910
02:00:41,639 → 02:00:44,990 about pray for Dan and you know that
02:00:45,000 → 02:00:46,790 group is assembling what do you think
02:00:46,800 → 02:00:49,830 about that wait what say pray for Dan
02:00:49,840 → 02:00:51,229 yeah pray for Dan you haven't seen
02:00:51,239 → 02:00:53,270 comments say for Dan I wasn't looking at
02:00:53,280 → 02:00:56,030 the comments but
Section 241: 02:00:57,920 – 02:01:32,870
02:00:57,920 → 02:01:00,589 there's yeah no oh I'm sorry no pray for
02:01:00,599 → 02:01:04,030 Danny pray for Danny right pray for
02:01:04,040 → 02:01:07,030 Danny Jones because he's interacting
02:01:07,040 → 02:01:11,629 with demonic forces of the devil oh my
02:01:11,639 → 02:01:14,550 God it's so Danny my interview with
02:01:14,560 → 02:01:16,430 Danny's coming out next week
02:01:16,440 → 02:01:19,149 so by the way by the way for the for the
02:01:19,159 → 02:01:21,510 561 people who are watching who are new
02:01:21,520 → 02:01:23,870 are lot of them are new because it it
02:01:23,880 → 02:01:26,149 jumped up about 300 since the last since
02:01:26,159 → 02:01:27,990 before the Danny interview which by the
02:01:28,000 → 02:01:31,109 way congrats on you because and for for
02:01:31,119 → 02:01:32,870 really doing good in that interview
Section 242: 02:01:32,880 – 02:02:00,669
02:01:32,880 → 02:01:35,430 anyways Danny talked for the first we
02:01:35,440 → 02:01:36,990 talked for three and a half
02:01:37,000 → 02:01:39,470 hours the first whole hour was just
02:01:39,480 → 02:01:41,910 about what you said it was me responding
02:01:41,920 → 02:01:43,910 to to your interview without even seeing
02:01:43,920 → 02:01:46,430 it just kind of feeling out what Danny
02:01:46,440 → 02:01:47,910 was telling me that you were talking
02:01:47,920 → 02:01:50,270 about so it is kind of a part two in a
02:01:50,280 → 02:01:53,149 way it is kind of a part two to yours
02:01:53,159 → 02:01:55,790 good good good I mean it sounds like
02:01:55,800 → 02:01:58,990 it'll be a nice Bridge um uh that's
02:01:59,000 → 02:02:00,669 that's gorgeous and I'm you know what
Section 243: 02:02:00,679 – 02:02:38,430
02:02:00,679 → 02:02:03,790 that is look what's going on man that's
02:02:03,800 → 02:02:08,109 collegial uh advancement in science baby
02:02:08,119 → 02:02:09,149 that's what you're doing you're talking
02:02:09,159 → 02:02:10,550 about text you're talking about looking
02:02:10,560 → 02:02:12,910 at text and how to translate oh speak
02:02:12,920 → 02:02:14,510 speaking of text one more text before we
02:02:14,520 → 02:02:16,109 go one more text before we go I got on
02:02:16,119 → 02:02:18,470 the bottom remember remember we were
02:02:18,480 → 02:02:22,950 talking about the idea of the the whole
02:02:22,960 → 02:02:25,669 the mark 14 theory that you that or the
02:02:25,679 → 02:02:29,589 mark 14 reading as you would call it
02:02:29,599 → 02:02:31,830 actually has some evidence behind it the
02:02:31,840 → 02:02:34,550 PGM is a contemporary text with the
02:02:34,560 → 02:02:38,430 gospels and it tells you to not to to to
Section 244: 02:02:38,440 – 02:02:57,750
02:02:38,440 → 02:02:43,510 Helios wrap a naked in linen a seone
02:02:43,520 → 02:02:46,270 right from head to toe clap your hands
02:02:46,280 → 02:02:49,310 ringing your noise and it says says
02:02:49,320 → 02:02:53,910 Adonai El yah Bo what is the words that
02:02:53,920 → 02:02:57,750 Jesus says on the cross elah
Section 245: 02:02:57,760 – 02:03:31,669
02:02:57,760 → 02:03:01,589 elaton so there is an argument there's a
02:03:01,599 → 02:03:04,189 solid slam good argument I think to be
02:03:04,199 → 02:03:06,870 made that this could be some sort of
02:03:06,880 → 02:03:08,470 this could be some sort of magical text
02:03:08,480 → 02:03:10,270 going on I'm just
02:03:10,280 → 02:03:12,470 saying I just open up a whole new Canon
02:03:12,480 → 02:03:15,390 War right there no no you know Neil I've
02:03:15,400 → 02:03:17,430 got a whole book of Christian early
02:03:17,440 → 02:03:20,990 Christian magic somewhere and um those
02:03:21,000 → 02:03:23,790 texts I think lot of them are Coptic um
02:03:23,800 → 02:03:25,910 but yeah no seeing the use of the magic
02:03:25,920 → 02:03:27,629 there are a lot of naked boys that
02:03:27,639 → 02:03:30,149 you're going to find running around in
02:03:30,159 → 02:03:31,669 um a lot of weird [\h__\h] like that in the
Section 246: 02:03:31,679 – 02:04:05,669
02:03:31,679 → 02:03:34,350 PG magical text I found 20 like that
02:03:34,360 → 02:03:37,669 there's like 20 of them like
02:03:37,679 → 02:03:40,189 that I'm so glad that you brought me
02:03:40,199 → 02:03:42,549 those naked boys tonight I appreciate it
02:03:42,559 → 02:03:44,950 anyone anyone know where I can see a
02:03:44,960 → 02:03:47,270 copy of the performance of media they
02:03:47,280 → 02:03:50,030 got him excommunicated now technically
02:03:50,040 → 02:03:53,510 who is that Milo um Milo uh let me tell
02:03:53,520 → 02:03:56,589 you this um I wasn't excommunicated
02:03:56,599 → 02:03:59,990 because in order to be excommunicated
02:04:00,000 → 02:04:01,549 you got to be
02:04:01,559 → 02:04:05,669 communicated and I was not communicated
Section 247: 02:04:05,679 – 02:04:52,669
02:04:05,679 → 02:04:08,109 so they couldn't excommunicate me um
02:04:08,119 → 02:04:11,069 they could just fire me and um that's
02:04:11,079 → 02:04:13,430 what happened um by the way that
02:04:13,440 → 02:04:16,790 performance of media oh is absolutely
02:04:16,800 → 02:04:18,830 delicious to have a I I just want I'm
02:04:18,840 → 02:04:19,870 glad you brought it up because I just
02:04:19,880 → 02:04:22,549 want to say this imagine just imagine
02:04:22,559 → 02:04:26,390 this for minut a chorus of Catholic
02:04:26,400 → 02:04:27,750 college
02:04:27,760 → 02:04:31,430 girls dressed in
02:04:31,440 → 02:04:34,030 leather with
02:04:34,040 → 02:04:36,549 dildos pointed at
02:04:36,559 → 02:04:40,470 priests who had been accused of being
02:04:40,480 → 02:04:43,669 pedophiles oh my God that was the
02:04:43,679 → 02:04:48,189 sexiest um deont told me no no I want to
02:04:48,199 → 02:04:50,990 tell people what the effect of that was
02:04:51,000 → 02:04:52,669 historically I want this down somebody
Section 248: 02:04:52,679 – 02:05:36,669
02:04:52,679 → 02:04:56,229 write this down um the effect of those
02:04:56,239 → 02:04:58,910 performances right so we're giving these
02:04:58,920 → 02:05:01,830 performances uh during the school year
02:05:01,840 → 02:05:04,750 right and uh for the theater department
02:05:04,760 → 02:05:07,390 and it's a big project and it's just
02:05:07,400 → 02:05:09,350 gloriously done very professionally
02:05:09,360 → 02:05:12,510 handled outstanding work right all
02:05:12,520 → 02:05:15,430 around um costumes are oh God they're
02:05:15,440 → 02:05:19,189 gorgeous and um so in the midst of all
02:05:19,199 → 02:05:22,109 of this in the midst of all of this
02:05:22,119 → 02:05:24,790 there's a there's a chemistry that's
02:05:24,800 → 02:05:28,430 going on between the stage and and the
02:05:28,440 → 02:05:30,870 audience that's perceiving the play and
02:05:30,880 → 02:05:33,549 that chemistry could be felt in the
02:05:33,559 → 02:05:36,669 Seminary the Seminary
Section 249: 02:05:36,679 – 02:06:23,149
02:05:36,679 → 02:05:38,390 servers
02:05:38,400 → 02:05:40,870 skyrocketed with
02:05:40,880 → 02:05:42,910 porn with
02:05:42,920 → 02:05:44,830 porn the
02:05:44,840 → 02:05:49,470 furies those Catholic girls brought out
02:05:49,480 → 02:05:54,589 Fury and all the Serv r porn
02:05:54,599 → 02:05:56,830 warnings right because they monitor all
02:05:56,840 → 02:06:00,629 that stuff right when was this this is
02:06:00,639 → 02:06:03,229 when I was at St Mary's and I um one of
02:06:03,239 → 02:06:06,109 my students was the mon senior who was
02:06:06,119 → 02:06:09,069 in charge College though right yeah uh
02:06:09,079 → 02:06:12,629 St Mary's University right um in
02:06:12,639 → 02:06:17,189 Minnesota and uh uh the person that was
02:06:17,199 → 02:06:19,390 one of my students was also the mon
02:06:19,400 → 02:06:23,149 senior who was involved and um you know
Section 250: 02:06:23,159 – 02:06:57,109
02:06:23,159 → 02:06:26,069 overseeing when bad things happened you
02:06:26,079 → 02:06:29,669 know and making them right or at least
02:06:29,679 → 02:06:31,669 you know making sure the train got going
02:06:31,679 → 02:06:33,950 somewhere to weville right he was a
02:06:33,960 → 02:06:36,229 former Navy guy you know I absolutely
02:06:36,239 → 02:06:38,149 loved him I absolutely loved him to
02:06:38,159 → 02:06:41,830 death um great guy and you know what he
02:06:41,840 → 02:06:43,910 would have um he would have been if he
02:06:43,920 → 02:06:46,149 didn't become a vicer general he would
02:06:46,159 → 02:06:49,430 have ultimately um in another life he
02:06:49,440 → 02:06:52,069 would have been in the museum
02:06:52,079 → 02:06:54,510 and he would be standing next to next to
02:06:54,520 → 02:06:57,109 the poets Neil you know what I mean um
Section 251: 02:06:57,119 – 02:07:19,270
02:06:57,119 → 02:06:59,950 so any who um that was totally unrelated
02:06:59,960 → 02:07:03,669 but I want people to enjoy all the demon
02:07:03,679 → 02:07:06,910 possession stuff all of these these
02:07:06,920 → 02:07:09,549 emails are fantastic the people look I'm
02:07:09,559 → 02:07:11,390 a real priest and this guy's really
02:07:11,400 → 02:07:13,830 possessed or look I'm a shaman I like
02:07:13,840 → 02:07:16,109 the Iowa Scaro who wrote like this guy
02:07:16,119 → 02:07:19,270 is totally possessed
Section 252: 02:07:19,280 – 02:07:51,270
02:07:19,280 → 02:07:22,030 right so um
02:07:22,040 → 02:07:24,589 yeah uh we're gonna we're gonna get the
02:07:24,599 → 02:07:26,750 Greek Plato said being possessed is the
02:07:26,760 → 02:07:30,390 highest form of of a state you can be in
02:07:30,400 → 02:07:33,750 that bakic Mania baby yeah exactly
02:07:33,760 → 02:07:35,910 exactly it's gonna be it you know the
02:07:35,920 → 02:07:38,669 other day um NE Holy Spirit when when
02:07:38,679 → 02:07:41,189 you see by the way this just blows my
02:07:41,199 → 02:07:43,350 mind when and and you know who wrote a
02:07:43,360 → 02:07:46,149 lot about this was KL keni uh an early
02:07:46,159 → 02:07:49,390 religion scholar of the from the 1900s
02:07:49,400 → 02:07:51,270 to 1940s I think somewhere in between
Section 253: 02:07:51,280 – 02:08:21,470
02:07:51,280 → 02:07:53,709 there early early to Middle first half
02:07:53,719 → 02:07:55,549 of the 20th century let's just say that
02:07:55,559 → 02:07:57,069 and he he was friends with kyl young
02:07:57,079 → 02:07:58,310 they they co-wrote books together
02:07:58,320 → 02:08:00,310 actually I have it right here this guy
02:08:00,320 → 02:08:01,629 this book right here is co-written by
02:08:01,639 → 02:08:04,149 Carl Young and KL Ken essays on a
02:08:04,159 → 02:08:07,270 science of Mythology and they talk about
02:08:07,280 → 02:08:09,910 look when you when you see these snake
02:08:09,920 → 02:08:12,270 handling Christians speaking in tongues
02:08:12,280 → 02:08:14,750 and going shaken because they have the
02:08:14,760 → 02:08:17,109 Holy Spirit that's bakic Mania they're
02:08:17,119 → 02:08:19,030 adopting that from the Greeks this is an
02:08:19,040 → 02:08:21,470 Ancient Ancient idea from the mystery
Section 254: 02:08:21,480 – 02:08:47,589
02:08:21,480 → 02:08:23,189 religions that's being passed down all
02:08:23,199 → 02:08:26,109 the way until today totally totally
02:08:26,119 → 02:08:28,549 totally and you know the PE um the
02:08:28,559 → 02:08:30,430 Christian Community is going to have to
02:08:30,440 → 02:08:33,629 face this more and more as the knowledge
02:08:33,639 → 02:08:35,589 spreads they're going to see their own
02:08:35,599 → 02:08:37,790 Origins and they're not going to like
02:08:37,800 → 02:08:40,189 what they see and the naked boy the
02:08:40,199 → 02:08:42,470 naked boy is just that cherry on the top
02:08:42,480 → 02:08:47,589 of the cupcake of Doom so let me finish
Section 255: 02:08:47,599 – 02:09:07,069
02:08:47,599 → 02:08:50,589 with that and tell people uh chewy
02:08:50,599 → 02:08:53,950 wanted me to let you know that um we've
02:08:53,960 → 02:08:56,310 got things they're going to start
02:08:56,320 → 02:08:59,189 getting rolling with am and you a place
02:08:59,199 → 02:09:02,549 where people can come and can learn and
02:09:02,559 → 02:09:07,069 can be enlisting in uh basically taking
Section 256: 02:09:07,079 – 02:09:46,589
02:09:07,079 → 02:09:12,149 uh taking a lot of ancient Greek uh dope
02:09:12,159 → 02:09:16,030 and growing your brain
02:09:16,040 → 02:09:20,149 um in a in a Warrior's Way this is uh
02:09:20,159 → 02:09:22,229 and and let me tell you something
02:09:22,239 → 02:09:26,830 um I I have so many students so many
02:09:26,840 → 02:09:28,990 students who entered into the same
02:09:29,000 → 02:09:32,430 initiation I did the ancient Greek gets
02:09:32,440 → 02:09:34,709 into your brain and it starts changing
02:09:34,719 → 02:09:38,030 it and it gives you Vision it gives you
02:09:38,040 → 02:09:40,629 Vision in a way that um you can't do
02:09:40,639 → 02:09:43,790 with the Anglo-Saxon I don't know some
02:09:43,800 → 02:09:46,589 not all of us are not all of us are
Section 257: 02:09:46,599 – 02:10:22,310
02:09:46,599 → 02:09:50,390 created equal in the world of of
02:09:50,400 → 02:09:54,149 language oh life's rough it's survival
02:09:54,159 → 02:09:57,510 of the fittest and gre gre made it to
02:09:57,520 → 02:09:59,750 the top and then squashed everybody else
02:09:59,760 → 02:10:02,870 around her just oh god Athena you're so
02:10:02,880 → 02:10:06,430 sexy right by the way I remember Carl
02:10:06,440 → 02:10:09,589 Sean yeah rest in peace Carl Sean he's
02:10:09,599 → 02:10:12,549 the one who stuck his neck out great
02:10:12,559 → 02:10:15,149 scientists of our time he stuck his neck
02:10:15,159 → 02:10:18,270 out and said the Dark Ages was a real
02:10:18,280 → 02:10:20,629 legitimate term and I'm standing by it
02:10:20,639 → 02:10:22,310 and he got in trouble for that I even
Section 258: 02:10:22,320 – 02:10:59,870
02:10:22,320 → 02:10:24,350 heard a scholar say he did damage for
02:10:24,360 → 02:10:26,990 saying that on his show on his show look
02:10:27,000 → 02:10:28,990 it up it's on YouTube the episode one of
02:10:29,000 → 02:10:31,750 Cosmos from a show from the 1990s or
02:10:31,760 → 02:10:34,790 1980s or something old show it's called
02:10:34,800 → 02:10:36,750 Cosmos and he opens up the show
02:10:36,760 → 02:10:40,430 brilliantly talking about uh uh ostanes
02:10:40,440 → 02:10:43,350 and Plato and Aristotle and and
02:10:43,360 → 02:10:46,950 Archimedes and uh uh all these amazing
02:10:46,960 → 02:10:48,629 writers from these from these time from
02:10:48,639 → 02:10:51,109 mathematicians and scientists figuring
02:10:51,119 → 02:10:53,109 out the movements of the stars and all
02:10:53,119 → 02:10:55,149 this [\h__\h] and the death of hpaa and the
02:10:55,159 → 02:10:57,430 alexandrian library and then he uses the
02:10:57,440 → 02:10:59,870 term dark ases that follows it and they
Section 259: 02:10:59,880 – 02:11:40,549
02:10:59,880 → 02:11:03,069 were like he did damage for saying that
02:11:03,079 → 02:11:05,390 that was mean you shouldn't have said
02:11:05,400 → 02:11:07,390 that that's not that's not a legitimate
02:11:07,400 → 02:11:08,709 term to use
02:11:08,719 → 02:11:11,830 anymore nope I agree with Carl
02:11:11,840 → 02:11:15,830 Sean I got I got Carl Sean's back and I
02:11:15,840 → 02:11:18,549 I'm gonna stick with it look at look at
02:11:18,559 → 02:11:21,350 what what have you become you have
02:11:21,360 → 02:11:23,229 become some kind of
02:11:23,239 → 02:11:25,750 Renaissance uh I'm expecting you to ride
02:11:25,760 → 02:11:27,870 out soon with like armor or something
02:11:27,880 → 02:11:31,830 I'm going be like oh god um seriously
02:11:31,840 → 02:11:35,669 seriously I am so impressed um and I'm a
02:11:35,679 → 02:11:37,910 little bit set back let's end on this
02:11:37,920 → 02:11:40,549 I'm a little bit humbled tonight because
Section 260: 02:11:40,559 – 02:12:12,549
02:11:40,559 → 02:11:42,510 Neil I gotta confess to you I don't do
02:11:42,520 → 02:11:44,350 the I don't do some of those sources
02:11:44,360 → 02:11:46,030 like you're doing like Maia Valley I was
02:11:46,040 → 02:11:50,189 like oh [\h__\h] you know right so hey yo
02:11:50,199 → 02:11:51,910 this course is
02:11:51,920 → 02:11:54,390 you know what this is on Livy it's
02:11:54,400 → 02:11:56,870 amazing okay you know Prince everyone
02:11:56,880 → 02:11:58,990 talks about the prince boring his
02:11:59,000 → 02:12:00,629 discour is on Livy that's a that's an
02:12:00,639 → 02:12:03,149 amazing text I will do I will do and
02:12:03,159 → 02:12:04,870 look people what's look people what's
02:12:04,880 → 02:12:07,069 happening look what's happening this is
02:12:07,079 → 02:12:09,589 a dojo this is a place this is a
02:12:09,599 → 02:12:12,549 Renaissance dojo and that's what I
Section 261: 02:12:12,559 – 02:12:36,229
02:12:12,559 → 02:12:16,350 really really wanted with Lady Babylon
02:12:16,360 → 02:12:18,270 everybody who's new thank you for coming
02:12:18,280 → 02:12:21,830 you're all sexy join the Satan
02:12:21,840 → 02:12:25,669 congregation hail Satan hail Satan
02:12:25,679 → 02:12:29,189 Teenage Mutant Ninja Turtle shell magic
02:12:29,199 → 02:12:32,549 even stronger than the drugs to sell are
02:12:32,559 → 02:12:33,430 the
02:12:33,440 → 02:12:36,229 songs the magic
Section 262: 02:12:36,239 – 02:13:05,229
02:12:36,239 → 02:12:39,109 fleece Darkness through
02:12:39,119 → 02:12:43,030 dreams an animal skin with the song of
02:12:43,040 → 02:12:44,149 the
02:12:44,159 → 02:12:47,510 queen written there with Magic
02:12:47,520 → 02:12:51,990 ink guarded by a dragon in the grave
02:12:52,000 → 02:12:55,669 of Mars on the east side of the Black
02:12:55,679 → 02:12:59,510 Sea Dragon Venom from the god with
02:12:59,520 → 02:13:05,229 horns I am being ionic watch the image
Section 263: 02:13:05,239 – 02:13:36,490
02:13:05,239 → 02:13:08,470 Jude letters in Greek
02:13:08,480 → 02:13:13,790 cornicopia oroborus Cleo media and bakus
02:13:13,800 → 02:13:16,510 the dragon Venom will knock them
02:13:16,520 → 02:13:19,589 back phase
02:13:19,599 → 02:13:22,030 interferometry Trace is
02:13:22,040 → 02:13:26,390 floating Crazy Eyes drinking purple meat
02:13:26,400 → 02:13:30,270 and whiskey with Lady media straight out
02:13:31,719 → 02:13:34,310 Babylon Venus with a
02:13:34,320 → 02:13:36,490 penis goat horns of
Section 264: 02:13:36,500 – 02:13:37,750
02:13:36,500 → 02:13:37,750 [Music]
Section 265: 02:13:37,760 – 02:13:53,580
02:13:37,760 → 02:13:40,310 Alexander hit you with the man the Bro
02:13:40,320 → 02:13:42,629 set on the
02:13:42,639 → 02:13:47,350 DMT way up the Elemento peace slang what
02:13:47,360 → 02:13:51,229 words really mean Dragon Venom of dark
02:13:51,239 → 02:13:53,580 his dreams
Section 266: 02:13:53,590 – 02:13:56,789
02:13:53,590 → 02:13:56,789 [Music]