The terms "alabastrum" and "alabastron" refer to the same type of ancient vessel, primarily used for "holding perfumes or oils". In the mystery rite, it's a medical applicator for, pharmakon medicines, subtle difference, those substances were active, and intended to be absorbed by the soft/thin tissues.
Both words are derived from the Greek word "alábastron". "Alabastron" is the more common spelling in English, while "alabastrum" is the Latin form.
An alabastron (ἀλάβαστρον) is a small vessel used from the Bronze Age through to late antiquity, primarily associated with perfumed oils and ointments. They typically have:
They were made of:
But many smaller alabastrons may have just been poured or dabbed directly without an insert.
Not all alabastrons had plungers, but many probably did, especially for ritual or high-value contents. The absence in archaeological finds is likely due to:
What's Probable: plungers were common, and we’ve just lost the record of many.
Definitely not. But also definitely yes—they were used in both contexts:
Their small openings suggest careful dispensing, which aligns well with precious or dangerous substances.
Most likely materials:
Length?
Some may have spatulate tips, others rounded, hollow, or dropper-like ends.
No standard length is preserved today because even glass ones often shatter.
Those that survive are usually incomplete or displayed without context.
Alabastrons as devices for applying medicinal substances (or perhaps capturing sexual fluids)
This is not mainstream scholarship (in 2025) but is consistent with esoteric interpretations (see LadyBabylon) of oracular rites, especially among Gnostics, Orphics, and Egyptian-influenced initiatory traditions.
Feature | Size Range | Notes |
---|---|---|
a. Rim diameter (outer lip) | 2.5 – 6 cm | Wider in ceramic or alabaster vessels; often flared or flat-lipped to allow tying of stoppers or for fingertip dabbing. |
b. Mouth opening (internal) | 0.3 – 2.5 cm | Narrower for oil/drug control; glass vessels often under 1 cm. Many are just wide enough for a slender rod or dabber. |
c. Base bulb (widest body point) | 3 – 7 cm | Some squat, some elongated; Hellenistic glass types can taper more extremely. |
d. Vessel height | 8 – 20+ cm | Small ones under 10 cm for personal use; taller alabasters for funerary or ritual. |
e. Plunger length (if full-length) | 6 – 18 cm | Estimated based on matching vessel heights. Plunger must reach most of the internal chamber. |
f. Plunger width | 0.2 – 0.5 cm | Thin enough to enter the mouth; sometimes with slightly wider or spatulate tip. |
Most recovered plungers (or rods):
© The Trustees of the British Museum. Shared under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0) licence.
Glass alabastron; stripes of translucent blue, white, turquoise, brown and gold foil between two colourless layers; neck colourless; fusiform body broadest near the pointed base; body decorated with wavy stripes descending from top to bottom (stripes are arranged in three groups of polychrome bands combed into a wavy pattern); from pin-prick to medium sized bubbles, some spherical, others lentoid; body core-formed; top and surface finished by grinding and polishing; cylindrical neck made from separate piece of cut and ground colourless glass, its lower end bevelled, rim broad and flat; small bubbles; neck probably cast by the lost-wax technique; perforated then cut, ground and polished.
Made in: Alexandria (Egypt) (probably)
Africa: Egypt: Iskandariya, el- (Governorate): Alexandria (Egypt)
Materials
Dimensions
Bibliographic references
Condition: Fair
When considering the alabastron in the context of the mysteries, for sexual rites of applying a medicated salve or ointment (thanasemon or otherwise), to a priestess or to an initiate, to produce or apply the visionary communion drug that is then given to the initiate... See Breakdown of the Mystery for more context on Alabastrum use in this respect.
In the biblical story of Moses and the Burning Bush, God instructs Moses to throw his staff (or rod) on the ground, and it transforms into a snake. Moses, initially frightened, then grabs the snake by the tail, and it reverts back to a staff. This miracle is a sign to the Israelites that God has appeared to Moses. Later, the Israelites are afflicted with poisonous snakes, and God instructs Moses to create a bronze serpent on a pole, which would heal those who looked at it