Transcript: 20260717-Shemale Gods, Cups and Sex Rites - History is Inquiry with Dr. Ammon Hillman ‪ @ladybabylon666

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>> So, in in the connection with now that we understand that [music] Christening the application of and specific Um, you were talking about before which specific um Well, uh uh We know they talk about blood and everything. So, can we go back to that specifics and that chemistry?

>> [Music] >> What do we know about that? What are What are we drinking? >> Right. Good luck with the Good luck with the chemistry. >> [music] >> Um, so, the Mysterion is the name of what is being Christed >> [music] >> into the eyes

Of the initiate in the Greek Magical Papyri. Okay. That substance, Mysterion, that is being applied to the eyes. The word it uses is ops. And that ops is not just your eyes, but your visual [snorts] field.

So, the cult was looking at this as Christing your visual field in order to see the invisible. This is being born again. >> [sighs] >> So, the specific drugs that are involved are contained within the Mysterion.

Now, this particular text gives a couple of ingredients at its very end that are going to be used in the process, but the Mysterion is not the drug that is the communion drug that initiates.

The Mysterion is what is provided by the priesthood. They may use the drugs that you bring, which they do, but they use that as a base for what is the hidden mystery. >> So so so we can know we can know something but not all of them all of it obviously.

>> Um you know, I I would argue that no, that we can know all of it. >> We can know. >> Yeah, thanks thanks to the physicians who were able to record and save the prescriptions for the Mysterion.

>> [Sighs] >> And it turns out that there's a lot of there's multiple authors who write about Nero's arch physician. And of course Galen does and we've discussed that before and Galen has the guy's entire theriac.

Okay? But there are other authors who talk about this arch physician and what he was working on. It is my opinion It's my No, it's not an opinion. It's a suspicion. I suspect that we have a complete formula for Mysterion.

And if we could re- if we could reproduce that formula, we could reproduce if we have all the plants and all the different species that are involved, we could reproduce the communion substance that the priesthood was giving. Here's the added difficulty. >> We actually could recreate that with the text. >> We We could. Here's Here's the problem, though. The act of administering the drug is a sexual act. So, the transmission, we know that they're using the semen. But, the transmission of that semen is that ultimate holy act. So, what the body has done

To the drugs that are being given to the priests, right? That's part of the equation. In addition to everything that they're using, cuz remember, these cults are going around the Bacchantes, for example, with their venoms and their dildos. And they're not swallowing their venoms. >> So, that's So, they were not using semen. Obviously, they were using um female um

You know? Like when you when we talk about like the Bacchantes and because this is like um something what you talked about seed. Yeah, we can understand that and communion and the connection with it. >> Right. And she still has seed. The female still has seed. >> That's That's That's what I mean. Yeah, okay. So, >> Right. So, when we receive her communion, we receive that life-giving substance, it's not only what her body has produced in that ejaculation, it's also whatever chemicals that they're using on their

Dildos in the process. What have they given What have they given to her over time? And what have they just given her within the right? You know, all of that chemistry, that's why I say good luck. All of that chemistry together is going to create the mystery. If you don't have her, you don't have the mystery. What does Jesus do when he takes Mary up into the woods with the with the apostles, the young apostles? What does he do? He tries to get her and the kids to eat his salmon.

Why? Because he's the son of God. And we know that his seed is life. Now, that to you that sounds almost almost Christian, doesn't it? Like the son of God, I hear that. But it's not. It's referring we have texts of the sons of God far earlier that are talking about the powers that they possess from their pharmaceutical knowledge.

So >> So can we uh talk about the the concept of communion? Like the word, the actual word. Like communion. Where it comes from? Because I have heard about the communion. Everybody has to do his his communion when he's a kid, you know. Then I mean a Christian country or Catholic country. And I haven't, but all my friends, you know, when they were young, they go to their first communion. Isn't it like primera comunión? La primera comunión. So what what what what we know about what is this communion?

Like the roots of it. >> Yeah, getting beneath the Latin of the word communion, right? You get down to the Greek root of it. Which is the fellowship, the koinonia, the fellowship of the two. What is the fellowship that we have? They used the word for intercourse.

Right? Modern Christians use this term to talk about their groups of that will [snorts] have ice cream socials on the Protestant side. They'll talk about that. Catholics will refer to this as the communion, the process itself

Of receiving the life-giving substance. Remember Jesus when he gives his semen to the Mary and the kids won't take it. When he gives it to Mary, he tries to get her to take it. He tells her, "This is life. I do this because I'm giving you life."

That whole understanding of receiving those seeds, right? Is um the the physics behind the right. Remember, these are the seeds of life. They will produce something. So, if we tune that in our right, we can create by receiving that seed, we can be born again.

>> Okay. So, when we when we talk about the cup of media or the cup of the ancient times, we're talking about something that Christianity took like long after. I guess. The concept. Isn't it? The cup. >> Yeah, the person is the cup because the communion comes through the person

And their fellowship. The act of fellowship, the koinonia, that act of coming together, right? Is the great sunousia, they would say. When two people come together for fellowship, they produce and receive

Seed. So, the very word for communion is in Greek a word for sexual intercourse. Remember, idolatry is sexual activity.

All right? There is no line between the performance of a religious pagan act in a temple and the act of having intercourse. The priestess is using that power to produce the communion. >> Thank you, Ammon Sul. To keep going, like um before it was a perfect timing, but I'm going to try to get it again. Um >> [snorts] >> when we talk about um we skipped a bit about the mother cult and that came

To after when after 800 BC, I guess it is, like when we can have the records about it. And even Roman times um What What is this great mother cult? Can you uh talk talk about us uh a bit of the great mother cult? And what is the connection with this um with the with your book, actually. I guess that was the first time I I I heard about this idea of the unique of the um hermaphrodites and [\\h__\\h] gods and and all of that. So,

Can you talk about us um a bit of of that? Can you elaborate on this mother cult and this idea? >> Yes, and it's a big deal. And how do we know the Mother Cult from antiquity? You know, cuz I could just be making Jack up. You'd never know. How can you go check on all of this? It's from the ancient sources themselves. The Greek and Latin-speaking world that encountered the Mother Cult. We can go back and we can read what, you know, silly Roman said, right? Oh God, they

Have their sensibilities. You know, we're talking about. You can look at authors like Apuleius, Lucian. You can see how did they refer to this kind of Eastern

Cult from Asia Minor that kind of infiltrates the Mediterranean? And by the first century they are the Romans are, you know, crazy about the Great Mother, Magna Mater. What are you talking about, man? Magna Mater is everything. Who is she? So, look, what do we do? We look at what they did when they watched the people performing the rites of the Great Mother. And what it is is it's a lot of magic,

A lot of testicles getting ripped off, and a whole bunch of stories, illustrations of the Great Mother cutting off the private parts of her devotee, her child. She's raising the child. Now, shh, don't tell anyone cuz it's kind of mhm, not so good today, right? But this is the the cult of a beautiful

Goddess creator who initiates mhm we people, we mortals into a state of immortality. And she does that through the child, the boy who is coming into his sexual maturity.

She has a direct sexual relationship. Now, this is going to blow your mind cuz you would think, "Oh god, let's not talk about Great Mother and sex in the same same breath or else we're going to be Oedipus. Good god." Right? Um that tension is part of the tension that the Greeks and the Romans both kind of express, not kind of both express.

There is a closeness, there is a a change in perspective that creates an intimacy. So, we're looking at a religion, a performance that is taking place between the mother and the sexually

It's process of education and it's process of bringing the child to the adult immortality. There's risk involved in all of this, right? And you can lose the person. The lover of the Great Mother can be lost to the nymph. And you say, "What? What What the hell are these people talking about?" When you consider what the cult actually does, that the Romans and Greeks report to us. When you see that the young boys who were joining the religion, they don't go to communion like you do in Catholic.

They don't go through the steps of who-ha and genuflection. No, they have to publicly cut off their testicles and begin to dress like women in order to maintain that sacred relationship with the great mother. And you would be smart to listen to them because they have a form of communication that is only possible through the eunuch. Right? You're not a eunuch, right? You weren't You didn't have your testicles You have your testicles, right? >> I still still Yeah, still. >> Okay. You've had them all your life, right?

And they've developed who you are. But you would have a different ability if at 10 years old you and I went to the temple and you got caught up in the caught up in the festival, the holy day, right? You see, the holy day is not when we go eat and sing Merry Christmas to each other. The holy day is when the whole town gets together. We burn these massive drugs in these massive heaps, and we all get incubate We all enter infused, excuse me, we get infused

With power of the goddess, and then some of us come forward and cut off our testicles. That gives us a form of vision that you and I don't have. Right? You don't understand who the great mother is because your private parts are blocking you from understanding her. So, this kind of wisdom, what it ultimately is, and the Romans recognized this, it was providing society with a very disciplined form of respect

For that female maternal ideal. >> And I want do do we have some accounts about this this situations that you are talking about that you we can go around quickly. >> If if we didn't have any accounts, I wouldn't be able to say that. >> The best one the best one is in Lucian's Dea Syria on the Syrian Goddess.

Uh it's horribly written and it's terrible. It's supposed to be Ionian like heavily Ionian with Dorian infant God. It's awfully written. Lucian does it on purpose because he's mimicking dialects, right? He's just a good writer and that's what he does. But if you get beyond that to the content of the Syrian Goddess it's called by Lucian, he has an a very distinct description down of the boys cutting off their testicles. I mean cuz that's really what matters, right? All the mythology and all the story none of that matters. What

Matters is the people are going forward in order to gain an access of a vision to a woman a mother and they are cutting off their balls to do that voluntarily, willfully and then joining her priesthood so that they can dress like her, they can look like her, they can feel like her and society reacts. And Lucian, when the kid cuts off his testicles, he he's come he has to do this. He picks one of the houses in the area. Maybe it's with one of his school chums.

Throws his testicles into the house. They splatter against the door, right? Whatever door gets those testicles hit, right? The person comes out, knocks, and there's balls on their door. They know already. They know already they have to take a complete kit, a woman's kit that is female dress, complete

Set of female dress, and give it to him, so that he can enter into their society, and he can he can have that feminine understanding. All of that through a sexual relationship with mom.

Do you understand? >> Oh, God. Yeah. Oh, God. And and and and I'm on I think probably Lucian. And probably there was um some drugs involved. I mean, if you are going to cut that was happening in in the street where in the Lucian account. >> This is something that people get wrong about antiquity that I want to correct right now, and I just want people to see it. Right? Um Medea was credited with the first fumigations. What What is a fumigation? A fumigation is when you

Take a compound drug, and you aerosolize it, you burn it, and people inhale the fumes and experience changes in attitude,

In consciousness, right? All the way from putting somebody to sleep to making them euphoric. This is called a fumigation. Medea is credited with the invention of the fumigation. When you perform religious rites, you fumigate

The people involved, because that's how you cleanse them. If you're in the wrong state of mind when you come to church on Sunday morning, you're going to sit there and take that communion. It's just going to taste like a piece of bread with some [\\h__\\h] salt on it or something, right? Oh God, but if you could walk in the church doors and they fumigate you,

That communion is going to take on a holy act. It's going to become a holy act. It's putting you in the state of mind. So, are they using drugs? I want to correct everybody right now. Yes, a ton through the act of fumigation. Even the Athenian Assembly

Burns cannabis before they meet. They fumigate the crowd with cannabis. Why? It says, we have texts that say, in order to promote a jovial discussion.

In order to promote engagement, they fumigate people with cannabis. Imagine if we took one of our Senate or Congress or parliaments. Imagine if we took them and forced them to smoke cannabis before they met. You take the person and you take them out of the profane and you put them into the sacred. You change their perspective. That's why they called using drugs sitting on the throne.

The throne of Satan in Pergamum is not a seat or a chair. Ah, and that's what all of these texts, you know, one one of the best places to get a lot of this is the Apocrypha, too. People don't look at the Apocrypha cuz they're afraid to. Right? You've got it. You've got There's a ton of texts out there.

>> Well, yeah, it's I guess it's as about to do not at all, but like right now you make um gathering and you will get some I don't know some cocktail or whatever. But it's not the same effect, I guess. >> The um Scythians practiced cannabis bathing every day. And we don't know for sure that it was just cannabis that they're burning um because they it's very rare um for people to be able to just burn one plant. Why is that? Because the incense they called it for incubation, the in Greek

It's thymiama. Right? That incense is always a concoction that they make into little bricks that are then sold and bought in marketplaces. It's so deep in the Greek language. The very oldest Oh god, very oldest stuff we got. You go get the incense. You've got to go get the brick. Go to the market, get the brick to do it. Oh, you know who has these? The priests. The priests sell them, especially that priestess in Lemnos. You go get her seal. Right? I will put it on your head. We

Will christs you and you will be born again. I can do that to you. There's a formula for it in the PGM, in the Mithraic liturgy. If you're a righteous dude, it says that I don't Bruno, you're righteous dude. Let's get together and let's see death and life played out all over so we can you know what I mean? So we can go on with our lives and not always worry about death. That see the one thing the one thing the cult does it it doesn't get membership dues, it

Doesn't try to run after you to go to ice cream socials, it doesn't try to get you to register to go to walks for pro-life. It doesn't do any of that. What it does is it makes it so that you can walk around for the rest of your life not being afraid of death.

That is profound. It's profoundly medical, it's profoundly religious. If you offered me something that would give me the rest of my life not being afraid of death, I would take it in a [\\h__\\h] second. >> Me too. I have I have a a good question for you now. >> Go ahead. >> Um well, if you go uh far like farther in time from what we're talking about and we go like to Rome and and Jesus' time when he was alive, what is the connection of Jesus

And the cult? >> What is the connection of Jesus to the mystery? Um he's christing. Jesus is christing just like everybody in the mystery, just like they're doing in the temple. Right? Just like the stain that's getting to be on Mary's fingers, the mother of God, right? Who goes through this process, this revelation where the invisible God, the Oratos, the Aeon comes to her and rapes her. Right? Sorry, but that's part of the deal, right? I told you the virgins are necessary, right? This is all operating

Against the background of Jesus' life. When he talks about a mystery or when he says, "Blessed are the eunuchs right? For the sake of the kingdom of heaven." Those expressions that he's using are not just random [\\h__\\h] he pulled out of his head. He's referring to specific acts within the mystery itself. He's referring He's using mystery terminology himself.

He shows, just from speaking, that he's well, well versed. So, then when he comes to the Garden of Gethsemane and he's praying to the invisible God that we all pray to when we go through the mystery and saying "Let this cup pass." And standing next to him is not a cup, is a naked kid with a bandage on his hoo-ha. Mark 14:51-52.

Jesus is using the very same cult language that everybody else is using. That the texts preserve for us. He's not the originator of this. He's just a user. He becomes a priest.

He gets apostles. He puts them through the rites. The great mother was doing the same. It was just a woman. But she was doing the same. She was working with the boys to bring them to maturity through her seed. It was life. So, he's doing the same thing. He's performing this mystery. He doesn't deny it. Right? When he's executed right? He doesn't deny any of this the middle of doing.

He doesn't deny any of that. Remember, he shuts his mouth. All right? Says whatever. You said it. All right? >> Do we have Do we have this um How can we I know we have we don't have much time, I mean, but um Do we have this in the Bible? >> Yes, of course. Of course, we do. Right? He won't confess as to what's really going on. The only thing he says when he's arrested is, "I'm not a trafficker. I'm not a trafficker." All right? For whatever reason, he was trying to let them know, "I'm not a trafficker because they kill

Traffickers, and there were two of them in the Bible that he was killed between." So, he was tried with traffickers and killed with traffickers. And in the Bible, his crime is so terrible that a murderer is pardoned instead of him.

A murderer. They've got one pardon position. Who do you want to let go? Murderer or this guy that we just got for being a leicester? You're going to have to get him. He's He was arrested with a naked kid. Nobody likes that. Julius Caesar didn't like it. Nobody likes it. They're trying to clean this [\\h__\\h] up in the 1st century BC and 1st century Anno Domini. They are trying to clean this up in the Mediterranean.

It is a struggle. It is a struggle. And unfortunately, the traditions that promote m- taking captive children, essentially drugging them, and then forcing yourself upon them sexually, which, you know, you can consider eating your semen to be a, you know, an act of rape. Um

All of that world is not possible without the terminology that and the drugs and everything that Jesus is using that you and I look at today and we think very harmlessly, oh, the naked kid, right? The That is a You ask any bishop, who's the naked kid? Right? Fleeing from the garden. And they'll look at it in a way that is totally non-reminiscent of the reality that's in the text. So, there are all sorts of examples of Jesus using drugs, christing, putting

People in positions of um sexual dominance where he dominates them sexually, periods of him getting naked. Nobody cares that when he's with the apostles and I just want Can I just say this? The whole world right now, I'm going to wake you up. I'm going to do a magic trick right here at the end. I'm going to wake you up. The whole world thinks Peter and James and John and those apostles, they think they were adult men. They weren't. When Jesus was performing his ministry with his apostles, he had to pay an adult tax himself for people over the

Age of 20. This is in the gospels. He had to pay an adult tax and he insisted that they pay for Peter just in case because he looks like he could be 20. But then the texts go on and describe all of those kids as juveniles. So, it makes sense that Jesus would say, you know, Peter looks like he could be 20, so we're going to go ahead and give him a We're going to pay for him, too. But the others, they are just his students. Jesus is not walking around

With grown men. He is walking around with children. The youngest of which only rises to his breast when sitting on his lap. That's John, the one he really loved. His favorite. So, um uh the Greek is important. We need to read the Greek. We need to get, you know, this is all part of the mystery and people don't people don't realize it. So, we need to get it out there.