people mumble or stutter a lot, causes errors in the youtube auto-transcript
people end sentences with e.g. "right?" a lot (may be nice to remove for readability)
youtube can't understand foreign-language words (e.g. Greek, Latin, etc), often resolves them incorrectly
youtube doesn't mark WHO is speaking, so you can't follow who said what.

Each one of these is worth the time in hand correction...

Section 1: 00:00:04,070 – 00:00:41,670

I'm great. How are you? >> I'm doing well. I'm doing well. How is the programming coming and all of the >> I'm so excited. I've just recently been working on the digamas and so that we can just put in text and it'll just pop out the diagramas for us. >> Oh god, that's brilliant. That's brilliant. What a good use of the tech. That's genius. Brilliant. You see, >> see what happens people when you hang around with the congregation, you start to feel really simple.

Section 2: 00:00:41,680 – 00:01:08,149

Thank you, Pate. What I'm going to start with tonight is something that was given to me um by the good people of Selma Library. And pay, you don't have a problem with me sharing um this chapter, do you on media and the um mythraic liturgy?

Section 3: 00:01:08,159 – 00:01:26,550

>> Please. >> Fantastic. Good. Then I'll go ahead and do that. Um I want you to see this people because this is where I was handed this today. And let's see where is the it's not the people. Thanks

Section 4: 00:01:26,560 – 00:01:44,870

Chewy. People, by the way, here's the Greek for what we're going to be looking at, right? And I just want you to look at a couple of words. Here, right? What are we concerned with? Concerned with this daughter, right? Giving her the proper drugs

Section 5: 00:01:44,880 – 00:02:09,910

In order for her to be able to enter into this, right? and give her the proper procedure for doing so. All right. And all of this is in the honor of uh Helios Mithris. Can people can people see this? Let me make sure people can y'all see the Greek that's sitting there. Yeah. Okay. Good.

Section 6: 00:02:09,920 – 00:02:18,070

Good. Joey can see. Fantastic. Look people. Helios Mithris.

Section 7: 00:02:18,080 – 00:02:54,876

Oh god, it got so close there for a minute. Right, that's the one, the great god we're talking about, Helios Mithris. And who do we know are the offspring of Helios? Right? If you're sitting there and not getting it yet, don't worry, it'll come. This is what the archangels have commanded Have given us the they've facilitated right they've handed this down baby right this is all for Helios the mysteries of Helios

Section 8: 00:02:54,886 – 00:02:55,670

[sighs]

Section 9: 00:02:55,680 – 00:03:12,562

And we're going to invoke Right that fornowledge right sometimes A translated. Oh god.

Section 10: 00:03:12,572 – 00:03:14,309

[sighs]

Section 11: 00:03:14,319 – 00:03:54,550

Providence. Yeah. Yeah. And what else? Okay. For those of you who have ears to hear, let's get on with the immortalization because this is what the girl, my daughter, is going to go through. Right. Oh god. People start with your scale. Is this isotonic or whatever the hell that musician was talking about? Oh god, it's so confusing. Right, people? Um,

Section 12: 00:03:54,560 – 00:04:20,629

All of this article that I'm about to show you is from, see this line right here? the author is going to be reaching out to you in order that you can feel who they are. And here in the Greek, it's I and then there's a towel. Look at this in little

Section 13: 00:04:20,639 – 00:05:01,830

Angular parentheses that bother me, right? Why why do that? Um this is usually because there's some kind of lacuna, right? something wrong with the text. So, this is what the editors envision, right? Because of whatever reason they've got with the text, the oldest one they have doesn't have this there. It may have been corrected to something later. That kind of thing, right? Um, now what do I do when I read this? Um, I don't pay attention. I don't pay attention because I'm uncareful. I'm reading for content, right? So, I'm

Section 14: 00:05:01,840 – 00:05:30,113

Trusting my editors way too much. And they've put that towel there. Without that towel, it reads as ETS. Do you understand? Right? It's ETS. So, if ETS is the father, then we know who this daughter is that they're talking about, right? Where's the daughter? Oh god,

Section 15: 00:05:30,123 – 00:05:32,230

[sighs]

Section 16: 00:05:39,430 – 00:06:07,909

He's talking to her. It's necessary for you to take this juice, this kyle of these plants, right? You're going to have to take all of these different sorts of juices that these plants are producing, right? And you've got to be able to have these present. It's all people. It's a gorgeous beautiful um medic right to Helios,

Section 17: 00:06:07,919 – 00:06:25,590

Right? Would you be surprised? Look at they theta size the towel, right? Would you be surprised if I told you it was Mitra? Oh god, that's really going to boil your noodle. Oh god. Right.

Section 18: 00:06:25,600 – 00:06:57,229

Let's look at the article and see what they could make of things. Now people one thing I I think this article is fantabulous cuz what they do is they just point out look here right people why why is ETS there right um it's identifying specifically who it is and people have tried to amend what's there they've accepted this towel and some of them have proposed other things they want to put a row in there and make it audit or something right

Section 19: 00:06:57,239 – 00:06:58,309

[laughter and gasps]

Section 20: 00:06:58,319 – 00:07:22,550

Come on people just [\\h__\\h] it and let's see what the you know original text is going to Oh god where'd you go look people there's the escalas for later people what is this that I was looking at this is my research done right um for you to be able to see how the workshop works

Section 21: 00:07:22,560 – 00:07:54,869

This is appalonia some kind of sophist language working son of a [\\h__\\h] Who's wrote written what? I think he's third lexicon. Alexon, right? What kind of lexicon? A lexicon for the Iliad and the Odyssey. Oh, isn't that gorgeous? You're not going to find a translation of this cuz this these are kind of sources nobody reads. Nobody reads. He's got a kind of a long- winded introduction.

Section 22: 00:07:54,879 – 00:08:14,150

Um, it's a little bit unnecessary, I think. But, um, then he jumps right into it and something that's neat there on the page that I just caught. Um, son, look at this. Ah, son. Right, Elapan.

Section 23: 00:08:14,160 – 00:08:44,949

Somebody got injured, right? Somebody's injuring somebody else. Somebody's getting smacked around. Right now there was something here. Blob of frain. Where was that blob? They connected it somewhere to the bloptorenic. That place that the drugs take you and make you make you um lose your mind,

Section 24: 00:08:44,959 – 00:09:08,231

Right? Oh god. Anyway, it's interesting. It's not, you can see that it's not pros, right? What they're doing is they're simply trying to define for you the modern of their century exactly uh how to use the Greek voca, the homeriic vocabulary, right?

Section 25: 00:09:09,910 – 00:09:09,920

[sighs]

Section 26: 00:09:09,920 – 00:09:30,949

It's nice. What's an aurora? Isn't that nice? Explain it to us, will you? Right. But it's an assembly of people, you know, specific place. Anyway, uh bum bum. And I want to give you [sighs and gasps] I wonder if there's any

Section 27: 00:09:30,959 – 00:10:04,310

Um maybe we'll come back to the dragon. See if we can use that. Here's the article, people. So, this is what I'm looking at. And I hope let's see if I can get it. I look at it this way. So, I want to do it as if I'm, you know, I'm sitting here talking to myself and people are voices in my head. Right? This is chapter 8. I'm going to look at your questions in a second. Chapter 8 of whatever publications. I need Pate to announce what this is from chapter 8.

Section 28: 00:10:04,320 – 00:10:35,269

Um, if he can do that sometime or chat it, whatever. Media the Magi and the memorandum of ET's notes on the Mithris liturgy. [sighs] God look quoting Synica from the media. I translated this version Cynica's version for the play. Ride the theatrical production. Travel on high through the lofty spaces of heaven and bear witness where you ride

Section 29: 00:10:35,279 – 00:11:15,957

That there are no gods. Do you want to ride on that [\\h__\\h] chariot? Do you know what that is? You don't even know what that is. I heard people today talking and commenting on the Odyssey. Oh, everybody's pissed off about this movie, The Odyssey, and oh, this is wrong and that's wrong. And everybody who's involved in this conversation has never read the [\\h__\\h] thing. It's it's absurd. It's like being in a place where people don't realize that everybody is blind. Travel on high through the lofty spaces of heaven. Oh God, love that chariot. You will see

Section 30: 00:11:15,967 – 00:11:17,350

[sighs]

Section 31: 00:11:17,360 – 00:11:58,310

Introduction. The so-called mithous liturgy of the great magical papyrus of Paris. Oh, back when the French were doing what they were supposed to be doing is unique among the surviving documents of Greco Egyptian magic. Ritual for ascent. People what? It's a ritual for ascent. I'm telling you right. I'm my my meter is on as I'm scanning the source. I've read the PGM. I know what's there. Let's see what happens. Um are they going to [\\h__\\h] us? No, not so far. Which promises it use the power to ascend to make the hypers solar supreme to meet the hypers

Section 32: 00:11:58,320 – 00:12:39,030

Solar supreme god has attracted more attention than any of the taxi corpus as well as many divergent analyses. Good look. Oh god. Providence right there. Fine. Right. H love it. Proninoa right. You could I don't know. I don't know. remember Scarmer and I used to sit around and I used to do some drinking with him because he was a drinking kind of person and that's what lubricated his noggin right so he performed so well be in such high demand right the university anyh who um he was there uh telling me

Section 33: 00:12:39,040 – 00:13:03,030

About their translation of these texts and how awful right how awful um situations. Anyway, um Providence is a soul. I just want you to see here um right away they're going to hit us with the source right here. It is

Section 34: 00:13:06,230 – 00:13:35,990

You see that God passing on of those mysteries. Now they're going to go through it and to kind of pick apart all the elements that might show. So let me just look at this paragraph right here. In the translation of Mar Marvin Meyer that most often encountered by readers, we find the following translation. Be gracious to me, O Providence and Psyche, as I write these mysteries.

Section 35: 00:13:36,000 – 00:13:56,470

Right. Okay. Oh daughter, take the juices of herbs and spices which will be made known to you at the end of my holy work which the great god Helios Smithus ordered to be revealed by that [\\h__\\h] archangel,

Section 36: 00:13:56,480 – 00:14:08,150

Right? Where is the what happened to their point is what happened to that word? Right? Where is it?

Section 37: 00:14:08,160 – 00:14:50,389

Mhm. There's a problem. As noted in the praise and dance edition, but passed over without comment in that of the bets, the word inquirer, I tes an immenation. I knew that little [\\h__\\h] bracket was full of [\\h__\\h] Iation is a guess, people. It's a [\\h__\\h] guess. No towel. [\\h__\\h] your towel. God damn it. Why would they do that? And the text actually reads I taste good which un amended can only be understood as ETS personal name whose best known holder was mythic king. Oh god. Why did you

Section 38: 00:14:50,399 – 00:15:05,350

Have to say that? Why did you have to go? You bought right in this the I have a couple of negatives with this article and that's it. They do fantastic text work. You people are hot. Who is this person?

Section 39: 00:15:05,360 – 00:15:41,670

Who is this person? Um, Cory Doo. I'm gonna assume. Uh, Dr. Doo. I assume this dude has a doctor, right? I'm just going to call you Corsy. I'm assume going to assume Corsy has a doctorate. Um, because the command of the Greek is very good. And look, people, this is what classicists do. Now, I think I looked him up. I think he's a historian, right? But hey dude, commendation on your use of the sources. Let's just see where you can take it. And people is your as we go through this. I don't want

Section 40: 00:15:41,680 – 00:16:01,189

To I want a bird's eyee view. Okay. So I just read this though. Um to read the papyrus un amended presents a startling new possibility to understand the Mithris liturgy not as as an anonymous document.

Section 41: 00:16:01,199 – 00:16:47,269

Right. But as a sudepigraphic text written by Eet to his daughter Media. Now they have to say suit epigraphic because it's so much later. That's all. Is there a chance that this could be part of an much older document? Yeah. Um why don't you consider that? Right. Let's do it. linguistically. I'll tell you what, let's do it like classicist, right? And take it and um take it to the period um that it's coming from some of its vocabulary because it's not when the PGM is is is going to be published, right?

Section 42: 00:16:47,279 – 00:17:25,110

This is this is earlier material. For [\\h__\\h] sake, they have the word for dragon in a language that's unreadable. Okay, so just chill out. Cont. I wonder if fish ever found it. I gave the assignment to Fish to decipher that. But okay, containing that's in the praise and dance containing the secret that would allow her to ascend to meet her grandfather Helios. Well, it makes sense people and that's what the text is saying. So why the hell has nobody come up forward and said, "Hey people, do you

Section 43: 00:17:25,120 – 00:17:44,870

Not see this is there? There is a certain logic to this and yet this is an interpretation which finds no echo in the extensive earlier discussions of the text. That's just saying modern scholars don't know what the [\\h__\\h] they're doing. Nobody noticed that. Well done.

Section 44: 00:17:44,880 – 00:18:05,750

Well [\\h__\\h] done. Might we be justified? Okay, now you're sounding a little ridiculous. Might we be justified in reading ETS? Yes. Tell them. Right. You just slide it in. You're just going to slide it in slowly. Right. No slamming. Is the immenation preferable

Section 45: 00:18:05,760 – 00:18:37,510

Or is there another solution in this paper? I will begin. Right. Okay. Good. Fantastic. The structure. Now people, I want to take a bird's eye view. The structure and extent of the Mithris liturgy. So the author is just going to talk about the liturgy itself. And look how well outlined it is people. It's all over the place. All over the place. The short formula here at 5375. The solar disc will then open and the god Helios will appear in the form of beautiful youth with fiery hair. Oh god. Madia's hair

Section 46: 00:18:37,520 – 00:19:08,310

They say was strawberry blonde. Strawberry blonde when she wasn't dying it, you know, her natural color. Why? Because that's what the that's what the children of the sun um look like, right? It's a physical thing. Did you think it was mythic? No, people. These are people accompanied by two groups of deities. All right. And he goes through the deities, right? We're going to get all of this people.

Section 47: 00:19:08,320 – 00:19:33,909

Recitation of additional formula, right? Oh, God. We've got what we're wearing. Good. Got our goldenhaired people, right? This youth is beautiful, by the way. People, can anybody smell Hermes? I smell Hermes. The maker of the [\\h__\\h] guitar. The text ends with a detailed description of a plant. Kridus, right?

Section 48: 00:19:33,919 – 00:19:48,470

With which the eyes of the coin initiate are to be smeared. People, I am God. And I recommend to you that you go out and get yourself

Section 49: 00:19:52,870 – 00:20:12,549

A Calirean to put into your eyes so that you may see. Do you understand? Jesus is doing the same [\\h__\\h] thing. Right. The Jesus move is a corruption. Oh, ghost is some iliot here. That's nice. Used with amulets. M nice. Okay.

Section 50: 00:20:12,559 – 00:20:35,510

They also there's a whole bunch of the really good references in here, people, right? Talks about the filactories, right? How they're used. Okay. Compared with what? Look, the verses from the Elliot blah blah blah blah. He's got it all. What is the paredros? Um Melena and Josh, right? Do

Section 51: 00:20:35,520 – 00:21:04,154

You remember remember we just looked at this term, right? Why? Um well, we're looking at old stuff, this reflecting bronze age terminology, right? When media is walking around building buildings and killing tyrants, right? Um that word Paredros is there, right?

Section 52: 00:21:04,164 – 00:21:04,789

[sighs]

Section 53: 00:21:04,799 – 00:21:29,029

Some more on Greco Egyptian magic. Fantastic. Look at this. Look at them notes, people. Don't you love this? Classes do this, too. Apparently, classes and historians like to eat at the same. Um, okay. Let's keep going.

Section 54: 00:21:36,310 – 00:21:49,270

So I found the the title of the book that you were looking for. >> Yes sir. >> Studies on conditions, processes and dynamics of textual transmission, edited by Rosa Maria Pion, volume 14, New

Section 55: 00:21:49,280 – 00:21:57,510

Approaches to the Great Paris Magical Codeex from PGM 4 to GM GMF57.

Section 56: 00:21:57,520 – 00:22:05,830

Edited by Christopher A. Saroni and Sophia Teralas Tovar.

Section 57: 00:22:05,840 – 00:22:47,430

>> Dr. Peron does some good work, dog. This looks like an outstanding an outstanding addition. It makes me feel sad. the there are sometimes when as a Ronin being outside of academia now I feel sad because this is the kind of stuff that I used to get involved in and I've contributed chapters to a couple of works that I'm very very proud of. So um to see this one that look they're looking at the Mithris liturgy people that's Ferrron that's the man. Good for you Ferrroni. Chris Chris Ferrroni

Section 58: 00:22:50,470 – 00:23:27,270

Dr. Scarbor always talks very highly very highly. I'm going to rip apart your student though. By the way, people were uh the Luke debate is back on. Not debate. This is just the death match now. Fight to the death. I'm announcing it today. It's coming out. It'll be in October uh or November um after the American Crusade, which by the way for the American Crusade, we secured Detroit today. Was it Detroit? Yes, I think it was Detroit, people. Okay. So, I'm going to have a list and I'm going to sit

Section 59: 00:23:27,280 – 00:23:48,710

Down. I'm going to say, "Okay, there's a couple of places that we could go. um the cities that we're going to be in that we can um now target a couple of uh venues, right? But what we've got so far is thanks to the um very kind

Section 60: 00:23:50,310 – 00:24:28,870

Uh obsist of Junius who said, "Hey, this guy Almond, he looks like he's pretty inept and could use some help." Right? So, um, thank you. And again, people, these are just good people doing good things. So, I appreciate it. Um, Chewy's working on the movie and it's going to knock your socks off. And of course, I'm going to narrate with it, people, and it's going to be everything that is is the darkest. So, Luke is coming back. I can't believe he I can't believe he was interested in doing that. I I I honestly can't. Um

Section 61: 00:24:28,880 – 00:24:52,870

Because this time it's just [\\h__\\h] Greek. [\\h__\\h] you. Read this. [\\h__\\h] you. Christing dick Christing ass Christing. Every [\\h__\\h] one of them. Oh god. Naked kids with Jesus [\\h__\\h] touching them doing all sorts of [\\h__\\h] that he was caught and arrested and crucified for.

Section 62: 00:24:52,880 – 00:25:15,590

Turns out he died for his own [\\h__\\h] sins. Oh, I can't wait. Okay, people back to this glorious article. I want to skip down. There's a lengthy analysis of every people. Look, lots of good you can learn from this. Methus and soul Helios, right?

Section 63: 00:25:15,600 – 00:25:51,510

Love it. This is well done, dude. Kudos to you people. This is real [\\h__\\h] This is real stuff. If I was reading this article, I'd be at a conference or something. I'd be like, I tried to bump into this guy at a conference, you know what I mean? And what he says here about media is absolutely beautiful. Traces her history wonderfully. This is right reading ETS. It's now time to return to the main theme. Look at that. That was a lot of good intro, right? the question of whether ETS, who's an historical [\\h__\\h]

Section 64: 00:25:51,520 – 00:26:10,549

Person, can be understood as the author of the text, right? Cuz if he's a fairy living under a fourleaf clover, he's not going to be writing formuli to be passed down to his daughter for her initiation,

Section 65: 00:26:10,559 – 00:26:43,110

Which is what the text is claiming is going on. Mitra, it's [\\h__\\h] her. Do you understand? Oh god. The number of independent editions of the Mithris liturgy is relatively small. Most commentators and translators have been content to rely on previously established text. Right? Nonetheless, it is disquiting that none of them accepted the straightforward reading. I think this is probably going to be the best point of this entire chapter. Right? [snorts]

Section 66: 00:26:43,120 – 00:27:21,438

Why did nobody, right? Why did Why did nobody just take out that [\\h__\\h] immenation and say, "Wait a minute." Because people, that's what you're supposed to do. Now, I'm blaming I'm throwing rocks in a glass house. But, you know, people, you're supposed to be watching those immenations cuz you got to see what's around them because it may not be what you think. ETS. For this reason, we must begin to look to by looking at the alternative proposals. All editors except the papyrus reads its Ietes. Do you understand? Why didn't they just

Section 67: 00:27:21,448 – 00:27:22,549

[sighs]

Section 68: 00:27:22,559 – 00:27:26,789

Why did they try to amend it? Why? It's not a whole then even. It's just

Section 69: 00:27:26,799 – 00:27:28,630

[\\h__\\h]

Section 70: 00:27:28,640 – 00:27:35,194

Oh god. Look, here's what they're gonna bring it to.

Section 71: 00:27:35,204 – 00:27:35,750

[sighs]

Section 72: 00:27:35,760 – 00:28:09,110

Dealt. That's a stretch. Seriously. I toss. I can kind of see that. Kind of see that. No. Must dude. You're guessing. Ales guessing. Remember John Scarbor who's actually doing these translations is laughing with me over beer saying how bad these trans these texts are with their translation. It's just bad rightes

Section 73: 00:28:12,470 – 00:28:56,789

Earthly being this range of divergent immenations makes this particular word the most disagreed upon in the whole text. people. I'm going back to going back to this. I want to look at your chat. Why is this so Hey, [\\h__\\h] you. Hey, why is this so messed up, people? I'm looking at the chat. Why is it so messed up that we couldn't just take what was there and translate it and figure out, oh yeah, it's talking about Helios? We know Media is everywhere referred to as the granddaughter of Helios. Of course it's her father. Why? Why do we Have to go off in a direction of

Section 74: 00:28:56,799 – 00:28:58,870

[\\h__\\h]

Section 75: 00:28:58,880 – 00:29:38,789

Why? Oh god, people. It's amazing to me. It's the first Christ, dude. It's literally so straightforward, says Melina. Exactly. Right. Exactly. People in the classroom want your comments. I want This is your time to speak up. Do you see what's going on? It's sitting there talking about media and her initiation and nobody nobody spots it. We we change the word that's the name of her father because it's attributed to a woman and they can't admit a woman was first. That could have part of it. That could have part of it

Section 76: 00:29:38,799 – 00:29:53,350

In the eyes of the translator. Right? In the eyes of the people writing it out, they didn't give a [\\h__\\h] right? In the eyes of the translators living in the world snappy of these monists. Yes, exactly. Obvious

Section 77: 00:29:53,360 – 00:30:37,430

People. ET is the crossover phonics. Okay. First Christ, right? Precisely. Monest agenda. They're jealous. Right. They are drowning out her power. Right. It's the lie, man. People, it's lies. They like to finger people. social engineering and fingering people. I guess that's whole part whole part of the circus. Yeah, women are always near the drugs. Yeah, that's defin um you can say that. I'm going put 100% there cuz you can say that um for the Greek for sure land builder. Definitely women are always near the drugs, right? as a matter the Romans are so are so um aware of that that they're arresting women um based

Section 78: 00:30:37,440 – 00:31:03,486

Upon their the specific drugs they possess and whether or not those are used in the rights right the real strong ones wouldn't ETS have already been initiated though good question Right who is the son of he is the son of Helios us, right?

Section 79: 00:31:03,496 – 00:31:05,590

[sighs]

Section 80: 00:31:08,789 – 00:31:21,171

Son of God, people, who are these giants? Turns out they're not Nephilim. Got nothing to do with [\\h__\\h] I wonder who minimized the proper name. Aren't the letters all capital?

Section 81: 00:31:21,181 – 00:31:22,789

[sighs]

Section 82: 00:31:22,799 – 00:31:46,230

When is the transition? Um, this is a problem about, you know, how the Greeks are actually reading these texts because originally everything's run together. No punctuation, there's no nothing, right? Sometimes it's even going from right to left, left to right, which, you know, it's just crazy. I don't know why they did that. Um,

Section 83: 00:31:46,240 – 00:32:27,982

Yeah. Yeah. Whether or not the name has the capital is a real problem for us, right? But it wasn't for them because when they hear Gaia, they know who she is. When they hear Kronis, they know who he is, right? And it's like automatically a person to them. So, it's a little bit, it's almost like the personal powers of the universe. Yeah, good point. I'm glad somebody mentioned that, right? Cuz how do you know? Is it a is it earth tiny e or earth big e? I'd conceal the source. Pontic countries were targeted for eraser.

Section 84: 00:32:27,992 – 00:32:29,190

[sighs]

Section 85: 00:32:29,200 – 00:32:37,590

You know, I cannot say that that is wrong. I cannot say

Section 86: 00:32:37,600 – 00:32:44,230

I'm thinking now. Raptor sear has got me thinking.

Section 87: 00:32:46,710 – 00:33:00,310

Yeah. Pontic peoples instead of countries. Let's say Pontic peoples were targeted. Yeah, definitely.

Section 88: 00:33:03,830 – 00:33:06,870

Um, if you look at the apocryal stuff with

Section 89: 00:33:09,430 – 00:33:33,669

John and Thomas and you see the fights over the over the ehnic priestess and by the way people you can go to modern day Turkey um and you can see at Pomukula you can see where Akidna's temple was you can walk the streets that were there and you can um understand a totally

Section 90: 00:33:33,679 – 00:33:45,430

Different power that pontic power is coming from this ehnic black sea cult

Section 91: 00:33:45,440 – 00:33:53,830

Right yes mitra becomes mitra right

Section 92: 00:33:57,669 – 00:34:21,829

They burnt opposing evidence translate plagiarizing the source course, right? We're thanking people. They were in Black Sea and in Libya. I follow the Amazon, people. Look, Slain Builder throwing in some wisdom. Oh, I'm glad I went to you guys. Look what you're doing. Oh, that's fantastic. Libya, too, people. Slain Builder isn't just whistling Dixie. Right.

Section 93: 00:34:21,839 – 00:34:41,430

There they are in Libya, too. Do you think you could follow the oracles all the way back? Right? What kind of women does media have for assistance? Because there are no men with her equivalent skill, right? It's 12 women

Section 94: 00:34:41,440 – 00:35:10,950

Who are educated in the drugs, always preparing them for her. You think she sat around and did all this stuff by herself, right? She's using these drugs in large quantities all the time. Palasians, [\\h__\\h] you. Says, "How about the Palaskians?" I people I just put to bed are our our in in certainty uncertainty, excuse me, about uh the loveliness of Sanskrit,

Section 95: 00:35:10,960 – 00:35:24,310

Right? We go out even before the Sanskrit, right? That's what we do. We go all the way back to the Palaskians. Giants Palasi.

Section 96: 00:35:24,320 – 00:36:00,859

>> What's that? >> Is that your fire alarm? >> No, it's Well, it is, but um my fire alarm is hooked into um CIA headquarters because they're performing they're performing experiments on me, you see. So every time I get a couple hours of sleep, that thing goes off and wakes me up and says, "Hey, no, it's a poorly manufactured fire alarm that is giving us, you know, false false alerts on a regular." Thank you for asking though, P.

Section 97: 00:36:00,869 – 00:36:03,589

[laughter]

Section 98: 00:36:05,109 – 00:36:51,190

Fane, right? Oh god, that's going to hurt. You know they can reduce that, right? Oh god, what is it with the people? Where's the sexiness? People are when it comes to the things that are either invisible or unseen. What What is the Where's the sexiness? Right. I think it's starting to come. Beldane, keep pushing the sexiness. Strawberry blonde. What? Strawberry blonde on top of it all. Yeah. And Jordan. Um, think of this as well. Um, she's described as having strawberry blonde hair and her eye color is the color of the blood moon. Says her skin

Section 99: 00:36:51,200 – 00:36:56,550

Is golden, right?

Section 100: 00:37:00,470 – 00:37:21,910

And um yeah, doesn't isn't that amazing? That's interesting traits. It's, you know, um, an interesting natural combination of, you know, goodness that makes all creatins liars, right? Because it was those stupid creatins who said she was number two, right, in the beauty contest. That's how stupid can you be, right?

Section 101: 00:37:21,920 – 00:37:39,766

Turns out they weren't stupid. They were lying. They threw it. The contest got thrown, right? Agreed. Stains your souls, people. Automatically understood. Nouns have a proper placement. Oh, fantastic. Blasians, nerds. PGM is Greek and demonic.

Section 102: 00:37:39,776 – 00:37:41,349

[laughter]

Section 103: 00:37:41,359 – 00:38:14,950

[\\H__\\h] that Hebrew, right? The people, it turns out, people, it turns out, you want a myth, right? Ancient Hebrew is a [\\h__\\h] myth, dude. I am totally not. I'm to the more that I study it, the more that I'm looking not just at Hebrew is Greek. I mean, that was just, you know, foundational for me, but um in everything, just looking for evidence, people be seriously go out there and look for some evidence. Say what you find. It all breaks down. I thought working in Israel showed me that, right?

Section 104: 00:38:14,960 – 00:38:49,750

Cuz I was like, these people are selling this place is something it's not. There's not Solomon's. They called it Solomon's way station. What the [\\h__\\h] are you talking about? It's an Iron Age settlement on top of a Canaanite temple where they very sophisticatedly worshiped that divinity that's sitting across the sea on Cyprus, you [\\h__\\h] All its colonies. Have you heard of [\\h__\\h] colonies? All the Isis worship and Artemis worship was everywhere then. Gone. I hate when people, by the way, I just saw a a depiction. It's nobody

Section 105: 00:38:49,760 – 00:39:19,982

Here. But I just saw a depiction of Artemis and oh my god are you wrong. Right people, they sucked everything about her out of her. Right. They just sucked it all and they made her some fancy dancy little Oh, right. [\\h__\\h] you, man. She's a killer. Right. Poison the poison pour. Hey, that's who they worshiped. Right. There he is again. Taking Greek out of grammar school was not an accident.

Section 106: 00:39:19,992 – 00:39:20,790

[sighs]

Section 107: 00:39:20,800 – 00:40:06,790

Jordan again. Yeah. To dumb us down. You know what I mean? That's why we had the Renaissance people, right? Taking Greek out of grammar school was not an accident. What happens when you get the Greek, you get Renaissance. People don't realize that the Italian Renaissance wasn't started by any [\\h__\\h] Latin. I'll tell you that right started by Greek rediscovery of those Greek sources that have that incredible capacity that Mother Greek has. Oh, that's beautiful. Right. Look at it. Put that stuff in my eyes. Right. Oh god, who wants to go? Phoenicians,

Section 108: 00:40:06,800 – 00:40:38,583

Right? [laughter] It's the Phoenicians. They're proud people. They wouldn't have hidden it. Remember whenever you get the Phoenician thing just remember one thing right we we are supposed to think from our sources they're telling us right Heroditus right where are these things coming from the phoenetians are giving it to Cadmus right what Cadmus is an archive dog you should thank that one again you should thank it right

Section 109: 00:40:38,593 – 00:40:40,069

[laughter]

Section 110: 00:40:40,079 – 00:41:08,150

They're proud by the way people Argos used to be um like the cosmopolitan um what do they call it? Metropolis. By the way, those of you who think metropolis is a word for comics, it's not. It's a [\\h__\\h] Greek word. And a metropolis is different from a polus. Okay? Think of mother city. one city

Section 111: 00:41:08,160 – 00:41:19,990

That is giving birth to other cities that are her children. That is a metropolis. And Argos was a metropolis.

Section 112: 00:41:20,000 – 00:42:02,150

Athens was a metropolis. Corinth was a metropolis. What does that mean? They're all producing colonies. They're sending out colonists. They're sending out people who share their values and their laws and their hopes and dreams and they're taking it to a completely foreign place and they're saying, "Look, we got this thing called democracy. All of you local hutb building [\\h__\\h] idiots. We've got something great here. You want us to build you things? We'll build you things, too, right? And we'll give you this like look. You want an alphabet for your stupid [\\h__\\h] tribal backwards

Section 113: 00:42:02,160 – 00:42:25,510

2,000Word [\\h__\\h] language that is only allowed you to evolve to the point of hutb building people. That's what's going on. Media is so far ahead of her time, people. That's what I should have said. She's the most beautiful. Yeah, that's what you Yeah, [\\h__\\h] right. Chewy. Hail to the immortal queen. Okay. Um,

Section 114: 00:42:25,520 – 00:42:52,230

Media is still alive. Ah, god, I love that nephilims, right? [\\h__\\h] those nephilims. [sighs] Okay, people, let's go back while we have still have a few minutes left. And I just want to keep digging because people, we were we were here looking for Satan, right? What was I looking for? Mitra, right? people.

Section 115: 00:42:52,240 – 00:43:09,589

People, let's go back to the devil this time. Let's, you know, we've looked at him a whole bunch of ways. Let's see, just out of curiosity, if in all of Greek literature we get diabolos,

Section 116: 00:43:09,599 – 00:43:47,670

You know, the accuser, right? His position is accuser with, let's run through a couple. Let's say to start with the dragon. Do we get those together? Let's see. Oh, look at that. Bingo. 25 out of 25. That's pretty good. Oh [\\h__\\h] It doesn't start until origin. I was hoping maybe we get something a little bit earlier. Remember this is the fool who cut his own balls off and then wrote a book about what the original Hebrew was of the Bible. You This is the guy who

Section 117: 00:43:47,680 – 00:43:59,030

[\\H__\\h] did it. Yeah. This is origin. This is that [\\h__\\h] Okay. [sighs] He's talking about

Section 118: 00:44:01,349 – 00:44:09,750

Diabolos. Look at Araos. I didn't. Did you expect that to pop up in the title?

Section 119: 00:44:12,230 – 00:44:23,270

What is origin reading? At least we'll learn that. People look second to third century. Anybody quoting Hebrew yet? No. Cuz this guy has to make the [\\h__\\h] up first

Section 120: 00:44:26,230 – 00:44:30,870

In the apocalypse Anu of John.

Section 121: 00:44:35,030 – 00:44:44,630

It's written that he has what? Polos many heads. Look [clears throat] here. This is so [\\h__\\h] Greek estimos,

Section 122: 00:44:49,270 – 00:45:01,190

Right? He's not a oneheaded. Wait, what? You've got a word for And people look what they're naturally switching to. You don't see the dance here, right? We're going from many heads

Section 123: 00:45:03,270 – 00:45:08,710

To one head. Why? Because in Mother Greek's glory,

Section 124: 00:45:08,720 – 00:45:43,510

She creates within her user a desire to create comparison, contrast to take two things and classify them. All of it. Where do you think the scientific, you know, the the drive to scientifically classify name scientific nomenclature? Who the [\\h__\\h] do you think came up with that? Okay, don't say some medieval punk coming up with, you know, [\\h__\\h] doodles and growing seed pods and [\\h__\\h]

Section 125: 00:45:43,520 – 00:45:47,349

Estafalos.

Section 126: 00:45:49,190 – 00:46:00,846

Yeah, just look at this term, people. What is a monocalos? What is a one head? Anyone? Well, these bastards aren't going to help,

Section 127: 00:46:00,856 – 00:46:04,390

[laughter]

Section 128: 00:46:05,990 – 00:46:14,230

Right? Rice. Let's see.

Section 129: 00:46:16,870 – 00:47:00,950

Smasher. I wonder if there's a connection. Christ did. I'm going to have to keep an eye out for that people. That's what doing this research does. It kind of it gives you some clues that you then have to stand back and say, "Okay, but I've got to verify this by reading more." You know what I mean? What are we doing? We're cataloging the um heads of the dragon. Baby, that's what he's worried about. Why don't you go cut your knots off? Find physiologus here.

Section 130: 00:47:04,630 – 00:47:52,870

In the apocalypse, we have the interaction of the dragon with the water. And this is going to come up. You're going to see this over and over again. Um, how to describe what is going on when the dragon emits the water that is supposed to trap the virgin who has conceived and borne the child of God to trap her. And who comes to her rescue? Gaia. and Gaia absorbs that water. There's a [snorts] whole physics behind that that you wouldn't believe gets talked about to the extent that it does.

Section 131: 00:47:52,880 – 00:48:03,910

There's a whole science to that. Wait a minute. This is Capidosian stuff.

Section 132: 00:48:07,349 – 00:48:18,230

Some Capidosian sight. Okay.

Section 133: 00:48:39,599 – 00:49:04,903

Um, what is what are we doing here? I want you to notice that we're contrasting. Um, you've got a narrative. It's no problem, right? Um, we're going to be talking about Satan is the dragon again. That's why I'm putting Now, if I put a three term search, Satan and the dragon and Diablo, I Diablo, I'd get it here, right?

Section 134: 00:49:04,913 – 00:49:05,750

[snorts]

Section 135: 00:49:05,760 – 00:49:17,670

Okay. Obisto. Obis. What they do with the theta? They're dropping it. Um,

Section 136: 00:49:27,430 – 00:49:42,630

Yeah. Get get behind me. You got no dunamis, right? or East

Section 137: 00:49:49,589 – 00:50:21,990

Greeks and Judeans. All right. Um, people are going to, one of the big things as I start really fleshing out the whole Disneyland of this of this um, where the Hebrew is coming from. I'm looking at the earliest sources that actually mention the use of the language and I'm noticing I'm noticing that there is a distinction between Judeans

Section 138: 00:50:22,000 – 00:50:54,945

And Hebrews. that there is a distinction and it is almost always in in an ethnic way rather than a linguistic kind of way. So in other words, the contrast here is not between the speakers, it's between the different cultures, right? So, um, that doesn't Support the existence of an actual actively spoken language, right?

Section 139: 00:50:54,955 – 00:50:57,349

[snorts]

Section 140: 00:50:58,309 – 00:51:18,069

It bothers me. >> Oh, good. I love that. It's giving me shivers. Please tell us more about that differentiation. Yeah, the whole um Jew versus Gentile uh is is a direct um manipulation of uh the idea of Greek

Section 141: 00:51:18,079 – 00:51:44,790

And barbarian. But when the expression Greek and barbarian is used, it's understood to be a language difference. You can have Syrians who are speaking Greek who are referred to in the very same way as Roman emperors who are speaking Greek. Okay? It's not a matter of culture or nationality, right? With Judea,

Section 142: 00:51:44,800 – 00:52:23,030

Judea is a province. It's a place specifically. So that's not necessarily supporting a language. It's supporting a region. And that's what I'm really looking for. When is the Hebrew first being referenced in the Greek cuz that's, you know, nobody's quoting it or you know, for example, our s our Greek sources will always be like, "Oh, you know what? This is we're talking about the Friians here, right?" And they'll tell you, "Well, it's a different language, right? They're not doing this for Hebrew. It never [\\h__\\h] shows up."

Section 143: 00:52:23,040 – 00:52:46,790

So by the time we start getting in coin a Greek this idea of gentile, Jew and Gentile, right? Um that is a uh an attempt to be able to distinguish between what is perceived as the elect

Section 144: 00:52:46,800 – 00:53:12,230

Versus those who are not elect. But it's not. It's specifically those who are using the more advanced language. And I guess if that makes them, if you think that's not how they talk about it though, it's not how the grimarians will talk about it. So it kind of um we I'm I need to find the origin of where they're actually referring to that living spoken

Section 145: 00:53:12,240 – 00:53:44,790

Language. And this guy is the worst place to start because origin is creating it. He's making the text and his sources are rabbis. He is asking rabbis, what is the Hebrew word for this, right? What is the Hebrew word for, you know, God under these circumstances? Cuz we've got curios here. What are we going to put for it? It's, you know, I mean, that's literally how bad this is. That's why the Dead Sea Scrolls are so important because um they

Section 146: 00:53:44,800 – 00:54:11,190

Prop up the idea that there is an active Hebrew language going on. But outside of those caves, dude, um you're not going to find it. You're just not going to find it. And on the coins, you're not going to find it in the [\\h__\\h] graves. You're not going to find it. It's just people. It's the way it is. Um this is interesting again to me. This is Aanasius.

Section 147: 00:54:13,109 – 00:54:47,472

So many of these church fathers, honestly, people, I forget. There's just so many of them and I just forget. Um, he's going to be using the Magos as well. And you think, does this matter? Yeah, it does. It matters a great deal. Pun intended. Um because the title of the gods are the titles that are being um imprecated That are being addressed are being invoked right in the magic. So when we go to the PGM that Magos is going to and it should be capitalized should definitely be capitalized.

Section 148: 00:54:47,482 – 00:54:48,230

[sighs]

Section 149: 00:54:48,240 – 00:55:06,230

The great dragon not just any dragon. This is the great dragon right? Oh god, the accuser. Uh, Ditimus Kaiikus. Don't remember seeing much of him to be quite honest.

Section 150: 00:55:07,910 – 00:55:17,829

Okay. Right. Lions and tigers and bears. Oh myos.

Section 151: 00:55:21,589 – 00:55:31,910

Look what the diabolos is. Oh, I'm about to lose my people. If I lose you, Chewy, I'm about to go out of power.

Section 152: 00:55:35,270 – 00:55:47,829

Look at the root here in the Greek. Look at the root here in the Greek people. Just break it down. You know, Antichrist, right? Right. That's that Christ that works in opposition. What is the he

Section 153: 00:55:47,839 – 00:56:18,789

From the deos? It's decay. Right. What is somebody who is antidos they're going to be standing against you in DK right did you understand how specific the duty of diabolos is right it's a people look these are not biblical sources right right it's Plato Fedrris

Section 154: 00:56:18,799 – 00:56:33,190

Right a Agamemnon look at that escaluses agamna. We're going to read the first 10 lines of that [sighs] people. Did I not finish the article? Where's the article?

Section 155: 00:56:33,200 – 00:56:39,430

There was a couple other things I wanted to throw in there.

Section 156: 00:56:39,440 – 00:57:14,630

So, she's I'm sorry. The author is going to go through and it's going to criticize, right? Look at how could it be any of these other things that they think it is besides ETS, right? Okay. Eetes is a relatively peripheral figure in surviving literature. He most often occurs in accounts of the story of Jason the organ. Yeah. Media's dad most often occurs around Media. Isn't that interesting? Same thing as Jason. Do you know anything about Jason outside of Media? No, you do not. There's a good

Section 157: 00:57:14,640 – 00:57:53,270

Reason for that. It's called queenship. And yet we find him already a fully formed [clears throat] character. But uh if you don't believe me, media reinstated her own father as king. Do you understand that? Just think about that for a minute. Okay? You know there was a civil war. You know that this different city and tribes joined different sides, right? and that media ended up on the opposite side of her own father. You know that when she returned her father had been overthrown and that he was then overthrown by media, right?

Section 158: 00:57:53,280 – 00:58:09,109

And you can give Mus her son a little credit there too, but he was in jail to start with, right? He was being held prisoner and media went and freed him, gave him a sword and said, "Go kill the king." Right? Oh god, is she sexy or what?

Section 159: 00:58:09,119 – 00:58:30,789

Uh [groaning] we find him already in the former character in the early surviving strata. Um Malina, I want when it comes time to the class that we're coming up to, I want you to comment on things that stuck out to you, right? Eetes was the king of Caucus. No, not just Caucus. He's also

Section 160: 00:58:30,799 – 00:58:53,100

Technically king of Corinth, too. Okay. kingdom on the eastern shores of the Black Sea within the territory of modern Georgia east fringes is pre- Persian people don't try to trace this back like Georgian Johnny does it's not Persian right the Persians are adopting it from these people that we're looking at now

Section 161: 00:58:53,110 – 00:58:54,150

[sighs]

Section 162: 00:58:54,160 – 00:59:24,390

Where do you think the magi come from media while the details of his myth just a college of people while the details of his myth very he was as Homer noted one of the children of the sun god Helios and brother of the witch goddess Cersei. After the hero Frixus sacrificed the miraculous ram which had carried him the culkus, he gifted its golden fleece to Ethe. Now he's going to go on and he's going to talk about how what is written that that fleece is something upon which

Section 163: 00:59:24,400 – 01:00:07,829

Is written in this case he'll talk about he'll call it an alchemical formula. Okay. It's Media's song. Okay. You're looking at the mythraic liturgy. It's Media's song that it contains. Another hero, Jason, on a quest to Aquarius Fleece was initially welcomed by ETSs as a guest. But Jason seduced his daughter. And how did he do it? He did it with drugs. under the influence under the toutelage and teachership of a a god.

Section 164: 01:00:09,910 – 01:00:34,230

That's sexy. You know what I mean? Cuz who else is going to be able to take down media, right? What a pleasurable fall, right? Stole the fleece, fled back. Yeah. Yeah. We've got it. Beautiful people. This is beautiful. Gorgeous background. And he's going to talk about media as a pharmacist. I told you I wasn't making any of this stuff up. Right. Mara

Section 165: 01:00:34,240 – 01:00:52,630

Maya. Right now, the author is going to bring up Solomon, wisdom of Solomon as a source. You have to realize what date that is. At the time that all of this Greek stuff is going around about Media, this dude does not exist.

Section 166: 01:00:52,640 – 01:01:32,922

Okay? Solomon don't exist. He is not there. I'm telling you people, I dug at one of the sites, probably the most famous that they call a place built by Solomon. I'm telling you, not only do they not have any records, they don't have any archaeology either. All right? So, when you start bringing up Solomon, realize you are late. you're late to the game and hence you start to see the fuckification of the line of history

Section 167: 01:01:32,932 – 01:01:34,309

[sighs]

Section 168: 01:01:34,319 – 01:02:29,908

To these two questions. I would like to add a third. Solomon, you realize Solomon is myth. Media is an historical woman. Solomon is a myth as well as the temple that he built. It does not exist. Oh my god. To these two questions, right people? Lots of other great Jewish stuff coming from the creatins and the Spartans people. That's the [\\h__\\h] you should be reading. Not the [\\h__\\h] the rabbis invented. He's named one cuz they're they become [\\h__\\h] genocidal people. His name is hyper cosmic supreme Solar deity. And he doesn't command genocide. Isn't that interesting? There's none of that in this [\\h__\\h] famous Romano Persian deity because everybody wants to make Mithris Persian. They just want to sorry hey

Section 169: 01:02:29,918 – 01:02:31,670

[sighs and gasps]

Section 170: 01:02:31,680 – 01:02:49,349

Media and Greek magic the process by which the magical papyrie have reached us primarily through unofficial and often illegal excavations has left us generally ignorant. Not only that but our shitty translation of it, our shitty skill to translate it.

Section 171: 01:02:51,829 – 01:03:08,950

They're going to talk about Oanis. Okay, here's what I'm going to do. I'm going to finish this when we come back. It is now workshop time over. Um, this is people that Let me just see. I just can't help but think

Section 172: 01:03:15,750 – 01:03:28,789

There has got to be Wait a minute. What? That's interesting. Look at Procopius going at it, man. Talking about the dragon, the serpent, the devil. Katos,

Section 173: 01:03:28,799 – 01:03:35,829

You know that's that [\\h__\\h] monster, right? Kos

Section 174: 01:03:35,839 – 01:03:48,509

Satanas. Yeah. Look who Satan is keeping company with. Li

Section 175: 01:03:50,150 – 01:03:50,160

[sighs and gasps]

Section 176: 01:03:50,160 – 01:04:07,589

Lions and tigers and bears. That's fantastic. Watch this. I knew there would be something good that we we can't leave out. People, look at this devilish. Look at this devilish stuff. Any sea monster.

Section 177: 01:04:07,599 – 01:04:25,109

Sea monster. What kind of seals? Wait, what? Right. In the Odyssey, the monster to which Andromeda was exposed.

Section 178: 01:04:34,309 – 01:05:13,589

Interesting. made an O of course it's a bak satanic chorus people didn't you expect the monsters would be there right oh god if they find if you find out who Andromeda was people let's come back in 30 minutes no um class is going to be at a different time I don't know if we're announcing it now or not malena That's up to you. Um, I'll let you do that. Let me just say, um, what if you don't want to, let's keep it. I'm so out of the loop, people.

Section 179: 01:05:13,599 – 01:05:21,430

Never mind. Um, let's just take one more look, uh, at the article.

Section 180: 01:05:24,870 – 01:05:36,710

I went through and I found uh here there even survives in late antique um narrative charm whose central element is a historia concerning media and Cersei

Section 181: 01:05:36,720 – 01:05:55,510

Look what is it [\\h__\\h] what their description is just look at the Greek a flaggmaton this is the something that causes your inflammation to go away what Cersei and media We're working on anti-inflammatories,

Section 182: 01:05:59,029 – 01:06:19,589

People. Can you believe this, right? And why do people ignore this? I I just don't I just don't uh I just don't get it. When do they do this, people? When When are you supposed to involve yourself in the mystery of blessed Jesus, the [\\h__\\h] Christ? You're supposed to do it at sunrise, right? Why?

Section 183: 01:06:19,599 – 01:06:31,109

Right? Because that's when you're able to interact with the donace of those botanon, those plants,

Section 184: 01:06:31,119 – 01:06:50,630

Those sources of the drugs, right? You didn't know that you were as a Christian, you worship at sunrise because it is the time when the witch collects her drugs. Didn't you know that? It's all coming from Christing people, right?

Section 185: 01:06:52,789 – 01:07:05,589

Now they look for these things, right? They hunt. It's not really hunting. They seek out, right? This anti-inflammatory

Section 186: 01:07:09,029 – 01:07:22,390

And the whole concept of the flim and what it is, what it's made of, and how your body processes it. That's oh god it's it's complex and confusing right they're finding this either apolu

Section 187: 01:07:22,400 – 01:07:50,309

From the stone okay just keep that in mind right or kulu from the wood okay so um I think I get it these are the metaloy these lethal these leth are the metaloy. Those are the earth medicines, right? The kulu are the trees

Section 188: 01:07:50,319 – 01:08:05,190

That give us the growth that that fruit of life, right? And the kun too. Wait, and we also get it from those who are bitten by the dog.

Section 189: 01:08:23,189 – 01:08:31,472

Right of those bitten by the dog is what is unalon is literally without helios

Section 190: 01:08:33,349 – 01:08:33,359

[sighs]

Section 191: 01:08:33,359 – 01:09:07,430

People do you see the rise of the lyanthropy. Do you see the flagmatic response that is being fought against by the daughters of the sun? It is an helic. It is an helic.

Section 192: 01:09:09,910 – 01:09:36,309

Do you understand that wound? We're receiving it from the Kuno deu. What is that Kuno detos? It's somebody who has been bitten by the dog. You know what they end up doing? They end up going nuts, dude. These [\\h__\\h] run around the cemeteries at night. I'm telling you, you can go out and you can try to cure them. The physicians do. Do you know how hard it is to cure somebody who is dog bitten?

Section 193: 01:09:36,319 – 01:09:52,693

All right. That bite of that rabid dog is an Helic. Cersei and Matia create the antidote.

Section 194: 01:09:53,749 – 01:09:53,759

[sighs]

Section 195: 01:09:53,759 – 01:10:11,688

Look at how much culture is in that people. Look at how much [\\h__\\h] history is in that. That's just from the Greek dogs. Just from the Greeks. I am so glad this author included the all of these great just incredible sources, right?

Section 196: 01:10:11,698 – 01:10:13,189

[sighs and gasps]

Section 197: 01:10:13,199 – 01:10:29,030

I would like to thank Oh, look, that's why he's using translations, right? He's a historian. He's using translations. I would like to thank Michael Zelman, right, for bringing this text to my attention, right? Translation from McCabe,

Section 198: 01:10:29,040 – 01:10:43,750

Right? Let's not do that. Let's go to it and look at it ourselves. Translate it ourselves. But you know, it's nice to have it sitting there. Old loi, right? And then he goes back into the hippiatrica, right?

Section 199: 01:10:43,760 – 01:11:10,550

That [sighs and gasps] god. Welcome to the world of the horses. You know what I mean? Okay. I think we can go on. Here's the orphic lithica for example where you're going to find what those stones really are. And who is it referring to? It's referring to media in the lithica the orphic lithica.

Section 200: 01:11:14,070 – 01:11:30,229

Are you beginning to see a pattern? Right. What are they giving her discovery of? The magnatus. Jesus. What did she not do? people, right? That magnetic stone.

Section 201: 01:11:32,790 – 01:11:52,070

Fantastic. And then Dami Garen, I forget. I forget. Is that first century? I think Amagaran is first in Kulkus. Notice that they just refer to her as Caucus. That's media's name in Latin. [\\h__\\h] you. Right.

Section 202: 01:11:55,110 – 01:11:58,790

Discovered it. All right. Whatever that it was hawk

Section 203: 01:12:08,390 – 01:12:26,709

Some guy named Dami Geron was a magus and he you know this is the magic that he was using right. Damn it. Geras is kind is bleeding off of media. Oh, I guess they're saying he was first. Oh, you buttholes.

Section 204: 01:12:26,719 – 01:12:34,870

Oh, scrimm,

Section 205: 01:12:43,669 – 01:13:09,430

I would say it all the time. they were occupied in the use of it. That's why he puts land in parenthesis there because it's auturum. Anyway, um nice. Don't mean to correct your translation there, but I know you're hedging. That's why you put the parenthesis. There are several things to note here. Media is not named explicitly in either text. She is referred to indirectly either by her patronym daughter of her ethnon. People, what do

Section 206: 01:13:09,440 – 01:13:27,535

You think these words are? Right? You're looking at words that they are creating themselves. An ethnonm is a Greek concept. Do you have an ethnonm? Do you have a name that is based upon um your

Section 207: 01:13:27,545 – 01:13:29,030

[sighs]

Section 208: 01:13:29,040 – 01:14:05,510

People? No, you don't. Offering a potential. It's the ethnos people. Offering a potential parallel to the Mithris liturgy where she is unnamed. Right. So, she's unnamed theirs, too. But her presence may be inferred by the name of her father. Her discovery of the magnet, blah, blah, blah. I'm not so sure about this guy. How much evidence do we have for him? From Media to a Wait, wait. Her discovery of the magnet also places her at the beginning of a chain of transmission from Media. From Media to Amongus called

Section 209: 01:14:05,520 – 01:14:16,390

Demigaran and then to Cersei and the mess. told you people there was something goofy about that.

Section 210: 01:14:17,910 – 01:14:41,189

So the fact that she's attributed with that discovery of the magnet is what places her um at the beginning of a series of events which go from her to Damaran then to Cersei and of course the mess are absorbing this eventually. Huh. Obscure figure. Yeah, I'm sure he is dog.

Section 211: 01:14:43,510 – 01:15:09,270

Oh, but he is mentioned by Apulus. I didn't know that. Apulus in his apology. Okay. Well, okay. All right. I'm building John of Antioch. Oh, God. Look, people. Okay, let's finish with this. Okay, now I've got to go find John of Antioch. People, do I remember reading John of Antioch? Honestly, I don't.

Section 212: 01:15:09,280 – 01:15:28,709

No, I gotta be honest. I don't really remember. It doesn't stick out. A similar hint is found in the Chronicle of John of Antioch, whose seventh, in which the author claims that the fleece was not really a sheep skin, but rather an alchemical work.

Section 213: 01:15:28,719 – 01:15:51,270

And if you look at the PGM and how they're using, for example, the scroll that's inserted in the vagina of the pedarass queen, how she is functioning, right? She's making that sacred ink that is then applied to the skin, right?

Section 214: 01:15:53,669 – 01:16:22,790

Which describe the production of gold. Now the funny thing about this is I've seen other sources on this is that um the gold they think there and I forget who this was this or someone who was like connected to the line of priests said um the gold is not actual gold. Everybody who's greedy misses the [\\h__\\h] mark. Um the gold was a reference to the state of the divinity.

Section 215: 01:16:22,800 – 01:16:53,350

So golden Aphrodite is a specific um state of the goddess. She can be black Aphrodite or she can be golden Aphrodite. And when she's in the state of golden Aphrodite, she does certain things. When she's in the state of black Aphrodite, she does different things. And so it explain that that's what the gold is here. It's a reference to the um the mystery production. itself

Section 216: 01:16:53,360 – 01:17:04,950

And and how it's being used. Okay, that's good with me. Um, again, this is tantalizing illusion.

Section 217: 01:17:07,270 – 01:17:22,470

Her democrus Hermes Trismicus is bringing all these are all the these are all the typical suspects, right? to conclude there is no direct evidence that or media were credited as authors of other magical works.

Section 218: 01:17:22,480 – 01:17:58,709

Okay. But there are in their industry there are indices there are indications that it would not have been so surprising to find them as such earlier. Medadia appears as a protagonist in at least one surviving magical text along with her aunt Cersei who was also credited as having transmitted another to Odysius. People notice that we have those traditions the Greeks are talking about. So the Greeks are talking about them Cersei having given passed on a some sort of record to Odysius

Section 219: 01:17:58,719 – 01:18:44,070

Right to Odicius. Medias role is trident. Trident, not trident in the magolithic tradition. Perhaps also an alchemy. That just means she's handing it down and perhaps also an alchemy. See, the fact that they seriously [\\h__\\h] alchemy is from is from that magic that's cyian goddamn aerop uh poison. Likewise makes it possible that she or ETS could have served as a convenient name to which a composer. Yeah, that's true. But these are all could you know person is you know okay in your conclusion you state it and then you say what could be

Section 220: 01:18:44,080 – 01:19:17,830

Another possibility to keep your reader hanging in there. I understand why he's doing it but um you've already given us such compelling evidence by this point. Yeah. Okay people, I'm sorry I'm stuck in this article. It's absolutely gorgeous. Um, let me see if there's anybody if there's anybody I'll see at the time, Melina, that you agreed upon with Chewy. Josh, I'm assuming knows the same thing. And whether or not you want to do it in front of the audience is up to you. If you want to let them know, that's all up

Section 221: 01:19:17,840 – 01:19:56,610

To you. Um, serpent blood, somebody mentioned magnetized meteorites. Wretches looking at always looking up meteorites from comets. Comets ferris material, right? The iron, right? Oh, I love it. Shooting stars or comets could also be depicted as serpents or dragons. Okay. Thinking about the dragons. What did he do with his tail? You know a dragon dragon dragon has a tail, but if you ask him to show you his tail, you may wish you hadn't.

Section 222: 01:19:56,620 – 01:19:57,590

[sighs]

Section 223: 01:19:57,600 – 01:20:37,220

Een was put to sleep. That's nice. Raw iron, right? Feline called Blood of the Dragon. Interesting. Dragon's blood. There's also a plant, too. They refer to as dragon's blood. Um, she built turf arle. Who is this? Medadia. Lots of good stuff on media. Love it. There's text, right? Remember Sophocles is writing about her too from Okay, sounds like we can replicate it. Oh, the mad scientist got a hold of this. I knew there was a reason. Pate, please don't blow everything up, right? He's going to create a dimensional rift or something.

Section 224: 01:20:37,230 – 01:20:38,149

[laughter]

Section 225: 01:20:38,159 – 01:20:41,150

>> I'll do my best.

Section 226: 01:20:41,160 – 01:20:41,830

[gasps]

Section 227: 01:20:41,840 – 01:21:13,189

>> All right. All right. Um, thank you for coming everyone and thank you for going through this article uh to Soma Library. Thank you for supplying this article. I think it's very well done and I would really love to meet this author someday. Um, if I were still in the business, I would apply to a conference and hope that he would show up and we could be on a panel and stuff like that cuz this is good work. This is fantastic work. John of Antioch. Huh. Okay. [sighs]

Section 228: 01:21:13,199 – 01:21:18,550

Fantastic. Um, we'll see everybody. Uh,

Section 229: 01:21:18,560 – 01:21:55,360

I if uh yeah, Chewy, what is that? Can you comment or is how are we going to do the times? We've already sk Okay, but is everybody here? Are you going to announce the time or Oh, everybody knows but me. Okay, people. See it see it at 9:30 uh mountain. Um, and we're going to be looking at some heavy heavy Uh giant stuff. Anyway, love it. It's so beautiful. Okay, thank you for coming and hail Satan.