‎/Transcript - 20250106-A Mark 14_51 Bible lesson for Mythvision and Kipp Davis
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Transcript: 20250106-A Mark 14_51 Bible lesson for Mythvision and Kipp Davis

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26 timestamped sections using the same paragraph analysis.
Section 1: 00:00:00,640 – 00:00:21,910
00:00:00,640 β†’ 00:00:03,270 this is a mark 14 Bible lesson for myth
00:00:03,280 β†’ 00:00:05,710 vision and Kip Davis anybody else who's
00:00:05,720 β†’ 00:00:09,070 been confused by this ongoing debate
00:00:09,080 β†’ 00:00:12,350 between these theology
00:00:14,080 β†’ 00:00:17,150 versus Aman hman so they're saying that
00:00:17,160 β†’ 00:00:18,349 in this video that they're going to
00:00:18,359 β†’ 00:00:21,910 provide a grounded scholarly perspective
Section 2: 00:00:21,920 – 00:00:35,470
00:00:21,920 β†’ 00:00:24,150 well let's see if that's true let's see
00:00:24,160 β†’ 00:00:28,790 if that is true so this is Kip's take on
00:00:28,800 β†’ 00:00:35,470 Mark 14 51 he is convinced that it until
Section 3: 00:00:35,480 – 00:01:06,070
00:00:35,480 β†’ 00:00:38,270 the dude ran off he was not naked right
00:00:38,280 β†’ 00:00:40,389 because he was wearing a linen cloth is
00:00:40,399 β†’ 00:00:42,029 what Kip says all the time he was with
00:00:42,039 β†’ 00:00:45,630 Jesus all right so now that's not what
00:00:45,640 β†’ 00:00:47,709 the Greek text says but we'll get there
00:00:47,719 β†’ 00:00:49,750 in a second so let's just show you what
00:00:49,760 β†’ 00:00:52,910 Kip did he takes the cloth and now makes
00:00:52,920 β†’ 00:00:57,069 it a actual Garment of unspecified of an
00:00:57,079 β†’ 00:00:59,270 unspecified nature that then he
00:00:59,280 β†’ 00:01:01,310 qualifies clarifies and says it's
00:01:01,320 β†’ 00:01:03,790 actually a linen robe but it's more than
00:01:03,800 β†’ 00:01:06,070 that it's a burial shroud and it's
Section 4: 00:01:06,080 – 00:01:39,630
00:01:06,080 β†’ 00:01:07,950 basically over the entirety of his body
00:01:07,960 β†’ 00:01:10,510 and not over the junk or genitals with
00:01:10,520 β†’ 00:01:12,030 doing the purple thing the whole
00:01:12,040 β†’ 00:01:13,590 religious right thing the helmet talks
00:01:13,600 β†’ 00:01:16,670 about so independent of the religious
00:01:16,680 β†’ 00:01:18,590 right concept let's just see what Kip
00:01:18,600 β†’ 00:01:20,469 did he took a
00:01:20,479 β†’ 00:01:22,870 cloth turned it into a piece of clothing
00:01:22,880 β†’ 00:01:25,510 called the Garment further refined it as
00:01:25,520 β†’ 00:01:27,429 a robe and then turned it into a burial
00:01:27,439 β†’ 00:01:29,910 shroud that was over the the top of his
00:01:29,920 β†’ 00:01:31,749 whole body
00:01:31,759 β†’ 00:01:34,990 sorry so that's what he did right so
00:01:35,000 β†’ 00:01:37,469 here's what and then after they did that
00:01:37,479 β†’ 00:01:39,630 so they converted this piece of cloth
Section 5: 00:01:39,640 – 00:02:14,710
00:01:39,640 β†’ 00:01:41,870 into a burial shroud and that was it
00:01:41,880 β†’ 00:01:43,270 they're done and then they went on to
00:01:43,280 β†’ 00:01:46,149 discuss the symbolic meaning of it all
00:01:46,159 β†’ 00:01:48,910 now this is the actual truth of what the
00:01:48,920 β†’ 00:01:52,149 text describes that I'll show you in one
00:01:52,159 β†’ 00:01:54,990 second that's what it describes and they
00:01:55,000 β†’ 00:01:56,910 turned it into a burial shroud and then
00:01:56,920 β†’ 00:01:58,789 discuss symbolic meanings for 30 minutes
00:01:58,799 β†’ 00:02:00,469 or whatever it was I mean
00:02:00,479 β†’ 00:02:03,990 quite embarrassing so this is this was
00:02:04,000 β†’ 00:02:07,389 the known truth well the orange not my
00:02:07,399 β†’ 00:02:09,150 addition right this is my addition
00:02:09,160 β†’ 00:02:11,790 obviously but the
00:02:11,800 β†’ 00:02:14,710 orange clothy thing the robe the piece
Section 6: 00:02:14,720 – 00:02:47,790
00:02:14,720 β†’ 00:02:17,430 of the piece of cloth uh was the
00:02:17,440 β†’ 00:02:19,509 conception in
00:02:19,519 β†’ 00:02:23,309 1500 now Kip to Kip is a burial shroud
00:02:23,319 β†’ 00:02:25,790 but it's actually this it's actually
00:02:25,800 β†’ 00:02:28,509 that so I will now show you what it
00:02:28,519 β†’ 00:02:30,390 actually is all the evidence that's
00:02:30,400 β†’ 00:02:32,070 available if you analyze the Greek text
00:02:32,080 β†’ 00:02:34,949 it's very simple boom done now I'm not
00:02:34,959 β†’ 00:02:37,670 going to explain this here I'll explain
00:02:37,680 β†’ 00:02:40,270 it more in a little while but this is
00:02:40,280 β†’ 00:02:43,710 what was denied by Kip and myth and all
00:02:43,720 β†’ 00:02:45,229 their friends I mean how do they deny
00:02:45,239 β†’ 00:02:47,790 all of this important
Section 7: 00:02:47,800 – 00:03:26,030
00:02:47,800 β†’ 00:02:51,509 information which supports exactly this
00:02:51,519 β†’ 00:02:53,070 so just we'll just get right to the get
00:02:53,080 β†’ 00:02:55,070 right to the chase cut to the chase
00:02:55,080 β†’ 00:02:58,070 quickly you hover over the word gumno if
00:02:58,080 β†’ 00:03:01,350 you're in the Interlinear Bible and then
00:03:01,360 β†’ 00:03:03,670 it lightens and gives you a definition
00:03:03,680 β†’ 00:03:05,949 so right from an online Bible source
00:03:05,959 β†’ 00:03:07,390 that I'll show you in a second you hover
00:03:07,400 β†’ 00:03:11,149 over this word gumno which means naked
00:03:11,159 β†’ 00:03:14,190 broadly and now specifically we see
00:03:14,200 β†’ 00:03:16,630 wearing only the undergarment so you can
00:03:16,640 β†’ 00:03:20,550 see I added this truth to which is the
00:03:20,560 β†’ 00:03:24,070 truth according to this exactly what the
00:03:24,080 β†’ 00:03:26,030 word says in the Bible and I'll show you
Section 8: 00:03:26,040 – 00:04:00,630
00:03:26,040 β†’ 00:03:27,190 where I check it even further in a
00:03:27,200 β†’ 00:03:30,390 little bit but that's this is the nature
00:03:30,400 β†’ 00:03:34,149 the situation why cannot can Kip not go
00:03:34,159 β†’ 00:03:37,390 here I think it's because of this Thomas
00:03:37,400 β†’ 00:03:39,949 Jefferson said that the Bible should be
00:03:39,959 β†’ 00:03:42,309 kept out of the hands of children only
00:03:42,319 β†’ 00:03:44,630 made available after their own ability
00:03:44,640 β†’ 00:03:47,309 to reason independently had been
00:03:47,319 β†’ 00:03:49,350 established through a study of his both
00:03:49,360 β†’ 00:03:52,710 history and philosophy short of that
00:03:52,720 β†’ 00:03:55,670 it's easy to be taken captive zon taken
00:03:55,680 β†’ 00:03:58,309 captive by the English translation fairy
00:03:58,319 β†’ 00:04:00,630 tale and I think that that is the reason
Section 9: 00:04:00,640 – 00:04:36,430
00:04:00,640 β†’ 00:04:03,149 why these guys simply
00:04:03,159 β†’ 00:04:06,710 cannot objectively describe the nature
00:04:06,720 β†’ 00:04:10,309 of the youth in Mark 14 if you uh take a
00:04:10,319 β†’ 00:04:11,789 picture of this if you screenshot this
00:04:11,799 β†’ 00:04:13,470 if you would like you can check out the
00:04:13,480 β†’ 00:04:15,149 details yourself I'll show you how I got
00:04:15,159 β†’ 00:04:17,069 to this in a couple of seconds but why
00:04:17,079 β†’ 00:04:18,789 can I not do
00:04:18,799 β†’ 00:04:22,350 this my hypothesis based upon inspired
00:04:22,360 β†’ 00:04:24,990 by Thomas Jefferson is that these guys
00:04:25,000 β†’ 00:04:28,710 are ZR yeah they use the interpretive
00:04:28,720 β†’ 00:04:31,029 lens of the Z OG on fairy tale when
00:04:31,039 β†’ 00:04:33,110 anything ever gets uncomfortable for
00:04:33,120 β†’ 00:04:34,870 them so they're sitting there by
00:04:34,880 β†’ 00:04:36,430 themselves minding their own business I
Section 10: 00:04:36,440 – 00:05:04,510
00:04:36,440 β†’ 00:04:38,749 actually enjoy listening I actually
00:04:38,759 β†’ 00:04:41,469 bought a myth Vision uh lesson a year
00:04:41,479 β†’ 00:04:43,950 ago when I was going through all the you
00:04:43,960 β†’ 00:04:47,029 know the historicity issues yeah so I
00:04:47,039 β†’ 00:04:49,070 follow these guys and listen to the
00:04:49,080 β†’ 00:04:51,150 Bible scholars I thought they're great
00:04:51,160 β†’ 00:04:52,909 but then this guy shows
00:04:52,919 β†’ 00:04:55,430 up and tells me hey the story is not
00:04:55,440 β†’ 00:04:57,870 what you what you think it is so as
00:04:57,880 β†’ 00:05:00,230 opposed to looking at the exact story
00:05:00,240 β†’ 00:05:04,510 like h gumno means
Section 11: 00:05:04,520 – 00:05:30,550
00:05:04,520 β†’ 00:05:07,950 underwear H so this orange thing is
00:05:07,960 β†’ 00:05:11,070 wrong this is what it is but they can't
00:05:11,080 β†’ 00:05:12,310 do that because this guy adds some
00:05:12,320 β†’ 00:05:13,990 salaciousness to it so what do they do
00:05:14,000 β†’ 00:05:17,790 they invoke zon the powerful lens of of
00:05:17,800 β†’ 00:05:20,749 zon is invoked and look what happens
00:05:20,759 β†’ 00:05:22,309 they minimize the truth and they
00:05:22,319 β†’ 00:05:24,029 eliminate it completely and create
00:05:24,039 β†’ 00:05:27,189 create a fairy tale that has nothing to
00:05:27,199 β†’ 00:05:30,550 do with reality at all
Section 12: 00:05:30,560 – 00:05:58,909
00:05:30,560 β†’ 00:05:32,950 so and what they did is not uncommon as
00:05:32,960 β†’ 00:05:34,270 far as I can tell you can actually see
00:05:34,280 β†’ 00:05:35,950 it online if you look so I'll give you
00:05:35,960 β†’ 00:05:37,430 an example this's nothing to do with
00:05:37,440 β†’ 00:05:40,430 these guys but it has to do with how how
00:05:40,440 β†’ 00:05:43,749 these guys are zon by the by the English
00:05:43,759 β†’ 00:05:45,590 translation rather than the actual Greek
00:05:45,600 β†’ 00:05:46,990 words which have really different
00:05:47,000 β†’ 00:05:50,070 meanings obviously as you can see so
00:05:50,080 β†’ 00:05:53,670 this is Mark 11 and pretty much caps are
00:05:53,680 β†’ 00:05:55,469 right here a totally healthy fig tree
00:05:55,479 β†’ 00:05:57,390 wasn't fruiting because it was not the
00:05:57,400 β†’ 00:05:58,909 season for fruiting so it couldn't be
Section 13: 00:05:58,919 – 00:06:20,029
00:05:58,919 β†’ 00:06:00,270 fruiting
00:06:00,280 β†’ 00:06:02,510 Jesus cursed It Anyway which makes no
00:06:02,520 β†’ 00:06:04,790 sense why would Jesus curse an innocent
00:06:04,800 β†’ 00:06:06,990 tree that wasn't fruiting during the
00:06:07,000 β†’ 00:06:08,950 season that is not supposed to fruit
00:06:08,960 β†’ 00:06:10,749 this makes no sense so what do we do inv
00:06:10,759 β†’ 00:06:13,629 vog zon quickly and then we make up a
00:06:13,639 β†’ 00:06:15,110 fairy tale you can read these fairy
00:06:15,120 β†’ 00:06:16,670 tales it's just it's it's it's
00:06:16,680 β†’ 00:06:20,029 mindboggling absolutely mindboggling so
Section 14: 00:06:20,039 – 00:06:53,110
00:06:20,039 β†’ 00:06:22,909 we go from here and now you can
00:06:22,919 β†’ 00:06:24,909 understand why it's really not that
00:06:24,919 β†’ 00:06:27,990 complicated to to me now why these guys
00:06:28,000 β†’ 00:06:30,550 cannot see this so I will show you now
00:06:30,560 β†’ 00:06:33,230 how I got to here very simple I did it
00:06:33,240 β†’ 00:06:35,150 with the intral linear Bible and with
00:06:35,160 β†’ 00:06:37,670 the Greek word study tool it's all I
00:06:37,680 β†’ 00:06:40,990 did pure pure word analysis without any
00:06:41,000 β†’ 00:06:44,629 consideration for the the the emotional
00:06:44,639 β†’ 00:06:46,950 context that has been created regarding
00:06:46,960 β†’ 00:06:49,950 it so we start off with pure Interlinear
00:06:49,960 β†’ 00:06:53,110 all I care about are these four words so
Section 15: 00:06:53,120 – 00:07:19,950
00:06:53,120 β†’ 00:06:54,990 that's why I make these the last ones go
00:06:55,000 β†’ 00:06:57,189 bye by they're irrelevant right so this
00:06:57,199 β†’ 00:06:58,869 is what the actual language is a certain
00:06:58,879 β†’ 00:07:01,350 young man The Superficial language
00:07:01,360 β†’ 00:07:03,029 certain young man was following Jesus
00:07:03,039 β†’ 00:07:04,749 having cast a linen cloth about his
00:07:04,759 β†’ 00:07:07,029 naked body okay so we're going to hover
00:07:07,039 β†’ 00:07:08,950 over gumno and then we're going to put
00:07:08,960 β†’ 00:07:11,550 the word gumno into Perseus and see if
00:07:11,560 β†’ 00:07:12,589 there's anything else that we should
00:07:12,599 β†’ 00:07:15,629 know about it so naked body okay so we
00:07:15,639 β†’ 00:07:17,350 know it's not Stark naked generally more
00:07:17,360 β†’ 00:07:19,950 wearing an undergarment H okay into
Section 16: 00:07:19,960 – 00:07:58,350
00:07:19,960 β†’ 00:07:22,749 Perseus we go so you see what I did here
00:07:22,759 β†’ 00:07:24,710 I would have taken I would have copied
00:07:24,720 β†’ 00:07:28,270 you you can just copy gumno from the
00:07:28,280 β†’ 00:07:31,550 Interlinear put into Perseus click go
00:07:31,560 β†’ 00:07:34,550 and boom you get a
00:07:34,560 β†’ 00:07:36,830 reproduction says naked unclad but
00:07:36,840 β†’ 00:07:38,670 qualified lightly clad in the
00:07:38,680 β†’ 00:07:41,150 undergarment only okay lines up
00:07:41,160 β†’ 00:07:43,550 perfectly right here that's what it says
00:07:43,560 β†’ 00:07:45,749 in the Interlinear with the actual Greek
00:07:45,759 β†’ 00:07:48,869 word and we line it up with the
00:07:48,879 β†’ 00:07:51,469 Interlinear definition and the Perseus
00:07:51,479 β†’ 00:07:53,749 definition and they line up perfectly
00:07:53,759 β†’ 00:07:56,110 sometimes and most times the Perseus is
00:07:56,120 β†’ 00:07:58,350 much more detailed as you can see here
Section 17: 00:07:58,360 – 00:08:24,710
00:07:58,360 β†’ 00:08:00,710 than just the hover over so this is what
00:08:00,720 β†’ 00:08:03,869 we know now for sure that this picture
00:08:03,879 β†’ 00:08:05,749 is correct this is the right age you'll
00:08:05,759 β†’ 00:08:07,950 see in a second as well this garment
00:08:07,960 β†’ 00:08:09,309 here whatever that's not a garment just
00:08:09,319 β†’ 00:08:12,790 a r cloth uh not a r what was I G
00:08:12,800 β†’ 00:08:15,469 thinking towel it's not a big towel so
00:08:15,479 β†’ 00:08:17,469 it's not a garment is the point it's not
00:08:17,479 β†’ 00:08:19,749 a garment it's a cloth either a small
00:08:19,759 β†’ 00:08:22,430 cloth which is what it really is here or
00:08:22,440 β†’ 00:08:24,710 a large cloth this orange thing is not
Section 18: 00:08:24,720 – 00:08:55,150
00:08:24,720 β†’ 00:08:27,430 the size of the cloth the cloth was what
00:08:27,440 β†’ 00:08:31,430 it was epig gumno epig gumno means as
00:08:31,440 β†’ 00:08:33,350 underwear so that's what we put there
00:08:33,360 β†’ 00:08:35,550 Loosely fitting underwear that's what
00:08:35,560 β†’ 00:08:37,190 the word means we don't care about
00:08:37,200 β†’ 00:08:40,110 anything else we and onward we go so now
00:08:40,120 β†’ 00:08:42,469 we're going to go to syona oops first we
00:08:42,479 β†’ 00:08:43,790 got to bring in Kip that's so he can
00:08:43,800 β†’ 00:08:45,710 watch remember the zon fairy tale that
00:08:45,720 β†’ 00:08:46,990 these guys put out there was that this
00:08:47,000 β†’ 00:08:48,269 freaking
00:08:48,279 β†’ 00:08:51,230 thing is a burial shroud I mean my
00:08:51,240 β†’ 00:08:55,150 goodness okay so let's get more details
Section 19: 00:08:55,160 – 00:09:28,550
00:08:55,160 β†’ 00:08:56,269 about the
00:08:56,279 β†’ 00:08:59,110 syona we click on so again so I hover
00:08:59,120 β†’ 00:09:01,670 over hover over sandona we get a
00:09:01,680 β†’ 00:09:03,470 definition it's identical basically
00:09:03,480 β†’ 00:09:05,630 right you can see no further
00:09:05,640 β†’ 00:09:07,670 clarification was given to us by
00:09:07,680 β†’ 00:09:10,590 Interlinear we go to Perseus the Greek
00:09:10,600 β†’ 00:09:12,910 word study tool and we get this now by
00:09:12,920 β†’ 00:09:14,590 the way I should tell you there's a
00:09:14,600 β†’ 00:09:16,509 longer description not much and it says
00:09:16,519 β†’ 00:09:18,430 it could be as small as a napkin or as
00:09:18,440 β†’ 00:09:21,670 large as a well imagine this way larger
00:09:21,680 β†’ 00:09:25,750 as a ship's sail so the syona then is
00:09:25,760 β†’ 00:09:28,550 defined by the words before and after it
Section 20: 00:09:28,560 – 00:09:59,389
00:09:28,560 β†’ 00:09:30,470 obviously we know that this dude is
00:09:30,480 β†’ 00:09:32,750 wearing this because that's what the
00:09:32,760 β†’ 00:09:35,470 words tell us so fine cloth usually
00:09:35,480 β†’ 00:09:37,870 linen used for mummies surgeons bandages
00:09:37,880 β†’ 00:09:40,550 now now helman's take is that is well
00:09:40,560 β†’ 00:09:42,430 that is that there's a purple situation
00:09:42,440 β†’ 00:09:45,750 going on that now this is where I do not
00:09:45,760 β†’ 00:09:48,150 understand well I don't speak I mean I
00:09:48,160 β†’ 00:09:49,790 can't speak the language I can I mean I
00:09:49,800 β†’ 00:09:53,110 can read some words now but this is what
00:09:53,120 β†’ 00:09:57,069 busin you click on busin and busin tells
00:09:57,079 β†’ 00:09:59,389 us again it it redefines it as linen
Section 21: 00:09:59,399 – 00:10:38,910
00:09:59,399 β†’ 00:10:01,790 bandage consistent used for mummies for
00:10:01,800 β†’ 00:10:05,030 wounds Ides baky the mystery religion
00:10:05,040 β†’ 00:10:07,509 stuff and you got the purple over here
00:10:07,519 β†’ 00:10:11,870 so there is way more evidence for purple
00:10:11,880 β†’ 00:10:15,750 than there is for his fraking fairy tale
00:10:15,760 β†’ 00:10:20,389 for me as a as a you know an illiterate
00:10:20,399 β†’ 00:10:23,470 Greek guy barely like a barely barely
00:10:23,480 β†’ 00:10:26,990 learning some words now I so epig gumno
00:10:27,000 β†’ 00:10:29,030 means this according to the words that
00:10:29,040 β†’ 00:10:31,389 we have have if it was going to be
00:10:31,399 β†’ 00:10:34,230 around the HHA itself right just around
00:10:34,240 β†’ 00:10:38,910 the HOA the junk as as as as hman claims
Section 22: 00:10:38,920 – 00:11:10,430
00:10:38,920 β†’ 00:10:40,670 I thought it might maybe would say epip
00:10:40,680 β†’ 00:10:43,870 phalos epip phalos versus epig gumno I
00:10:43,880 β†’ 00:10:45,870 don't know and we could deny the whole
00:10:45,880 β†’ 00:10:47,430 thing but we're not going to because we
00:10:47,440 β†’ 00:10:48,430 just don't know so we're going to leave
00:10:48,440 β†’ 00:10:51,750 it there we don't know carrying onward
00:10:51,760 β†’ 00:10:53,629 and I don't care this way or this way
00:10:53,639 β†’ 00:10:55,069 because what I know for sure is that
00:10:55,079 β†’ 00:10:58,310 it's not a fraking shroud it is
00:10:58,320 β†’ 00:11:00,949 basically towel around the waist is what
00:11:00,959 β†’ 00:11:02,870 it was now who is the dude with the
00:11:02,880 β†’ 00:11:04,550 towel around the
00:11:04,560 β†’ 00:11:07,110 waist well he's a younger youth not an
00:11:07,120 β†’ 00:11:10,430 older youth so NEOS is a younger youth
Section 23: 00:11:10,440 – 00:11:44,710
00:11:10,440 β†’ 00:11:12,590 versus the neus which is an older youth
00:11:12,600 β†’ 00:11:14,470 we know that but what else do we need to
00:11:14,480 β†’ 00:11:15,910 know about
00:11:15,920 β†’ 00:11:19,629 NEOS oh look at this this is Mark
00:11:19,639 β†’ 00:11:23,030 1451 and underline in purple is Mark
00:11:23,040 β†’ 00:11:26,269 1451 who is this dude who is this
00:11:26,279 β†’ 00:11:29,629 younger youth he's a servant of Jesus
00:11:29,639 β†’ 00:11:31,949 attending Jesus so just right from just
00:11:31,959 β†’ 00:11:36,470 the the the NEOS in persus I mean in
00:11:36,480 β†’ 00:11:38,990 Interlinear we find out that he's an
00:11:39,000 β†’ 00:11:41,310 attendant so Kip never mentioned that
00:11:41,320 β†’ 00:11:42,629 either of course they just said that he
00:11:42,639 β†’ 00:11:44,710 was wearing a burial shroud just
Section 24: 00:11:44,720 – 00:12:20,430
00:11:44,720 β†’ 00:11:47,230 whatever their crazy story was so he's
00:11:47,240 β†’ 00:11:50,829 an attendant okay so we so we put we put
00:11:50,839 β†’ 00:11:53,710 Nanos into Perseus we found that okay
00:11:53,720 β†’ 00:11:56,829 servant youth servant my young man
00:11:56,839 β†’ 00:11:59,949 servant attending Jesus okay it's what
00:11:59,959 β†’ 00:12:01,629 the words say all right we don't know
00:12:01,639 β†’ 00:12:03,550 about the purple we know about the cloth
00:12:03,560 β†’ 00:12:05,269 looks like this and he's a servant of
00:12:05,279 β†’ 00:12:07,590 Jesus attending him okay but in what
00:12:07,600 β†’ 00:12:10,710 capacity because it says following that
00:12:10,720 β†’ 00:12:13,030 makes it sound like he was behind him
00:12:13,040 β†’ 00:12:18,670 but this sunak is is is is attending to
00:12:18,680 β†’ 00:12:20,430 accompanying you're not just following
Section 25: 00:12:20,440 – 00:12:55,470
00:12:20,440 β†’ 00:12:22,710 you're you're with you're together with
00:12:22,720 β†’ 00:12:24,350 side by side
00:12:24,360 β†’ 00:12:26,910 attendance as you'll see now I didn't
00:12:26,920 β†’ 00:12:29,990 know that until I put sunak into
00:12:30,000 β†’ 00:12:32,590 Perseus and look what we see following
00:12:32,600 β†’ 00:12:35,230 along closely attending
00:12:35,240 β†’ 00:12:39,069 to obeying obeying what does this word
00:12:39,079 β†’ 00:12:41,189 mean this is the first word after so
00:12:41,199 β†’ 00:12:44,310 this word here so this is the English
00:12:44,320 β†’ 00:12:46,590 description further clarified by the
00:12:46,600 β†’ 00:12:48,829 actual Greek word which you know I don't
00:12:48,839 β†’ 00:12:50,430 know what that means until I click on it
00:12:50,440 β†’ 00:12:55,470 and then I find out oh so this younger
Section 26: 00:12:55,480 – 00:13:37,560
00:12:55,480 β†’ 00:12:58,870 youth is a servant of Jesus attending
00:12:58,880 β†’ 00:13:04,030 him him in a obeying regimented fashion
00:13:04,040 β†’ 00:13:09,230 how's that so that is the essence of the
00:13:09,240 β†’ 00:13:11,750 story that's really all it
00:13:11,760 β†’ 00:13:15,509 is and for some reason these guys have
00:13:15,519 β†’ 00:13:17,990 to put on their interpretive lens of
00:13:18,000 β†’ 00:13:21,189 zon which presents them prevents them
00:13:21,199 β†’ 00:13:25,150 from seeing this the truth the Zon I
00:13:25,160 β†’ 00:13:28,110 think we should take very seriously what
00:13:28,120 β†’ 00:13:31,350 Thomas Jefferson wrote 20 what 30 years
00:13:31,360 β†’ 00:13:34,550 ago almost we should take this very very
00:13:34,560 β†’ 00:13:37,560 seriously